Ogbe Sa: Meta, Tips and Meaning of this Ifá Odu

Ogbe Sa is the 25th Odu in the Ifá divination system., refers to us that we must do things complete so we will avoid losses, Maferefun the Eggun and Shango, through them we will obtain the Ire that we are destined to receive. This sign recommends that we focus on carrying out our activities correctly as well as fulfilling our responsibilities, thus avoiding being replaced in our work or personal spheres.

Analysis and Interpretation of the odu of Ifa Ogbe Sa

This Odu is a call to introspection and preparation, highlighting the importance of being alert in the face of adversity and betrayal, even from close friends. Ogbe Sa, marks a time of continued loss and warns of traps that may arise at any time, warning that acts of betrayal may come from those who were once close allies.

"Salud":

Ogbe Sa is especially significant in terms of health, pointing out serious illnesses such as kidney anuria, problems with the testicles and risks of blindness. Heart problems and nerve diseases are also prominent, emphasizing the need for intense, preventive care.

Economic Aspects:

On an economic level, this Odu suggests a period of testing where stability may be compromised. The recommendation is to manage resources cautiously, avoiding risky investments and maintaining a reserve for times of uncertainty. Prosperity is possible, but it comes with thoughtful decisions and protection against financial loss.

Religious Aspects:

On the spiritual level, Ogbe Sa advises a deeper connection with religious and spiritual practices. The reception of Ifá, along with appropriate honors to deities such as Oshún and Shangó, is crucial to ensuring divine protection and favor. In addition, respect and offerings to ancestors are essential to maintain balance and spiritual protection.

Ifá says that this person will not be arrested by the Ajogun. He must prepare Èkuru, and sprinkle it on Ifa and then he will bury it in the ground. Ifá wants this person to be well.

Personal relationships (Love):

The Odu Ogbe Sa addresses the complexities of personal relationships, highlighting the risks of infidelity and marital tensions. This sign advises actively strengthening family ties and avoiding unnecessary conflicts that can culminate in separations or significant misunderstandings.

It is crucial to remain vigilant and not be seduced by superficial beauty, as this can lead to situations of danger and emotional and personal instability. There is a proverb in this Odu that warns: "You lose your mind because of a woman," which reflects the need for caution and discernment in romantic relationships to avoid impulsive decisions that could have adverse long-term consequences. This prudent approach helps preserve balance and harmony within the family and personal nucleus.

General Description of Odu Ogbe Sa

Names or Aliases:

• Ogbe Osa.
• Ogbe Sa.
• Ogbe Rikusa.

What is born in the Ogbe Sa Sign?

• Renal anuria.
• The foundation of Yewá.
• The Moon (Oshupa).
• Osanyin's head.
• In Ogbe Sa, the Osanyin casserole or jar was born.
• Anyone who has Oduduwa should never eat mutton.
• May the Oba Egun be consecrated in this Oddun: Egun Oba Erun, Egun Oba Oyigbo and Egun Oba Kukunduku.
• The consecration of the Atemoleta.
• Ogbe Sa was the Odu of Ifá in charge of awakening Orunmila but he was supplanted by Ogbe Di.

Recommendations of the Ogbe Sa sign

1. Initiations and receptions: It is essential to receive the hand of Orunmila, as well as Ochosi and Ode, to strengthen spiritual protection.
2. Prayers and offerings:
   • Head Praying with Pargo – Ejá Tuto.
   • Make offerings to Eggun, offering them complete foods.
   • Give a ram to Shangó and a rooster to Yemajá to overcome difficulties.
3. Personal and spiritual care:
   • Place silver bracelets on Orunmila and, if it is Awó, two on each hand.
   • Special care of eyesight and testicles.
   • Protect yourself from bad winds.
   • Maintain a continuous devotion to Orunmila and Ifá.
4. Finance and protection:
   • Consecrate the money to Shangó for his knowledge and protection.
   • Complete all works or rituals to avoid losses.
5. Family relationships:
   • Everyone in the family must participate in the ebbo.
   • Do not respond or endorse third parties to avoid third party responsibilities.
   • Honor Shangó and Oshun, who have avoided complex problems.

Prohibitions of the Ogbe Sa sign

1. Food and behavior:
   • Refrain from eating coconut and mutton.
   • Maintain social distance especially after spiritual consultations, avoiding going out with other people for at least 7 days.
2. Social interactions:
   • Avoid getting involved in other people's problems and do not visit the sick to prevent the change of spiritual heads.
3. Trust and relationships:
   • Do not blindly trust anyone, a fundamental precaution to prevent betrayals and misunderstandings.

Ogbe Sa sign in Santeria

In Santeria practice, the Odu Ogbe Sa is interpreted within the dilogun (snail) divination system as Ogbe (Unle) tonti Osa, identified with the numbers 8 and 4. It is crucial to understand that, although this sign and its counterpart In Ifá they share similarities, they should not be confused, since they belong to different oracles within the Yoruba religion. This distinction highlights the diversity and interpretative richness of the divinatory systems in Santería, emphasizing the importance of correctly understanding the cultural and religious specificities associated with each sign and system.

Sayings of Ogbe Sa:

• You get the swagger.
• He who betrays his son deserves the same form as the ram.
• He who wishes the death of another is because he is dead.
• The bad thing you did once will not do it again.
• The moonlight clears, as Olofin's eyes clarify everyone.
• A tree that is born crooked never straightens its trunk.
• Two friends do not admit a third.
• Scares but does not kill.
• We clench our fists to hit each other on the chest.
• When a parent dies, there is desolation in the home.
• One can be more cunning than another, but no more cunning than others.
• If you ate the sauce, you will eat the fish.
• All animals are not tied by the necks.
• Where there are no elders, there is no government, so when there are no elders, things do not go well.

"Where there are no adults, there is no government, that's why when there are no adults things don't go well" underlines the importance of the experience and wisdom of older generations in guidance and governance. The absence of experienced leadership often results in disorder and lack of progress, evidencing how wise guidance is crucial to the stability and growth of any community.

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What is the sign Ogbe Sa talking about?

The Ifá sign Ogbe Sa offers specific guidance based on the context and the consulting person. For a single woman evaluating several suitors, Ogbe Sa advises that she make a sacrifice to discern who is the most suitable. She is also advised to remain faithful once married, as any betrayal could result in serious consequences, such as death or severe physical disability.

For a man involved in a love competition, the sign warns of the possibility of dangerous confrontations with aggressive and vengeful rivals. It is suggested that a sacrifice be made to safeguard his life during this fight. Furthermore, depending on the skin color of the consultant and his competitors, Ogbe Sa may advise abandoning the romantic pursuit if the woman shows a preference for another, to avoid unnecessary suffering.

Ogbe Sa also reveals deception by friends and highlights the importance of persisting through adversity to achieve ultimate success. On an ethical level, Ifá urges acting with integrity, warning that morally questionable behaviors, especially those related to obtaining wealth, could lead to serious legal and personal problems. Ifá emphasizes the need to make sacrifices and change harmful behaviors to receive the blessings that are intended for the consultant.

"When a father dies, there is desolation in the home" reflects the central importance of the father figure in the emotional and structural balance of the family. The loss of a family leader not only causes an emotional void, but also a break in the guidance and security that sustains the family group.

Says Ifa in Ogbe Sa (Tips)

In the Ifá sign, Ogbe Sa, you are warned about the presence of people who could try to hinder your plans or discredit you. Also note that some individuals may try to take advantage of you without regard for your personal well-being. It is crucial to offer a sacrifice (Ebo) that includes 3 roosters, 1 goat, 2 slugs, obi abata, tamale eko and palm oil to protect yourself from the negative influences of these people.

Ifá also predicts the possibility of facing adversaries in the workplace, suggesting that you act quickly with an Ebo to safeguard your job and avoid being surpassed by your enemies.

Furthermore, the Odu Ogbe Sa predicts blessings of long life and prosperity for those to whom it is revealed, but emphasizes the importance of performing sacrifices and prayers to avoid premature death. On the day of the faithful dead, it is recommended to offer assistance to Egun Filani (Chinese dead) that includes a plate of fruits, lilies and a lamp, in addition to establishing a spiritual vault with a charcoal ebony crucifix.

It is advised to cling to Orunmila and be cautious of adverse winds, offering Eure to Orunmila as a sign of respect and devotion. It is essential to be cautious with women, especially those linked to Oshun, as they could bring complications or bad intentions, driven by envy, who might wish to see you face difficulties.

When revealed in a Divination or Consultation

When the Odu Ogbe Sa is revealed during a divination session, several specific tips are presented to prevent adversity and ensure the well-being of the consulted:

1. Required sacrifices: It is recommended that the person make specific sacrifices to protect themselves against betrayal by close friends. These sacrifices include offering a goat to Eshu, and a rooster to both Ogun and Shango. These ritual acts are crucial to strengthening spiritual protection and deterring negative energies that may arise from personal relationships.
2. Peer-to-peer behavior: In situations where Ogbe Sa manifests during Igbodu (initiation ceremony in the practice of Ifá), the consulted is advised to maintain a low profile among his contemporaries. The objective is to avoid standing out excessively, which could make you a target of envy or attacks, both physical and spiritual.
3. Tips for the family: It warns about the importance of protecting the dignity and future of children. Specifically, children should be prevented from being given as servants; If this has already occurred, it is essential to remove them from such a condition to prevent curses or negative repercussions on them in the future.
4. Personal Care: It is suggested to avoid using round mirrors as they could contribute to eye problems. This advice is linked to beliefs about how certain shapes and reflective surfaces can influence a person's health and luck.

Manifestations of Ogbe Sa (Ire or Osobo):

The Odu Ogbe Sa in its different manifestations, offers a series of recommendations, warnings and preventions for those who are affected by this sign in Ifá divination. Here are the different areas affected and the suggested preventive or corrective measures:

1. Osobo Iku (Death):
   • This sign indicates high-risk situations where multiple adversaries may be actively plotting against the person.
   • It is suggested to perform an ebbo with two chickens, offering the blood to Oya to protect against deadly traps and hidden enemies.
   • The "Ikú house" is also mentioned, symbolizing a place or situation of potential mortal danger.
2. Ogbe Osa Osobo Arun (Disease):
   • Alerts to serious health problems such as kidney diseases, heart disorders, and visual problems.
   • Warns of possible physical injuries such as fractures due to falls, underscoring the importance of caution in daily activities.
3. Ogbe Osa (9-8) Osobo Ofo (Losses):
   • Predicts overall losses, requiring meticulous completion of all tasks and projects to avoid negative outcomes.
   • The betrayal of a friend is a central theme, recommending caution in personal relationships and warning against forming unreliable alliances.
4. Ire Ariku (Health and prosperity):
   • It promises prosperity and financial success, but emphasizes the need to make offerings and sacrifices to ensure continued good fortune.
   • It is vital to offer food to the ancestors, especially if the querent's father has died, to maintain their blessing and spiritual support.
5. Ire Ashegun Ota (Victory over enemies):
   • He maintains that a sacrifice must be offered to Shango with a ram to ensure victory over adversaries and overcome difficulties.

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Prayer of the Odu Ogbe Sa:

Ogbe Sa Yeyematero afefe salú Ayé afefe salú Olorun Adifafun ewe Bana awayeni abo, awayeni Orúnmila Afefelona Shango Adifafun ewe Bana.

Ebos (Works) by Ogbe Osa:

In the Odu Ogbe Sa, two specific Ebos (works) are described to address various spiritual and health needs, conforming to the tradition of Ifá and Yoruba healing.

Inshe Osanyin of Ogbe Sa

This work is specially designed to connect with Osanyin, the orisha of medicine and herbs. The process includes:

• Preparation of Ingredients: A piece of palo cocuyo, cambio, eyero root, guinea pepper, mate and earth from a hole are used. These elements are known for their energetic and spiritual properties.
• Preparation of the Inshé: It is lined with fabric of the selected color and thread of five or four colors, which symbolize the diversity of energies and the complexity of life.
• Consultation Ritual: Orúnmila is consulted about the tastes of Inshé, including food and drinks such as brandy or dry wine, and the night dew is considered an element of purification.

Work for Diseases

This work focuses on the treatment of physical illnesses, especially those related to inflammation and external ailments.

• Use of Ewe Bana (Soap): This plant is known for its healing properties, particularly effective in the treatment of hemorrhoids and other inflammatory conditions.
• Healing Ritual: Initially, two birds are offered to Osanyin as a sign of respect and request for his intervention. Subsequently, the soapwort leaves are placed on the deity and the omiero is consecrated to be used for promotions in the affected areas.
• Treatment Application: The head of the person concerned is prayed with two white doves, followed by the direct application of omiero to the affected parts to relieve pain and promote healing.

Herbs (Ewe):

• Ewe Bana (Soap).
• ceiba.
• Liana Jimaguas.

These works of Ogbe Sa are fundamental to spiritual and therapeutic practice within the Yoruba religion, providing not only physical relief but also spiritual strengthening to those who undergo these rituals.

You can read: Ifa signs and their meaning

Verse of Odu Ogbe Sa (Traditional Ifa)

OGBÈ ÒSÁ

Ìkere èyin Ààsè
A day fún Ifánírègún
Tí tí n rin tí ó kore
Ebo kó le kore n won ní ó se
Wón ní kó rbo
Or I know
laje bá de
Laya give
omo give
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Ìkere èyin Ààsè
A day fún Ifánírègún
Tí tí n rin tí ó kore
Ebo kó le kore n won ní ó se
Ifánírègún gbébo nbè
Ó rubo
Ire Ajé kóo mó le fò mi ru
I will go àrìnnàkò ni nó kò
I will go àrìnnáko
Ire aya kóo mó le fò mi ru
I will go àrìnnàkò ni nó kò
I will go àrìnnáko
Ire omo kóo mó le fò mi ru
I will go ìrànnàkò ni nó kò
I will go àrìnà ko
Be bí pétípétí ni imí esin í koraa won
I will go àrìnnà kò ni n or kò
I will go àrìnà kò.

Ifá advises the person to offer sacrifice as long as he can always gather fortunes. Ifá says that he has been diverting his fortunes. He must offer the hyena skin as a sacrifice. They advise him to sacrifice Ifa well, as long as he could have something as a sample.

Ìkere èyin Ààsè
He made divination for Ifánírègún
That he had been walking without gathering fortunes
It is the sacrifice that would allow you to find the wealth that you advised him to make.
They advised him to make full sacrifice
He did it
The abundance later came
The wives also came
The children were not left out
He started dancing and rejoicing then
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly what his Babaláwo told him
Ìkere èyin Ààsè
He made divination for Ifánírègún
That he had been walking without gathering fortunes
It is the sacrifice that would allow you to find the wealth that you advised him to make.
Ifánírègún heard about the sacrifice
He did it
Don't let the fortune of wealth evade me
They are coincidental fortunes that I will gather
Matching fortunes
Don't let the wife fortune elude me
They are coincidental fortunes that I will gather
Matching fortunes
Don't let the fortune of children elude me
They are coincidental fortunes that I will gather
Matching fortunes
Are not in hard keys that the excrement of the horse binds us?
They are coincident fortunes that I will gather
Matching fortunes.

Patakies (Stories) of the Ogbe Sa sign:

The cunning of Orunmila and the discord between the elements

In the celestial kingdom, Orunmila, a sage endowed with great knowledge, faced the hostility of four powerful enemies: The Bright Sun (Orunrun Ojodon), The Moon (Oshupa Ota Giri Konran), The Water (Ojo Giri Ke Somo) and The Fire (One Omo Ojogbo). These conspired to destroy him due to the influence and respect that Orunmila had among heavenly and earthly beings.

Aware of their malevolent intentions, Orunmila performed a divination at dawn, which confirmed the plot against him. Following Ifá's advice, she prepared a special sacrifice consisting of a chicken and four plates of pounded yam distributed in three full pots and one empty pot, located at the last intersection before her home.

The next day, when his enemies were going to attack him, they stopped when they found the sacrifice. Consumed by hunger, the Sun and the Moon took the full plates, while The Water, the youngest, could not find soup to accompany his yam. When rejected when asking to share the soup, Water, enraged, used his power to extinguish Fire and defeat the Sun and Moon with torrential rains.

This act of discord between the elements resulted in their self-destruction, leaving Orunmila unharmed and at peace. This event teaches that even in adversity, wisdom and preparation can protect and strengthen. Furthermore, it highlights how selfishness and internal discord can lead to collective ruin.

Explanation: This pataki of Orunmila illustrates the importance of prudence and preparation in the face of adversity. He teaches that unity and cooperation are crucial to the common well-being, while internal conflict and lack of solidarity can cause mutual destruction. This story advises to always be prepared for enemy machinations and use cunning to overcome challenges without resorting to direct confrontation.

The Hunter and the Deer: A Tale of Half-Efforts

Once upon a time there was a hunter who had been hunting for several days without success, a situation that led him to reflect deeply on his bad fortune. Determined to find a solution, he visited Òrúnmìlà, the wise fortune teller, who after performing an osode (divination), prescribed a specific ebó (sacrifice) to improve his luck.

The next day, the hunter returned to Òrúnmìlà's house to make the ebó, but he only brought half of the necessary ingredients. Shortly after, a Deer also sought out Òrúnmìlà, complaining about the hunter's constant harassment. Òrúnmìlà made him the same bear and recommended the same prayer. The Deer, following the hunter's example, also contributed only half of what was required.

Days later, the Deer returned, sad and distressed, informing Òrúnmìlà that his son had been hunted. Òrúnmìlà explained to him that the incomplete prayer had not been enough to protect him. Not long after, the hunter appeared lamenting that, of all the deer he had seen, he was only able to capture the smallest. Òrúnmìlà reminded him that his incomplete ebo was the reason for his lack of success.

Explanation: This story highlights the importance of dedication and integrity in all of our companies. Òrúnmìlà teaches that doing things halfway can only result in partial and often unsatisfactory results. Both hunter and Deer learned that complete effort is crucial to achieving complete success and total protection. The narrative urges us to fully commit to our actions, reminding us that shortcuts can lead to unintended consequences.

Eshu of Odu Ogbe Sa: Katero

Eshu Katero is a manifestation of Elegua associated with the Odu Ogbe Sa. This Elegua is characterized by its particular way of being assembled from dough, including a special mix of ingredients that enhance its spiritual capabilities and attributes. Among the fundamental ingredients are: ilekan (land from the crab cave), three dark coins, three grains of agbadó mora (purple corn), hierva garro, picapica (guao), pendejera (tropical bush), in addition to the classic ekú (dried meat), eyá (dried fish), epó (corojo butter), otí (brandy), erú, kolá, osun and 13 grains of ataré (guinea pepper).

It is important to note that the blade associated with this Elegua is not fixed inside, but is loose in the ikokó (clay pot), which symbolizes Eshu Katero's ability to move freely and act unpredictably. This Eshu is summoned especially for matters that require a quick and effective solution, acting as a protector and spiritual guide.

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