Ofun ogunda

Ofun Ogunda

Other names of the Odu Ofun Ogunda:

  • Ofun gunda.
  • Ofun holster.
  • Ofun fun fun.

Born in the odu Ofun ogunda:

  • Akará.
  • OLOKUN masks were born.
  • It was where Ifa was first learned.
  • The Ewé is the Curujey.
  • OLOKUN went to live at the bottom of the Ocean.
  • Eshu Modubela is born.
  • OGGUN made the iron plow to ORISHAOKO.
  • OBATALA ORISHA OBALA is born.
  • Two Obases fight.

Ofun Funda Speaks:

  • ORUNMILA had three Omo who were sworn in in Mayombe.
  • KABIOSO, with a large knife, cut Ifa in two with the purpose of killing him.
  • ORISHAOKO, the more I worked, the less results I got.
  • The eyelé were corrected.
  • It is where the soul of the benefactor rests in peace, while that of the wicked one suffers remorse.

You may also be interested in: All about the sign of Ifa Ogunda Meyi.

Recommendations of the Ofun Funda sign:

  • Thank ORISHAOKO and OGGUN.
  • Do not sleep naked for eggún that makes life with you.
  • Place a basin of indigo water and a sponge for protective eggun under the head of the bed.
  • Dedicate yourself to doing good.
  • Take care of your heart.
  • There must be a drum party.
  • Beware of genital problems; there is talk of impotence.

Ofun sayings second:

  • Look ahead and not back.
  • If you lose your wife, you will lose your luck.
  • He who imitates, fails.
  • He needs the help of another to get what he wants.
  • Ifá says: You have cut me in two, but I am immortal.

prohibitions by Ofun Funda:

  • Do not imitate people because you fail.
  • Don't treat anyone with contempt.

Says Ifa odu Ofun Funda

Look ahead; take care of your wife; be careful not to get scared on the way. You are in love and if the woman doesn't respond to you, don't chase her anymore. You lost money in the river or in the sea. They are throwing him dust so that he has difficulties with justice; be careful in the dances you go; be humble and accommodating. You have ashé from OLODUMARE; Thank ORISHAOKO and OGGUN. Do not sleep naked for eggún that lives with you. Do not look in the water because you see death. You have a friend who will envy your position and by imitating him you fail. MAFEREFUN IBEYIS and OLOKUN, you must receive it. Women bring him luck and because of them he will change his situation and luck; must wear an Inshé de OZAIN talisman. They treat you with two faces, although you have always taken care of your family, instead they have not reciprocated as you expected. You feel sexual dissatisfaction, your partner does not behave as before. The man is exaggerated in his parts and someone like that deflowered her. If you go to the countryside, do not stay in too much, a downpour can make you sick. Someone from the field will visit you; if he is obiní, he comes for a son or justice problems. Do not play hand-to-hand with women, in a dance they can hit you with sticks, improve your character, do not be explosive because your ending is not good. You use a boy, beware of a contempt for him, which can cost you dearly. Be careful what something similar can drop into your pockets, commit it to justice. Take care of your genitals; You don't do anything they tell you.

Prayer of the Odu Ofun ogunda:

Ofun case ifa tinshomo ikin, unsoro bogbo kaleno osha umpe gbilo tiye kabioso okuta edun ara opa afafa okoji afafa ole tokosi okpele ifa adifafun afafa maferefun ifade.

Ebo of Ofun ogunda Ifa:

Ebbó to defeat the enemy.

Ishu is salcocha and OFUN FUNDA is marked on the ground. The names of the enemies are written on the floor with plaster, the board is placed on top, and marked around with plaster on the floor. 4 Ishu balls are made and a piece of cardboard is nailed into each one and placed in the corners, but first they are placed under the person's arm for a moment. (He has an éggun in a garment that hurts him).

Description of the oddun Ofun Ogunda

ORUNMILA married LADURAN, OLOKUN's daughter, thanks to AYAPA. You have to have an AYAPA in the house.

In this Ifá the soul of the benefactor rests in peace, while that of the wicked suffers remorse.

Mark the work or faculty of consciousness.

OLOFIN traced the 16 Odu de Ifá on a mysterious, rectangular, white otá. It was where Ifa was first learned.

It was the war between OLOKUN and OLOSA because of her jealousy and she went to live at the bottom of the Ocean.

They treat him with two faces, including his family and discriminate against him.

Dedicate yourself to doing good.

Receive OLOKUN and if you have it, it is not complete.

Take care of your heart.

He has an Eggun in a garment that hurts him. Make EBBO with a garment.

There must be a drum party.

Your children should not bathe in the sea, and you should be very careful in the waters, because you can drown.

It is owed to Saint Lazarus, pay him what he promised. Light 16 candles to the Blessed Sacrament.

Beware of genital problems; there is talk of impotence.

There is an erection when you finish eating and you feel like ejaculating, when finish eating.

OFUN CASE MADAMA SISISI AYI TDA AYI TOLA ADIFAFUN ASHIKUELO AWO BANA ORUGBO, ETU, IKORDIE, ORI, EFUN, EYELE.

Meaning of the Sign of Ifa Ofun Funda (10-3)

YEMAYA says that everyone talks and says, but that she has not spoken and that The last one to speak is her. Be very careful with YEMAYA. YEMAYA is given ABO, bathe with soursop leaves.

He suffers from the kidneys.

This is the River Cochineal and the River Flax.

OFUN FUNDA looks bad for bad situations, but little by little his situation goes changing as it identifies with OLOFIN.

You are a victim of inexperience and childishness, despite being great.

A chatterbox can fool you, he for ironic and you for curious.

There is war for property, there may be deaths for Arayé, you may lose everything for talking too much.           

Patakie of the sign Ofun ogunda:

Barakoyi and eyuguei and the ten cents.

In this way, they were two friends who always walked together, in laughter and in the crying, that is, at parties and in the hard moments that man has in life. BARAKOYI was a practical man, a bit upright in his affairs, he never interfered in the affairs of others. Envy and pride were repugnant to him. Anyway, the modesty was his embodiment. Instead, EYIGUEI was the complete opposite of his friend. He was a moody, quarrelsome and selfish man, dissatisfied and immodest. One day, these two friends were talking about the bad situation they were going through and, It seems a thing of fate, that the two men had no more than ten cents each one in his pockets and it was then that BARAKOYI told his friend EYIGUEI that he was going to go to ORUNMILA's house so that he could look at him to see if his luck would change. And this one He answered: Well, you go and spend your money on those things, that with mine I will buy something to eat. BARAKOYI arrived at ORUNMILA's house, who looked at him and this Ifá came out, where he told him that he had to pray and then leave that town, but that he had to leave without A fixed course, and wherever he got there he would make his happiness.

Ofun Ogunda Ifa traditional

Ewúré ilé yìí
Kèè tíì dé
Àgùtàn ilé yìí
Kèè tíì dé
Àwon ìkà ènìyán pète pèrò
Wón láwon ó gbóbì fún Babaláwo pé kó le róhun mú je
Wón ní kó rbo
Babaláwo bá rubo
Bí ón bá pé àwón or fùún Babaláwo lóbì je
Araa won ni wón n báá jà
Won ò leè fún Babaláwo loóbì jè mó
Gbogbo èrò burúkú ti wón n rò lé e lórí
Asán ló já yes
Ó ní béè làwon Babaláwo tòún wí
Ewúré ilé yìí
Kèè tíì dé
Àgùtàn ilé yìí
Kèè tíì dé
Àwon ìkà ènìyán pète pèrò
Wón láwon ó gbóbì fún Babaláwo pé kó le róhun mú je
Wón ní kí Babaláwo or rubo
Awó gbébo nbè
Ó rubo
Owó tewée 'má mu lò me'
Owó tewée róro
Àlòrìn lekòlóó fenuú lolè.

Ifá advises this person to never accept kola nut from anyone. If an animal is slaughtered, it will not be able to eat the tongue or lips; if he offer his full sacrifice, his enemy will die.

The goat of this house
Has not returned yet
The sheep of this house
She still hasn't come back
Bad people conspire together
They are plotting to give a poisonous kola to a Babaláwo so that he can find something to eat.
He was advised to offer sacrifice
The Babaláwo offered the sacrifice
When they planned to give him the kola
They did not agree
And they could not reach an agreement to give the kola to Babaláwo
All the bad intentions they had against Babaláwo
Came to nothing
He said it was exactly as his Babaláwo had predicted
The goat of this house
Has not returned yet
The sheep of this house
She still hasn't come back
Bad people conspire together
They are plotting to give a poisonous kola to a Babaláwo so that he can find something to eat.
He was advised to offer sacrifice
The Babaláwo heard about the sacrifice
And offered the sacrifice
I have obtained the herb of 'Má mu lò mi'
I have obtained the herb of 'róro'
Following their tracks, the worms will rub their mouths on the ground.

Maybe you may be interested in: Treaty of Ifa, Odu Ogunda Fun

Eshu of Ofun Case

Eshú modubela.

This ELEWA walks with ASHIKUELU. It is a doll with two faces and a body made of Ayua or Cedar. There are 3 jio jio, 3 eyelé, 3 singing birds, ekú, eyá, 3 awadó, 3 Iweriyeye, 21 ataré, 3 Ikordié, ewé tete, atiponlá, aticuanlá, holy thistle, ewé Ayo, Anguilla, Guabina, Pargo, ekuté, adam, ejó, lerí akukó, lerí ounko, lerí eyá, 21 Ikín.

It is washed with 21 herbs on top of an Eleguedé, 16 cents, 3 akará, 3 olelé, 3 ekrú, 3 jio jio are put on top, which later go to the manigua. He wears a guano hat and mariwó around his waist. The Otá goes inside the doll's legs. This ELEGBARA wears two shackles and an iron mask. This ELEGBARA wears the Queen's patico.

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