Iwori Bofun (Ìwòrì Òfún)

Iwori Bofun (Ìwòrì Òfún) is Odu number 61 in the Lordly Order of Ifá. This sign emphasizes the importance of being cautious when entrusting our assets and responsibilities to other people. Ifá advises those governed by this Odu to offer shrimp to Ifá as an offering. Furthermore, their Orí (destiny) will guide them towards wealth, as well as having women and children, ensuring prosperity and abundance in their lives.

Analysis and Advice of the Odu Iwori Bofun

Iwori Bofun is an Odu that invites us to reflect and adapt to the changing circumstances of life. It is a sign that symbolizes renewal, protection and defense. Through this sign, the power of procreation and the importance of overcoming resentment and hatred are revealed, especially those feelings born from past experiences. Iwori Bofun teaches us that we must adapt and be resilient, just like the dinosaurs who perished for not doing so. This sign also emphasizes the importance of loyalty and gratitude, teaching us that we must be aware of our actions and their impact on others.

Economic Aspects

Iwori Bofun indicates that in the economic field, it is crucial to adapt to market conditions and be proactive in finding solutions. This sign suggests that it is necessary to make sacrifices (Ebó) to overcome financial obstacles and avoid discord in business. The person ruled by this sign must be careful with investments and alliances, making sure to act with integrity and avoid conflicts that may arise from ingratitude or betrayal, represented by the crow raised by Ogun who repaid him with war.

Health

In terms of health, Iwori Bofun warns about problems related to the uterus in women, which can make pregnancy difficult. To mitigate these problems, a specific ritual is recommended that involves the sacrifice of a guanajo to Yemayá and the consumption of its broth for seven days. In addition, it is essential to take care of mental and physical well-being to avoid diseases derived from stress and discord. This sign also suggests avoiding moves that may bring unexpected dangers.

Religious Aspects

Religiously, Iwori Bofun is closely associated with sacred figures and items such as Obatala, Alalinyamo, and the shroud of Egun. This Odu marks the importance of purification and spiritual cleansing, symbolized by baptism that cleanses and renews life. The veneration of Oduduwa and the practice of Ebo are essential to maintain spiritual balance and protect oneself from negative influences. Furthermore, the protection and guidance of figures such as Yemaya, Olokun, Shango, Eshu, and Olofin are crucial for stability and well-being.

Personal Relationships (Love)

In personal relationships, Iwori Bofun talks about the need to overcome resentment and past wounds to build healthy relationships. The sign teaches that forgiveness and reconciliation are essential to prevent hatred and revenge from destroying family relationships. Ingratitude, like the crow that betrays Ogun, must be avoided at all costs. Women ruled by this sign may face challenges in finding a partner due to economic differences, but with support and understanding, they can overcome these barriers.

General Description of Odu Iwori Bofun (Ìwòrì Òfún)

Names or aliases:

Iwori Bofun.
Ìwòrì Òfún.

What is born in the Iwori Bofun sign?

Born: The power for women to give birth.
The dinosaurs.
The resentment and hatred of the children towards the father, for past actions.
Obatala called Alalinyamo.
The stick.
The secret to putting the Omofa in the Atebo (Batea) Lustral Bath.
The shroud of Egun.
The defense of Olofin's children.
The power of Yellow Aroma (stick looking for noise).

This Ifa sign speaks:

Ogun had a war and in order to win it he had to do Ebo.
Ogun raised the crow. (Saying: Raise crows and they will gouge out your eyes).
The Rosary speaks, which is the mother of the Awó.
This is Agueyon, who is a companion of Ifá.
The godfather is saved by the godson.
It was where Oshanla killed for the first time in the world.

Recommendations

Ebó must be made with the Busca Bulla stick (yellow aroma).
Make Ebó by feeding Eshu and his machete, and many ministers, and report to Olofin to finish off the enemies.
The Awó must be careful when moving from land.
Be careful in changing the destiny of your children so that they do not get lost.
Care must be taken not to go to prison before the three lots arrive.
Give thanks to Yemaya, wear her necklace and make Ebó.
Wash your head with Omiero and cover with a white cap.
Beware of slander.
Don't get tired of doing good.
Take guanajo broth sacrificed to Yemaya on the seashore, parboil it with river water and drink it for seven days.
Adapt to the circumstances so as not to perish.

prohibitions

Do not move off land without care.
Do not change the destiny of your children carelessly.
Don't get tired of doing good.
Do not carry out bad actions that in the future may generate resentment in your children.

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Iwori Bofun Sayings:

Raise crows and they will gouge out your eyes.
The bad gets good and the good unbeatable.
The chick that follows the hen is the one that eats the cockroach's leg.
When ants grow wings, they die.

"When ants grow wings, they die" reminds us that excessive ambition can lead to self-destruction. By flying, ants seek to expand and reproduce, but they also expose themselves to dangers that they do not face in their usual environment. Likewise, people who seek beyond their capabilities without caution may meet their downfall.

Odu Iwori Bofun Ifa Code of Ethics:

Orunmila always tests the Awó to see if he knows.

Iwori Bofun: Meaning and Teachings

Iwori Bofun is one of the three most important Odu in the consecration of Ifá, representing a series of teachings and warnings vital for spiritual and daily life. This Odu has deep roots in the defense of the children of Olofin and in the power of the yellow Aroma, known as the Busca Bulla stick, which has the ability to provide discord.

Legends and Metaphors

In this Ifá, Ogun raised the crow, who later repaid him with ingratitude, waging war on him. The crow, sick from discomfort, was assisted by his brother Ogunda La Kete, who taught him how to get out of that situation: make Ebó, feed Eshu and his machete, and many ministers, and then report to Olofin. This gave rise to the saying: "Raise crows and they will gouge out your eyes."

Here the Dinosaurs were born, which perished for not adapting to the changing conditions of the Earth's climate. This Odu teaches the importance of adapting to circumstances to survive.

Important Presences and Figures

Rosario speaks here, who is the mother of Iwori Bofun.
This is Agueyon, companion of Ifá, creator of the earth and everything good for men.
This was where Oshanla killed for the first time in the world.

Warnings and Tips

In Iwori Bofun, children do the opposite of what their parents say.
If the mother or whoever raised you is deceased, she prays for you.
You must be careful, since someone could chase you to kill you.
This Ifá is Adifafun for Olokun, Yemaya, Oduduwa, Shango, Eshu and Olofin.
For this Ifá, the person will wash his head with Omiero and wear a white cap after offering two white doves.
Here, the ant grew wings and died.
In Iwori Bofun, other people's guilt can be paid.
Here, the woman falls in love with a man who is not equal to her in economic status and, when she helps him, she pays him poorly.
This Odu marks problems in the uterus for women, making pregnancy difficult. The solution involves drinking guanajo broth sacrificed to Yemaya on the seashore and then parboiled with river water for seven days.

Family relationships

In Iwori Bofun was born the resentment and hatred of children towards their parents for past actions. The person becomes a monster and does not forgive the bad things that were done to him in his childhood.

Spiritual Meaning

Obatala was born here, called Alalinyamo, who lives at the foot of the Iroko forest and is adored by those who wish to have children.
This Ifá is a constant test, where your knowledge will be tested.
Here the garrote was born, where the godson saves the godfather from danger, although he can also be imprisoned if he is innocent.
Because of this Ifá, Iwori Bofun's father can die in a fight or tragic accident.
Here, the person can kill someone and not pay for what they did.
Here the secret was born to put the Omofa in Atebo (Batea) for the lustral bath and remove the drag.
Here the Egun shroud or the cloth where the dead are wrapped was born, as well as the worship of Oduduwa.

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Says Ifa Iwori Bofun:

Everything in his house is bad, but from now on it will improve noticeably. Thank Yemayá. Wash your head with Omiero and put on the necklace. Yemaya.

Your mother, or whoever raised you, is deceased and prays for you from the afterlife. Be careful with justice and avoid rejoicing in other people's evil, that is not good for you. You can suffer from three diseases at the same time and suffer a lot.

In his house there is displeasure over a false testimony he raised; He must apologize to that person. Feed all the Saints and be careful, they might be chasing you to kill you. They're going to test him to see if he really knows what someone was missing.

If you have a daughter, she must live with a Babalawo. Be careful not to close the door to her house and make sure to feed Shango and Yemayá. She will receive three lucks, but be careful not to get caught before they arrive.

For a woman with problems in the uterus that prevent her from becoming pregnant, sacrifice a guanajo to Yemayá on the seashore and drink it in broth with river water. Adapt to the circumstances so as not to perish. A godson will save him from something bad. Make Ebó with Yellow Aroma and be careful when moving, as it could cost you your life. Always do good.

Prayer of the Odu Iwori Ofun:

Iwori BOFUN Iwori TOWOFUN Iwori TESEFUN OBA Iwori FARA INLE RERE Bogbo FUN SHORU Sheru ADIFAFUN Obini OBOÑU TIROKO KODUN ADENIPATE OMO OLOKUN LODAFUN ONI LAGBA Obini Sokun INLE Onika OLOKUN WAGBE NI OMO IYA Obini OMOTITUN Akere OBA OMOLOGU Akere SOPUTO Ikolo OLOKUN LODAFUN ORUNMILA.

Suyere (Song):

MOSIBO MOSITO IROLE, MOSIBO MOSITO IROLE
IYA LAYE KOMO YOKOYO.

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Patakies (stories) of the Iwori Bofun sign:

Raise crows and they will gouge out your eyes

Ogun had raised the crow, named Awo Erawo, who eventually began to wage war on him and discredit him. Envy towards Ogun grew, and many began to betray him, claiming that Awo Erawo was superior to him. The situation affected Ogun so much that he began to get sick from the discomfort and stress.

Fortunately, Ogun had a brother named Awo Awan Ogunda Kete. Upon learning of Ogun's illness, Ogunda Kete went to visit him and found him lying in his bed, weakened and wrapped in worry. Ogunda Kete looked at his brother and saw the sign of Iwori Bofun. Then, he advised him to put a white cloth on his head, make Ebó, offer a rooster to Eshu and many ministers, and to later inform Olofin with yam, a rooster and his machete.

Ogun followed his brother's advice to the letter. After completing all the rituals, Ogun gathered his courage, challenged Awo Erawo and all the traitors with his machete in hand and the white cloth on his head. As he advanced, he began to sing: "Mapora Awomi Shewewe Agbado Ona Timoshe Adashebue."

Awo Erawo and the traitors, upon hearing their song and seeing their determination, fled in terror and fell dead in their flight. Thus, Ogun was able to win the war against Awo Erawo and all the traitors of his land.

Explanation: This story shows how envy and betrayal can cause great harm, but with faith, perseverance, and the right guidance, one can overcome adversity. It highlights the importance of rituals and spiritual traditions in providing strength and protection in times of need.

Okpele del Rosario was born

In this Patakie, a Babalawo found himself having to flee due to numerous enemies who wanted to kill him. Desperate, he ran looking for shelter and the only door he found open was that of a church, where he quickly entered. In the rush to escape, he forgot to take his okpele, which prevented him from communicating with Ifá to know what he should do.

While searching for a solution, he saw the rosary on the altar and had an idea. Using other elements, he transformed the rosary into an improvised okpele and consulted with Ifá. Ifá revealed to him that Ogún told him to pray to her mother. This seemed illogical to him at first, since the Virgin of the Rosary, patron saint of the church in which he had taken refuge, was not his mother according to his beliefs.

However, following the indication of Ifá, the Babalawo prayed and was saved thanks to the protection of Ogún and the Virgin of the Rosary.

Explanation: History shows that in times of desperation, faith and flexibility can lead to unexpected and effective solutions. It highlights the importance of being open to receiving help and protection in unexpected ways and places, remembering that spiritual power can manifest itself in various ways.

Iwori Bofun Traditional Ifa

ÌWÒRÌ ÒFUN

Enini bélébélé níí werí emó
Tòtò bàlàbàlà níí wèdí àdán
Agemo òògùn níí werí olójà mérìndínlógún nínú ajere ide
A day fún Ìwòrì
Níjó ti n lo rèé werí Òfún
"Orí Òfún gives him báyìí"?
Wón ní kí Òfún or to Ìwòrì lo
Ìwòrí bá werí Òfún
Òfún bá n lájé
Òfún n laya
Òfún n nire gbogbo
Òpò Eku lebo
Òpò Àdán lebo
Ó ní béè làwon Babaláwo tòún wí
Enini bélébélé níí werí emó
Tòtò bàlàbàlà níí wèdí àdán
Agemo òògùn níí werí olójà mérìndínlógún nínú ajere ide
A day fún Ìwòrì
Níjó ti n lo rèé werí Òfún
Ìwòrì wòfún ní or weríi mi nmi
Weríi my nmi ò
Awedewèleke
Weríi my sajé
Awedewèleke
Weri my saya
Awedewèleke
Wow my son
Awedewèleke
Eni Ìwòrìwòfún bá wè ló mó roro
Awedeweleke.

Your creator will support you and your life will improve.

Wet herbs are what wash the Emo rat's head
Foliage water droplets wash a bat's butt
It is Agemo's medicine that washes the Orí of the olójà mérìndínlógún inside the perforated copper pot
They were the ones who made divination for Ìwòrì
The day he was going to wash Òfún's head
Ìwòrì asked, "Will the Orí de Òfún be all right?"
They told Òfún to go find Ìwòrì
Ìwòrì washed Òfún's head
Òfún began to have wealth
Òfún began to have women
Òfún began to have all the good things in life
Many rats are the sacrifice
Many bats are the sacrifice
He said it was exactly as his Babaláwos had said
Wet herbs are what wash the Emo rat's head
Foliage water droplets wash a bat's butt
It is Agemo's medicine that washes the Orí of the olójà mérìndínlógún inside the perforated copper pot
They were the ones who made divination for Ìwòrì
The day he was going to wash Òfún's head
Ìwòrì wòfún is the one who will wash my head
I beg you to wash my head
Awedewèleke
Wash my head to make wealth
Awedewèleke
I washed my head to have good women
Awedewèleke
I washed my head to have bright children
Awedewèleke
Anyone who Ìwòrìwòfún washed is the one who is very clean
Awedeweleke.

Ebó: Iwori Bofun Casserole

For this Ifá, a casserole is prepared that lives next to Orunmila. On the inside of a large white cup, this Odu of Ifá is painted. The following elements are placed in the casserole: four reales or silver coins, four Oshún adams, a small circular mirror, 21 shark teeth, 21 tiger fangs, a head of a woman who has died in childbirth, a fetus, seaweed, two small Odu-Ara, an Aye snail, the head of a cat, river and sea sand, two crab teeth, 21 hooks, a piece of stick from an old ship or boat, a starfish, a piece of rope or ship chain, a fish carved in wood, five seahorses, holm oak sticks, guayacán, tengue, yaya, ceiba, broken hatchet, maiden's blood, moruro, cuaba, cedar, malambo stick; birds such as sijú, arriero, carpenter, cotunto, crequeté, tiñosa, a guabina (Ejá-Oro), a piece of palo moruro and a piece of reef.

In addition, it includes a jar of beef loaded with a hawk's head, a hawk's stick, a goat's head, a magnet stone, a sea stone, a river stone, well water, lagoon and rain, jicotea head, quicksilver, 21 suits (consulted) and 21 different lands.

These elements are washed with Omiero of the following herbs: broken axe, moruro, malambo, cuaba and prodigiosa. The casserole receives rooster, duck, banana as an offering and dry wine and cognac are added.

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