Iwori Bofun: Meaning, Sayings, Tips, Says Ifa and More

ifa iwori bofun sign

Iwori Bofun is one of the Odu of Ifa, it corresponds to the sign number 61 in the lordly Order of Ifa. It speaks to us of being careful when trusting our skills or responsibilities in other people.

Ifá advises that this person should offer shrimp to Ifá. His Orí will see him make wealth, women and children, if he has been eating okra soup before, he will have to stop eating it so that he could make money. He will have peace and quiet.

Other names for Iwori Ofun:

Iwori Bofun.

In the odu Iwori Bofun is born:

  • Born: The power for women to give birth.
  • The dinosaurs.
  • The resentment and hatred of the children towards the father, for past actions.
  • OBATALA called ALALINYAMO.
  • The stick.
  • The secret to put the OMOFA in the ATEBO (Batea) Polishing Bath.
  • EGUN's shroud.
  • The defense of the children of OLOFIN.
  • The power of Yellow Aroma (stick looking for noise).
  • Here: OGGUN had a war and in order to win it had to do EBO.
  • OGGUN raised the raven. (Proverb: Raise crows and they will gouge out your eyes).
  • The Rosary speaks, which is the mother of the Awó.
  • AGUEYON speaks, who is a companion of Ifá.
  • The Godfather is saved by the godson.
  • It was where OSHANLA killed for the first time in the world.

Recommendations of the Iwori Bofun sign:

Here the defense of the children of OLOFIN was born, where IWORI BOFUN is one of the first three most important Odu in the consecration of Ifá.
Here was born the power of the Yellow Scent, where it has the power to provide discord. It's the Busca Bulla stick. Ebo should be made with this stick.

In this Ifá, OGGUN raised the raven and then paid him with ingratitude, making war on him and he got sick from discomfort and then his brother OGUNDA LA KETE had to come, who gave him the key on how to get out of that situation, which It was doing Ebo, feeding Eshu and his machete, and many ministries and telling OLOFIN about it. With this he finished off his enemies. The saying was born: "Raise crows and they will gouge out your eyes."

Here the rosary speaks, which is the mother of IWORI BOFUN.

AGUEYON speaks here, who is the companion of Ifá, and he was the one who created the earth and everything good for men.

This was where OSHANLA killed for the first time in the world.

For this Ifá, the Awó must be careful to move from land, lest he find his death in another.

You should also be careful to change the fate of any of your children, so that they do not get lost, because they may die and then that child will do what you did not want him to do.


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Iwori Bofun Sayings:

  • Raise crows and they will gouge out your eyes.
  • The bad gets good and the good unbeatable.
  • The chick that follows the hen is the one that eats the cockroach's leg.
  • When ants grow wings, they die.

Odu Iwori Bofun Ifa Code of Ethics:

Orunmila always tests the Awó to see if he knows.

Iwori Ofun bans:

  • Here the children do the opposite of what the parents say.
  • For this Ifá, mark of three lots, care must be taken not to go to prison before they arrive.
  • Here, if the mother or the parent is deceased, she prays for you.
  • Here YEMAYA is given thanks and her necklace should be used and made Ebo.
  • Here you have to be careful, someone is chasing you to kill you.
  • This Ifá is ADIFAFUN OLOKUN, YEMAYA, ODUDUWA, SHANGO, ESHU and OLOFIN.
  • Here, for this Ifá the person will wash his head with Omiero and will give himself 2 white doves, covering his head with a white cap.
  • For this Ifá, you have to beware of slander.
  • For this Ifá, the person cannot get tired of doing good.
  • Here, the ant grew wings and died.
  • In Iwori Bofun, other people's guilt can be paid.
  • Here, the woman falls in love with a man who is not equal to you in economic position and when he helps him, he pays him badly.

It may interest you: Iwori meyi

Ifa Iwori Bofun's odu speaks:

This Ifá represents the Godfather, since he is the one who baptizes men, to remove all their traits and will cover them for their consecration. IWORI BOFUN is the one who cleanses and makes life reborn. Without this baptism, men cannot be consecrated. It is one of the three largest Odu that exist in the secrets of Ifá.

In this Ifá is the power for women to give birth. For this Ifá, when the woman becomes pregnant and the conditions in which she lives are not favorable, she tries to abort by all means even if this leads to death. She would rather die than see her children having work.

This Odu marks on the woman: problems in the uterus, which prevent her from being pregnant, and she is given guanajo soup, which was previously sacrificed to YEMAYA on the seashore. Then it is boiled with river water, so that you drink it for seven days.

Dinosaurs were born here, and because they did not adapt to the changing conditions of the Earth's climate, they perished. Therefore, in this Odu you have to adapt to the circumstances that you have to live, so that you do not perish.

In Iwori Bofun, resentment and hatred of children towards parents for past actions was born. The person becomes a monster and does not forgive the bad things that his parents did to him in his childhood.

Here OBATALA was born, called ALALINYAMO, who lives at the foot of the IROKO bush and is adored by people who want to have children.

It is an Ifá of tests. They are going to prove what you know.

Here the garrote was born, where the godson saves the Godfather from a bad thing that can be presented to him. As he is also imprisoned being innocent.

For this Ifá, IWORI BOFUN's father dies in a brawl or tragic accident.

For this Ifá, the person can kill someone and not pay for what was done.

Here was born the secret to put the OMOFA in ATEBO (Batea) to give it a polishing bath and remove the drag.

Here was born the EGUN shroud or the cloth where the dead are wrapped. Also the worship of ODUDUWA.

Says Ifa Iwori Bofun:

That everything in his house is bad, but from now on he has to get good and unbeatable.

Give thanks to YEMAYA.

You have to wash your head with Omiero and put on YEMAYA's necklace. he's in a big hurry and has no faith in getting it right.

Your mother, or whoever raised you, is deceased and is praying for you from there.

You have to be careful with justice. -You. he rejoices in the evil of another, that does not suit him. He has to have three diseases at the same time, where he has to suffer a lot.

In your house there is a dislike for a false testimony that you bear. -You. You have to ask that person for forgiveness.

He has to feed all the Saints. -Be careful they are not chasing you to kill you.

They will go looking for you to test it, to see if it is true that you know what a person was missing.

If you have a daughter, she has to live with Babalawo. It has a white cloth cut out.

Be careful not to close the door of your house.

You have to feed SHANGO and YEMAYA. Three lots come for him, but he has to be careful not to go to jail before luck arrives.

For a woman: she has a problem in the uterus, which prevents her from being pregnant; sacrifice to YEMAYA a guanajo on the seashore and take it in
broth with river water.

He must adapt to the circumstances in which he lives, so that he does not perish.

A godson is going to save him from something bad that may come his way. Be careful not to kill someone. You must make Ebo with Yellow Aroma. From a discomfort, you can fall into bed and not get up. You have to be careful who you raise or help, as they will cause you war and setbacks.

You should be careful when moving as it can cost you your life. You will always have to do good.

Prayer of the Odu Iwori Ofun:

Iwori BOFUN Iwori TOWOFUN Iwori TESEFUN OBA Iwori FARA INLE RERE Bogbo FUN SHORU Sheru ADIFAFUN Obini OBOÑU TIROKO KODUN ADENIPATE OMO OLOKUN LODAFUN ONI LAGBA Obini Sokun INLE Onika OLOKUN WAGBE NI OMO IYA Obini OMOTITUN Akere OBA OMOLOGU Akere SOPUTO Ikolo OLOKUN LODAFUN ORUNMILA.

Suyere of the Iwori Bofun Sign:

MOSIBO MOSITO IROLE, MOSIBO MOSITO IROLE

IYA LAYE KOMO YOKOYO.


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Iwori Ofun's Ebbo:

IWORI BOFUN CASSEROLE.

For this Ifá, a casserole is set up that lives next to ORUNMILA. Inside a large white cup, this Odu de Ifá is painted; Four reales or silver coins, four OSHUN adams, a circular mirror, 21 shark teeth, 21 tiger fangs, a head of a woman who has died in childbirth, a fetus, algae, two little ODU-ARAs, are put on it. an AYE snail, a cat's head, river sand, sea sand, 2 crab teeth, 21 hooks, a piece of old ship stick or boat, a starfish, a piece of rope or ship chain, a fish carved in wood, 5 seahorses, sticks: Encina, Guayacán, Tengue, Yaya, Ceiba, Bankrupt Ax, Sangre de Doncella, Moruro, Cuaba, Cedro, Palo Malambo; birds: Sijú, Arriero, Carpenter, Cotunto, Crequeté, Tiñosa; a Guabina (Ejá-Oro), a piece of Moruro stick, a piece of reef.

In addition, this carries a jar of beef loaded with: hawk's head, hawk stick, goat's head, a lodestone, a sea stone, a river stone, well water, lagoon water, rainwater, jicotea head , quicksilver, 21 sticks (they wonder), 21 different lands. This is washed with Omiero of the following herbs: Bankrupt Ax, Moruro, Malambo, Cuaba, Prodigiosa.
Eat: rooster, duck, banana and add dry wine and brandy.

Herbs (Ewe) of the Odu Iwori Bofun:

Prodigious, Malambo, Bankrupt Ax.

Iwori Bofun Traditional Ifa

ÌWÒRÌ ÒFUN

Enini bélébélé níí werí emó
Tòtò bàlàbàlà níí wèdí àdán
Agemo òògùn níí werí olójà mérìndínlógún nínú ajere ide
A day fún Ìwòrì
Níjó ti n lo rèé werí Òfún
"Orí Òfún gives him báyìí"?
Wón ní kí Òfún or to Ìwòrì lo
Ìwòrí bá werí Òfún
Òfún bá n lájé
Òfún n laya
Òfún n nire gbogbo
Òpò Eku lebo
Òpò Àdán lebo
Ó ní béè làwon Babaláwo tòún wí
Enini bélébélé níí werí emó
Tòtò bàlàbàlà níí wèdí àdán
Agemo òògùn níí werí olójà mérìndínlógún nínú ajere ide
A day fún Ìwòrì
Níjó ti n lo rèé werí Òfún
Ìwòrì wòfún ní or weríi mi nmi
Weríi my nmi ò
Awedewèleke
Weríi my sajé
Awedewèleke
Weri my saya
Awedewèleke
Wow my son
Awedewèleke
Eni Ìwòrìwòfún bá wè ló mó roro
Awedeweleke.

Your creator will support you and your life will improve.
Wet herbs are what wash the Emo rat's head
Foliage water droplets wash a bat's butt
It is Agemo's medicine that washes the Orí of the olójà mérìndínlógún inside the perforated copper pot
They were the ones who made divination for Ìwòrì
The day he was going to wash Òfún's head
Ìwòrì asked, "Will the Orí de Òfún be all right?"
They told Òfún to go find Ìwòrì
Ìwòrì washed Òfún's head
Òfún began to have wealth
Òfún began to have women
Òfún began to have all the good things in life
Many rats are the sacrifice
Many bats are the sacrifice
He said it was exactly as his Babaláwos had said
Wet herbs are what wash the Emo rat's head
Foliage water droplets wash a bat's butt
It is Agemo's medicine that washes the Orí of the olójà mérìndínlógún inside the perforated copper pot
They were the ones who made divination for Ìwòrì
The day he was going to wash Òfún's head
Ìwòrì wòfún is the one who will wash my head
I beg you to wash my head
Awedewèleke
Wash my head to make wealth
Awedewèleke
I washed my head to have good women
Awedewèleke
I washed my head to have bright children
Awedewèleke
Anyone who Ìwòrìwòfún washed is the one who is very clean
Awedeweleke.

Patakie of the Iwori Bofun sign:

RAW CROWS THAT WILL TAKE YOUR EYES.

PRAYER: IWORI OFUN OGUN AKALAMABO AWESI IROKO PONAAYU BONABO IYA KESI BORI AWO OSAN AWAN AWO ADIFAFUN OLOFIN ABURE OGUNDA KETE IÑA OGUN ERAWO TIMOSHE OLOFIN IWORI OMO FUNYWEWE AL.

EBO: 1 rooster, 1 pigeon, arrow, yam, ministers, hutía and smoked fish, toasted corn, corojo butter, cocoa butter, coconut, husk, brandy, white cloth, black cloth, AKALAMABO feathers, a lot of money.

Note: The Ebó is made with the white cloth on the head.

OGUN had raised the raven, called AWO ERAWO, which later began to wage war on OGUN, to discredit him. Everyone was envious of OGUN and started to betray him and said that AWO ERAWO was better than OGUN.
OGUN, from the discomfort he took, began to get sick. But he had a brother, named AWO AWAN OGUNDA KETE, who upon learning of OGUN's illness, went to see him and found him wrapped up and lying on his bed.

OGUNDA KETE looked at him and IWORI BOFUN saw him. He told his brother to put white cloth on his head, to do EBO, to give Eshu a rooster and many ministers; that he later told OLOFIN, with yams, a rooster and his machete.

OGUN did so and then challenged AWO ERAWO and all the traitors with his machete and the white cloth on his head, and began to sing:
«MAPORA AWOMI SHEWEWE AGBADO ONA TIMOSHE ADASHEBUE»

ERAWO and all the traitors fled and fell dead. Thus OGUN was able to win the war with ERAWO (the raven) and all the traitors of his land.

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