Oshe Trupon (Òsé Òtúrúpòn)

Oshe Trupon (Òsé Òtúrúpò) occupies place number 234 in the Lordly Order of Ifá. This Odu warns us with a powerful metaphor: "He who believes he is deceiving God is deceiving himself." This principle reminds us that dishonest actions not only disrespect the divinities, but also lead us to destructive self-deception, because the truth always prevails.

General Analysis of the Odu Oshe Otrupon

Oshe Trupon suggests a tendency toward strong and sometimes authoritarian leadership, being particularly effective in situations that require firm decision making. However, this Odu warns of the danger of being dominated by the desire for control and power, which can lead to conflicts and financial losses, especially in negotiations or transactions that require delicacy and fairness. The dominant presence in the slave trade and aggressive strategy indicate that although economic success may be achieved, it may not be sustainable or ethical.

Health Aspects:

In terms of health, Oshe Trupon warns about problems related to diet and physical stress. Recommendations include moderating the consumption of spicy and heavy foods, which can exacerbate conditions such as hemorrhoids. Additionally, it is suggested to avoid lifting excessive loads, as this could lead to accidents or aggravate existing health problems.

Religious Aspects:

Religiously, Oshe Trupon offers lessons on humility and respect. Sacrifice and offerings to deities such as Shango and Eshu-Elegba are crucial to maintaining spiritual harmony and ensuring divine protection. The Odu also highlights the importance of recognizing and respecting ancestors and guardian spirits, which can facilitate spiritual guidance and support in times of need.

Personal Relationships (Love):

On a personal and loving level, this Odu warns about complications in intimate and family relationships. Oshe Trupon's emotional intensity can lead to conflicts and challenges in marriage and family relationships. It is crucial for people ruled by this Odu to consciously work on communication and empathy to maintain healthy relationships and avoid unnecessary drama.

Description and Features:

Names or Aliases:

Òsé Òtúrúpòn.
Oshe Trupon.
Oshe Otrupon.

What is born in the Oshe Trupon sign?

That he doesn't care about religion at all. He will not be the godfather, says Orula.
That Baba Asho taught men the art of putting on clothes.
Wood carving, carpentry.
The small Osun of Oyá.
The Garrotero (handsome or bully, who lends or gives for advantageous exchanges).
In the sign Oshe Otrupon speaks the great power of Shangó, invincible warrior.
He has an embarrassment that serves him well.
He does not curse himself, because what he asks happens and he is blamed.
It is given to join the Ibeyis.
Ogún is called Oguedai. (A locomotive is put on it)
To the basket full of holes, the water will not come out, it speaks of kidney problems.

Oshe Otrupon points out:

The slave sold his town.
He only gives if he makes a profit.
The ship heels (tips) and sinks with all her crew.
The elder did not consider the godson.
The disobedient girl was carried away by the river.
Ogbe Sa is the enemy of Oshe Trupon.
The godson steals the godfather's own godchildren.
The Eweses are: blood herb, hot pepper and nightshade.

What does the Oshe Trupon sign talk about?

In Oshe Trupon, the Cudgel speaks, by strangling the inmate.
Talk about the slave trade from Africa to the Caribbean.
This is the mocking and vile Parrot.
If the mother is dead, her shadow is behind the child.
There is talk of difficult marital relationships, even if there are children.
Oshe Otrupon talks about skin rashes, pimples, sores, ulcers, herpes, scabies, etc., hemorrhoids. Feet swell.

Recommendations:

Put ashé and otí in the container to keep away the Egun Buruku.
Regulate the use of hot pepper, ham and blackberry herb to prevent hemorrhoids.
Wash his wife's feet one night and act as her servant to bring luck.
Give Elegba a mouse.
Feed Shango and invite a lot of people so that things go well.

Prohibitions:

Do not give anything of religion to whom Orunmila indicates should not be given.
Do not allow children to touch the lerí (head).
Do not carry heavy things or carry more than you can, to avoid serious accidents.
Avoid the ingestion of alcoholic beverages.

You can read: Sign of Ifa Oshe Meyi

Meaning of the Odu Oshe Otrupon

Oshe Trupon is an Odu known for his aggressive, indolent and disobedient nature. He acts only for personal gain and is known to be a garrotero, a feared and ambitious slave trader, who only grants favors if he gets something in return. This expansionist attitude and his tendency to mock the woes of others have given him a reputation for cruelty.

In life, Oshe Trupon is not right even about the dead, as evidenced in a dispute with an Egun who was right about him. Furthermore, this Odu is not trustworthy in religious matters: if someone seeks to receive something religious under this sign, Orunmila warns that Oshe Trupon should not be the godfather, as he could end up appropriating even the godfather's godchildren.

His reckless behavior leads him to extreme situations. For example, after the death of a brother and motivated by the desire for revenge, he goes to war and, despite hiring experts, ends up losing. His love life is also turbulent; For the love of a woman, he is willing to lose all his values.

In commerce, both sellers and buyers seek to take advantage, engaging in exchanges that are rarely beneficial. His firmness in his own opinions makes him skeptical and unbelieving in others.

The life of those influenced by Oshe Trupon can be extremely hard, often compared to that of a beggar. However, figures like Orunmila and Eshu-Elegba are there to help get out of these deep adversities.

The risk of accidents is constant for them, being particularly vulnerable to traffic accidents involving both motor vehicles and locomotives. In addition, it is recommended to avoid carrying heavy objects to avoid fatal consequences.

Finally, it is important to note that Osun, an Orisha of great relevance, plays a crucial role in the lives of those ruled by this Odu.

Oshe Trupon Sayings:

Whoever thinks he is deceiving God is deceiving himself.
As a traitor, he left his native tribe in ruin.
Two snails, they never fight.
Favors can lead to ruin.
He can't handle the load he's carrying.
The loss of one is also that of the other.
Do not make fun of anyone's evil, because yours comes after.
Ogun gets paid to work.

The saying "One's loss is another's too" reflects the interconnectedness of our lives and actions. It highlights how the consequences of our decisions and losses affect not only ourselves but also those around us, reminding us of shared responsibility in human relationships.

Ifa code of ethics:

The Awó must not be addicted to alcoholic beverages so that he does not speak what he should not.

You can read: Oddún Otrupon She

Says Ifa odu Oshe Trupon

To improve your luck, cool your heart and head by avoiding spicy foods. It is essential to take care of Oshun, who accompanies him. If she is female, consider living with Babalawos. Pay attention to tensions with your partner, although these situations usually resolve. Keep the promises made to the Saints and keep calm in your home, always thanking Oshun and Orunmila. When crossing a river, it is important to greet it and avoid conflicts so as not to face worse consequences. Be cautious about your spouse's health and take care of possible falls and transportation accidents. Do not lend your clothes and avoid being handled or used by others.

Face financial difficulties with integrity, without giving in to the temptation to betray your principles. If he maintains his honor, ultimate happiness will be his reward. She does not curse and if she is a woman (Obiní), seek to have children only with a man who truly makes her happy, since her marriage may not prosper otherwise. Although he may feel belittled by her partner, this could benefit him in the long term, as someone more suitable may come into her life, preferably a Babalawo.

Take fire precautions in your home and avoid acting rashly or sharing details of your private life, as gossip can lead to major conflicts. Perform Ebo to protect yourself from serious harm to yourself and others.

Prayer of the Odu Oshe Trupon:

Ikabagun Mayalayala Aun Yagunlo Olowo Tule Adifafun Piti Aretinlo Leyo Tinshe Arema Boga Ounko Lebo Ologun Kante, Eyele, Akuko Lebo Kaferefun Shango Eshu Ati Orunla Oshe Trupon Ire Ni Ifa Wi Lodafun Eshu.

Patakie: The Cunning of Beko Bense

Once upon a time there was a famous warrior named Ngema Eshugo, who after killing a chief of the neighboring tribe, incited the wrath of the deceased's brother. In his desire for revenge, he formed an alliance with warriors from various tribes to attack the Osumo people. Among those recruited was the feared Ekang Ngomo and other renowned warriors.

Meanwhile, in Osumo, the warrior Beko Bense vowed to face the invasion alone. Beko Bense, known for his skill and the magical secrets he possessed, performed astonishing demonstrations to convince his people of his ability. In a guarded house, he consumed a huge banquet without leaving a trace. Furthermore, he performed a magic act with a basket full of water that, despite the holes in it, did not spill the liquid, with which he then strengthened his compatriots.

On the day of the invasion, Beko Bense used a banana fiber to demonstrate his precision when throwing his spear, cutting it into two equal parts from a great distance. This feat consolidated the faith of his people in him. When the invaders attempted to enter the village through a narrow passage, Beko Bense defeated them one by one with his spear, replicating the precision shown previously. Seeing themselves overwhelmed, the invaders tried to burn the town, but Beko Bense, using the water from the magic basket, put out the flames and saved the people from it.

Explanation: This story highlights how cunning and preparation can be more effective than brute force. Beko Bense, through his ingenuity and magical abilities, managed to defend the people from him without needing an army.

Oshe Otrupon Ifa Traditional

ÒI KNOW ÒTÚRÚPÒN

Say say
Awo Òro ló día fun Òro
Níjó ti Òro ní fomi ojú sògbérè omo
Wón ní yóó bímo lópòlopò
Ebo omo ni kó waá se
dìgángán dìgángán
Awo Osán ló díá fún Osán
Osàn ní fomi ojúú sògbéré omo ní bíbí
Wón ní yóó bímo lópòlopò
Ebo omo ni kó waá se
Wón ní kí àwon méjèèjì ó fí aso pupa rubo ntorí ìgbèyìn
Ebo omo ni wón ru
Won ò rubo ìgbèyìn
Ngbà òro bá sì so
Ti ò bá tíì put
Won ò níí n omo è
Bí Osàn náà bá so béè
Won ò níí n omo è
Níjó ti ón ba fi aso pupa bò ó
Ojo naà ni wón n nnkan
Àwon èèyàn or bàá móo pé
Òro yìí ti put
Wón bá n ká omo wóón je
Òro yìí ti put
Osàn yí ti put
Wón bá n ká omo wóón je
Wón làwon ò pé kée rubo
Won ni say say
Awo Òro ló día fun Òro
Òro n fomi ojú sògbérè omo
Wón ní yóó bímo lópòlopò
Ebo omo ni kó waá se
dìgángán dìgángán
Awo Osán ló díá fún Osán
Osàn n fomi ojú´ju sògbérè omo ni bíbí
Won ní yóó bímo lópòlopò
Ebo omo ni kó waá se
Wón ní wón ó rbo kí wón ó le bímo
Wón tún ní kí wón ó rubo káyé ó mó baà fojú yes omo won lára
Ebo kí wón or bímo ni wón ru
won pawo lekee
Won pèsù lolè
Wón wòrun yànyàànyàn bí eni ti ò níí kú láyé
Wón bá kotí ògbonhìn sebo
Wón ò rubo káyé ó mó fojú somoo won lára
Riru ebo
Èèrù àtùkèsù
E wo Ifá Awó kì bí ti n se
Àì rubo
Àì you èerù
E wo Ifá Awó kì bí ti n se

This person should offer a piece of red cloth so that their children can live a long time. He is destined to have two wives and many children. The two women must also make the sacrifice with red cloth. You are advised not to neglect them to prevent the attack of the witches.

Say Say.
It is the Babaláwo of the Plum who made divination for the Plum
During the day that Plum cried because she had no children
They said that she would have many children
But I should make the sacrifice in order to have children
Digángan Digángan.
It is the Babaláwo of the Orange who made divination for the Orange.
La Naranja was crying because he had no children.
She was told that she would have many children
But I should make the sacrifice in order to have many children, they said
They told both that they should sacrifice a red cloth against the time of their children's maturity
But they offered the sacrifice just to have children
They did not make the sacrifice for time
When the plum germinates
If it does not mature
No one will see their children
If the Orange germinates in the same way
No one would notice their children
One day her children were covered with red cloth
That was the day that they would experience the evil of the human being
The Man began to say
'This Plum is ripe'
'This Orange is ripe'
The man began to tear his children to eat them
And so it was that they reminded them of the warning they had given.
They said say say say
It is the Babaláwo of the Plum who made divination for the Plum
During the day that Plum cried because she had no children
They said that she would have many children
But she should make the sacrifice in order to have children.
Digángan Digángan
It is the Babaláwo of the Orange who was the one who made divination for the Orange
La Naranja cried because he had no children
She was told that she would have many children.
But I should make the sacrifice in order to have many children, they said
And also that they offer sacrifice so that the man would not be interested in his children
But they offered the sacrifice just to have children
They said that Babaláwo is a liar.
They refer to Èsù as a thief
They looked at the sky with contempt as if they would never die.
They turned a deaf ear to the warning of the sacrifice.
They refused to make the sacrifice that would avoid human interest in their children.
Offering sacrifices.
And giving his portion to Èsù.
Look that the prediction of Ifá the other day sung by the Babaláwo happened
Refusing the warning of sacrifice
Refusing to give his share to ùsù.
See that the Ifá verse sung by the Babaláwos that proved to be true.