Ogbe Roso (Ogbè Ìròsùn): Analysis, Meaning, Advice and Sayings

Ogbe Roso (Ogbè Ìròsùn), the twentieth Odu in the genealogical order of Ifá, represents a crucial moment in spiritual history, when the Orisha Oggún taught humans the use of iron tools, symbolizing the power of transformation and progress. This sign exhorts us to faithfully follow the recommendations of Ifá and to respect taboos, reminding us that only through discipline and respect for spiritual laws can we achieve success and stability in our lives.

Index

Analysis and Reflection by Ogbe Roso

Ogbe Roso is a sign that emphasizes the importance of wisdom, patience, and foresight. Orunmila teaches us that it is not physical strength, but intelligence and preparation that allow us to overcome the most challenging situations. People ruled by this Odu must learn to carefully discern their priorities and maintain a clear focus on their goals. Ogbe Roso warns against excessive ambition and lack of honesty, both of which can lead to disrepute and downfall, so it is essential to maintain integrity and humility. Sacrifice is a recurring theme in this Odu; Ifá recommends making appropriate sacrifices to avoid major obstacles, such as health problems, powerful enemies, or close betrayals.

“The eye of man turns to God only through tears” Ogbè Ìròsùn suggests that it is in times of pain and suffering that people most seek God. Tears, a symbol of our deepest trials, open the way to the divine, awakening a spiritual connection that we often ignore in times of happiness.

Economic aspect

Ogbe Roso is a sign of prosperity, where Ifá predicts that well thought-out investments guided by wisdom will be successful. Those ruled by this Odu must make sacrifices to Eshu, such as the Akuko, to unlock greater economic benefits. It is recommended not to fall into excessive ambitions, since the path to wealth must be traced with honesty and perseverance. Economic decisions must be made calmly and always with prior consultation with Ifá, avoiding acting under pressure or impulses.

Health and wellness

In terms of health, this sign alerts about the need to avoid stress and take care of physical integrity. Women under this Odu may face infertility problems, but Orunmila assures that the Ire of children can be achieved through sacrifice and following the recommendations of Ifá. It is also important to pay attention to the body's signals and not ignore minor health problems, as Ogbe Iroso highlights the importance of taking care of details to avoid major disasters. Regular sacrifices and consultations with Ifá will help ensure a long and prosperous life.

The problem is that the children are in the head and not in the uterus, through the ebbo they will be where they should be.

Religious aspect

This is an Odu that elevates the spiritual capacity of those who possess it. People ruled by Ogbe Roso have a deep connection with the ancestors (Eggun) and a natural talent for divination. Ifá advises them to develop their esoteric skills and pay attention to the signs of the universe. Divination with water, candles and dreams is common in this sign, so spiritual strengthening through regular attention to Eshu Elegua and other Orishas is recommended. The sacrifice of an Owunko in the corner is key to ensure that spiritual paths are not obstructed.

Personal Relationships (Love)

In the realm of relationships, Ogbe Roso warns against betrayal and mistrust. People under this sign are often paranoid and distrustful, especially in love, due to their tendency to project their own fears onto others. Orunmila reminds us that infidelity is a severe taboo in this Odu and that extramarital relationships will not only cause personal and spiritual chaos, but will attract the Osobo into the individual's life. This sign teaches us not to idealize others, as such a search for a "perfect soulmate" will only bring disappointment and manipulation. Relationships should be based on honesty and mutual respect, avoiding falling into deception or betrayal.

Overview of the Odu of Ifá Ogbe Iroso

Ogbe Iroso is a sign that teaches us to overcome adversity through wisdom, patience and integrity. It reminds us that the right sacrifices can open paths where before there were only obstacles, and that true prosperity is not only measured in material goods, but in the spiritual peace and emotional stability that we achieve by acting with ethics and honesty.

Names or Aliases

Ogbe Roso.
Ogbe Irosun.
Ogbe Iroso.
Ogbe Roso Untele.

What is born under the sign of Ifá Ogbe Roso?

Let the people dress in bird feathers.
That when you kill feathered animals before covering the blood you pray Ogbe Roso.
That this was where Ogún taught men the art of tools.
The eye of providence.

Recommendations of the sign Ogbe Roso Untele:

Bang your head with Pargo.
Give Eshu Elegba what he wants to avoid cheating.
Give thanks to the spirit of your father, whether he is alive or deceased.
Make Ebo for the son so that he does not fall down (if the father is deceased).
Take good care of your eyesight.
Give thanks to Shango, Eshu and Orunmila.
Making Paraldo or a spiritual investigation.
Sacrifice a rooster to Egun and a large snapper to Orunmila to win.
Wear an Orúnmila necklace with 16 green and 16 yellow beads in each section, and put it in your Ifá.
Thank the Awó of Ogbe Roso and keep in mind that he divines through the power of the Egun.
Quickly serve his head and that of his wife with a banana at the Ifá sanctuary.
Sacrificing various types of food to avert the risk of having only one child (in case of initiation into Igbodun).

Prohibitions:

Don't trust anyone.
Do not try to harm anyone to avoid your own misfortune.
Don't be impatient.
Don't be bothered so you don't end your life.
Do not interfere in fights or tragedies.
Do not work at night or with a light to avoid going blind.
Do not seduce the wife of an Ifa priest, as the criminal may go mad or die.
Don't seduce another man's wife to avoid stomach ache.

Ogbe Roso Sayings:

Throw the dream on the road, Ogbe sees the Osun, Ogbe takes out the Osun.
Lies travel for 20 years and never arrive.
A liar fled on a trip for 6 months and never returned.
The father never denies help to the son.
Doing the father for the son is doing for himself.
The truth says: That it is true to improve the truth or die.
The eye of man goes to God, only through tears.

“What a father does for his son is what he does for himself” teaches us about the deep bond between parents and children. What a father gives to his son, whether it be care, love or education, not only enriches the son’s life, but also strengthens and enhances the father’s own life.

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Meaning of the Odu of Ifá Ogbe Roso

Ifá teaches us in the Odu Ogbe Roso Untele that patience and perseverance are essential to overcome the trials of life. Only through appropriate sacrifices and following the guidance of the wise can desires be achieved, but everything happens in due time. Speeding up processes or seeking revenge after a betrayal is not the best path. Staying calm and acting with moral integrity is more powerful than any retaliation.

Sacrifices in Ifá are not to be taken lightly. The more effort and dedication put into them, the greater the reward. Ignoring advice or neglecting sacrifices can lead to serious consequences, including the loss of what is most precious.

When this Odu manifests, it warns of the possibility that powerful enemies are plotting against the person. However, with the correct sacrifices, along with patience and perseverance, one can resist and overcome. Permanent prosperity and happiness are attainable if the teachings of Ifá are followed and the necessary rituals are performed, avoiding obtaining benefits through illicit means.

Ogbe Roso also warns against betrayal, especially by close relatives. In such situations, one should not react with violence, as divine justice will balance the accounts. The person must remain vigilant and firm on his path.

Even though the difficulties may seem great, patience allows what is desired to finally arrive. Justice and balance will always prevail, and those who seek to do harm may unwittingly be contributing to your well-being.

This sign indicates that the person is “caught for the saint,” reflecting a deep connection with the spiritual and the need to fulfill the demands of the Orishas to unlock their true potential.

Oddun Ogbe Roso warnings (8-4):

Be careful when bathing in the sea, you could be attacked by a large fish.
You are very incredulous and that can cost you your life.
Eshu Elegua is standing in the corner laughing at his problem.
They are watching him to betray him.
Be careful with your enemies.
His enemies do not sleep at night because they watch over him.
That before Ogbe Roso dies, Egun comes to pass through his head.
If this Odu manifests itself in an initiation, his wife can leave him and return when he is between life and death.
The person's real father is deceased.
Obatalá's curse dictates that whoever harms him will go blind.
A relative hanged himself.

Ifá Ogbe Roso says:

Ogbe Roso is a sign that highlights the importance of caution and personal protection, especially against envy and betrayal. Those under its influence must be careful not to trust anyone easily, as hidden enemies are constantly lurking, even among their own loved ones. The warning is clear: one must not make the mistake of blindly trusting either family members or co-workers, as envy can cause unexpected betrayals.

It is also essential to avoid direct confrontations or conflicts, as the sign indicates that impatience and anger can lead to fatal consequences. As for health, it is advisable to pay attention to the stomach and blood, and to remain alert to erroneous or confusing diagnoses.

This Odu also warns about the importance of keeping secrets and not revealing personal plans or matters, especially if a favor has been done recently. There is a call to heed Elegba and Shango, who can offer protection against enemies. Also, those who have a spiritual heritage related to Shango should seek it out and pay it due honors to restore balance in their lives.

Ogbe Roso sign in Santeria:

In Osha, the Ogbe Roso sign under the dilogún (snail) divination system is recognized as Ogbe Unle tonti Iroso, and its number is 8-4.

Prayer of the Oddun of Ifá Ogbe Iroso:

Ogbe roso untele ashe ebbo ashe to ariku babawa orunmila akualosiña akua ebbo rera orunmila isota Ogbe roso untele ashe atie deku atie, atie deya deya atie, atie akuko atie, atie adie atie, atie ashe ashe adie.

Suyere (Song):

Ogbe Roso spread, atie kun atie ja
Orunmila hurun hurun mole pin
hurun mole pin hurun.
silly bo mi They were dumb b or my axis.

Ebbo (Works) by Ogbe Iroso (8-4):

To solve work problems:

A small chicken is used. It is placed in the corner and the jutía and smoked fish, toasted corn, corojo butter, liquor, water and candy are placed. Then the chicken is given. The head of the chick is left in place along with all the ingredients.

Ogbe Iroso artwork for women:

The woman's eyes are cleaned with a silver coin, then her face is washed with omiero and Iyefá del Odu, and she is thrown into the river. With this work, she will find luck in love, since she has her man, but they have been separated materially.

Herbs (Ewe) of the Odu Ogbe Iroso:

Cockroach
Cordoban
African pine nut
Bull's-eye

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Patakies (Stories) of the Ogbe Roso sign:

The Story of Orunmila and the Stolen Ude

After the creation of humans, the sky became filled with beings, making it difficult for Olodumare to attend to their constant complaints. He decided to retire, but before doing so, he offered his banner of authority, the Ude, to one of his divinities to represent him in heaven and on earth. Orunmila, advised by Ifá, offered a goat to Eshu before leaving. Although other gods bragging, Eshu suggested that Orunmila, dressed humbly, was the only one fit to receive the Ude. Olodumare entrusted him with the insignia for seven days.

Osanyin, deity of medicine and friend of Orunmila, was persuaded by sorcery to steal the Ude. Taking advantage of Orunmila's trust, Osanyin hypnotized him and stole the insignia, hiding it in the fireplace. With the help of his Awoses and a sacrifice, Orunmila recovered the Ude, but Osanyin stole it again, hiding it this time in a river. Through a series of sacrifices and the capture of a fish that had swallowed the Ude, Orunmila recovered it again.

Despite several attempts to steal it, Orunmila recovered the insignia each time. Finally, when he returned the Ude to Olodumare, the latter allowed him to keep it forever, guaranteeing that his enemies would never steal it again.

Osanyin, repentant for his actions, pledged to serve Orunmila for eternity. From then on, Osanyin prepares the prenatal medicines, while Orunmila receives the final credit for the birth of the children.

Ifá says: Patience, faithfulness and right sacrifices always prevail over betrayals. Even when enemies conspire, truth and right effort will always triumph.

The Story of Ogbe Iroso (8-4) and the Goat of Eshu

esu Elegua He had asked Ogbe Roso for a goat to prevent him from facing a great misfortune, but Ogbe Roso, ignoring the warning, did not make the sacrifice. Some time later, the Obá sent him to find an impossible task: to dry the sea. Ogbe Roso, trying to avoid the task, told the Obá that he would fulfill his mission only if he found a man with an obamba (humpback), a bad-tempered and bald man, thinking that it would be impossible.

The Oba, desperate to fulfill the request, searched for the man everywhere without success. Then, Eshu, disguised, presented himself before the king and told him that if he offered him a goat, he would help him find the man. The Oba agreed and, with Eshu's help, Ogbe Roso lost the test.

Later, while Ogbe Roso was making an ebó, Eshu appeared and reproached him: “Do you see what happened to you for not giving me the goat when I asked you for it?” Ogbe Roso tried to complete the ebó, but he could not close it. Tired, he asked if he should sacrifice himself in the ritual, and the answer was yes. The ebó was thrown into the sea and Ogbe Roso too, drowning.

Some time later, Ogbe Roso's son was told by divination that he should make a big fish for his head. Not finding one in the market, he went to the seashore, bought it, and when he opened it, he found the spirit of his father inside the fish. The spirit said to him: "Son, be careful, I am in here. Even if I am a dead person, keep me in your house secretly."

However, the trusting son went to see the Oba, drank alcohol and, boasting, said: "I will not suffer the same fate as my father, because I have him at home even if he is dead." The Oba, intrigued, went with him to check it out. When they arrived, the spirit of Ogbe Roso emerged covered in white dove feathers. Upon seeing him, the Oba went blind.

Since then, it is said that one cannot look directly at Olofin.

Explanation: Arrogance and disregard for the warnings of the Orishas can lead to ruin. The story reminds us of the importance of fulfilling sacrifices and spiritual obligations. Pride can blind us, and by ignoring signs and advice, we can pay a high price.

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Ogbe Roso Ifa Traditional Nigerian

OGBÈ ÌRÒSÙN

Ogbè dáwò òsùn tele
Òró jinngínni jinngínni
A day fún Òdùkèkèèkè
Èyí ti n re inú ìgbé rèé kájé wálé
Òdùkèkèèkè ní n re inú ìgbé
Wón ní kó rbo
Kó lè baà kóre dé
Ó bá rbo
Ayé bá ye Odù
ó kóre wálé
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Ogbè dáwò òsùn tele
ó ró jinngínni jinngínni
A day fún Òdùkèkèèkè
Èyí ti n re inú ìgbé rèé kájé wálé
Kín ni n kóreé bò wáá bá mi?
Òdùkèkèèke
Ifá pé n kóreé bò waá bá mi
Òdùkèkèèkè.

Ifá in Ogbe Roso wants this person to be well. Your desired fortune is abroad. Ifá advises him to offer sacrifice to Odù. Odù accepts many slugs and chicken eggs.

Ogbè dáwò òsùn tele
Òró jinngínni jinngínni
They made divination for Òdùkèkèèkè
When he went to the woods to bring fortunes home
It was Òdùkèkèèkè who was traveling to the forest
They asked him to perform the sacrifice
So that he would be able to drag his fortunes home.
She made the sacrifice.
Life pleased Odù.
She brought home good fortunes
She then danced with joy.
She praised her Babaláwo.
His Babaláwo praised Ifá
She said it was exactly as her Babaláwo had said.
Ogbè dáwò òsùn tele
Òró jinngínni jinngínni
They made divination for Òdùkèkèèkè.
When he went to the woods to bring fortunes home
Òdùkèkèèke
Ifá says, that you bring good fortunes for me
Òdùkèkèèkè.

Eshu of Ogbe Roso: Wonké

This is the Eshu of lies, characterized by having three faces, each with a specific charge.

Loading the first side:
Ivory, eru, obi kolá, osun naború, ologbo, tiger's fang, rooster's spur and Iyefá.

Loading the second side:
Eru, obi kolá, osun naború, ologbo, 7 knight beans, 7 guinea peppers, 7 Chinese peppers and copey leaves.

Loading the third face:
Quicksilver, sea sand, consecrated crab earth and four-corner earth.

This Eshu is mounted or molded on a river stone, with a base made from a turtle breast (Ayapá). Before being washed, three sparrows are offered to him, whose heads, once dried, are placed on him. Then, Eshu is covered with Eshu Elegua beads.

Three wicks or lamps are lit for Eshu Wonké, one on each side.

Every time you are going to offer the blood of any animal, you must first feed it three small chicks, one on each side.

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