Oyekun Bara (Òyèkú Òbàrà): Meaning, Tips, Sayings, Patakies

Oyekun Bara sign

The Odu Oyeku Bara (Òyèkú Òbàrà) He is 36th in the lordly order of Ifá. He is known for his binding and unbinding abilities, emphasizing intelligence and cunning over brute force. Here, Eshu's power to tie the horse and for the first time tie a dead person is revealed. This sign emphasizes the importance of handling complex situations with wisdom and humility.

Analysis and Advice of the Odu of Ifa Oyekun Obara

Oyeku Bara teaches that what we want cannot be achieved with impositions, but with well-thought-out strategies. This sign is also responsible for freeing the spirit of the deceased Awó from darkness, highlighting the connection with the spiritual world. People ruled by this Odu must sleep with a lamp at their head to protect the journey of their spirit during sleep.

Two people cannot sit on a chair at the same time.. Òyèkú Òbàrà teaches us about exclusivity and the importance of maintaining our personal space. In life, there are roles and responsibilities that cannot be shared simultaneously. Attempting to do so can lead to conflict and confusion, underscoring the need for clarity and respect in our interactions and commitments.

Economic Aspects

In the economic sphere, Oyeku Bara talks about fluctuations between poverty and wealth. To maintain stability, the support of Shangó and attention to Eshu Kako, the Eshu that accompanies this sign, is crucial. Individuals must be cautious of the cunning of others and prevent clever people from obtaining their favors so as not to be financially harmed.

This sign also advises against delegating important responsibilities, especially in handling money, since there is a risk of being scammed by close people, even family members.

"Salud"

Oyeku Bara warns about the influence of dark spirits that can affect a person's peace of mind. Health can be compromised by these negative energies, sent by paleros or sorcerers. It is recommended to perform specific sacrifices and rituals, such as the ebo-misi bath with horse stew (oluyase eshin), to protect and purify the body.

In addition, it is essential to avoid stress and take care of your mental health, since the presence of enemies and family conflicts can generate anxiety and constant worry.

Religious Aspects

In the religious sphere, Oyeku Bara highlights the importance of maintaining good relations with Yemayá and Shango, due to outstanding spiritual debts. This Odu also suggests receiving and attending to Osanyin, the deity who provides protection against enemies and negative energies.

The Awós of this sign must be especially careful with witches' clothing, since improper use can have negative consequences. It is essential not to become obsessed with these practices and always seek the advice of Ifá to guide your actions.

This person is asking for the good things in life, and they will come to him. He will never be alone in his existence. He must sacrifice to avoid dying prematurely.

Personal Relationships (Love)

In love, Oyeku Bara points out that both men and women can face difficulties in marriage. To obtain stability, it is necessary to perform ebo and work on communication and mutual respect. Women under this sign tend to be curious and talkative, which can lead to conflict if not handled with discretion.

In addition, care must be taken with relationships with daughters of Obatalá, avoiding mistreating them so as not to attract curses. The person ruled by this Odu must be intelligent and avoid revenge, as it could result in significant losses, including the possibility of going to prison.

"If you run away from the rope, you will never be tied." Oyekun Bara teaches us about the importance of facing commitments in love. Avoiding commitment and avoiding emotional responsibilities keeps us free, but also alone. This saying underscores that to build a meaningful relationship, we must be willing to tie ourselves down and be vulnerable.

General Description of Odu Oyekun Obara

Names or Aliases:

  • Oyekun Bara.
  • Oyekun Palaba.
  • Òyèkú Òbàrà.

What is born in the Odu Oyekun Bara?

  • Born: The secret of the mooring.
  • Here: A nail is put into Eshu.
  • What you want to obtain cannot be with force but with intelligence.
  • He is the Odu in charge of bringing the spirit of the deceased Awó out of the darkness.
  • Marks debt with Yemajá and Shango.
  • He falls asleep with a lamp at the head so that that light veils the journey of his imprisoned spirit.
  • The horse and the ox speak.
  • Oyekun Bara came down to Earth accompanied by Eshu Mako.
  • It was where the man rode the horse.
  • Where the dead man was tied for the first time.

What does the Oyekun Bara sign talk about?

  • The Awó of this Ifá must be careful with witch clothing, and if he has them, not become obsessed or work with them so that they do not harm him in his life. His defense for his enemies is to receive Osanyin, who is the one who will save him.
  • Here the person does not have peace of mind due to the influence of dark dead, commanded by paleros or sorcerers.
  • Through this Ifá, the person will have stages of poverty and wealth, and will always have to rely on Shangó so that their luck does not go away. His defense for the enemies will be with Osanyin and he will have to receive and attend to Eshu Kako a lot, since this was the Eshu who accompanied Oyekun Bara to Earth.
  • For this Ifá, the person has to take care of his marriage and take good care of his children.
  • He must be careful with women who are daughters of Obatalá, not mistreat them so that they do not curse him.
  • Here the person has an enemy, be careful with taking revenge as it will make you lose and you may even go to prison.
  • You must have a lot of intelligence.
  • For this Ifá, both the man and the woman have no seat in marriage. Make Ebo to get it.
  • Here the women are curious, talkative, that is why you cannot trust them with your secrets, because, unintentionally, they will give it away.
  • This Odu (Oyekun Bara) of Ifá should be put in the athena to make parallo, because it will help to tie the dead easier.
  • Here you have to be careful, they are not preparing a trap to enslave you or that someone wants to make a living from their work.

Meaning of the Ifá sign Oyekun Bara

The Odu Oyeku Bara is responsible for mooring and unmooring. This is where Eshu was able to tie the horse and where he first tied himself to the dead man. This Odu is in charge of removing the spirit of the deceased Awó from the darkness.

There is a great danger of being tied forever to a son or daughter of Oshún, due to their selfishness. The bath (ebó-misi) of this Odu is prepared with horse stew (oluyase eshin). Here you know all the secrets from one handsome man to another handsome man.

People influenced by the Ifá sign Oyekun Bara must be careful that a skilled person does not obtain their favors through cunning, as this could harm them. The lack of tranquility can be caused by the influence of dark dead sent by paleros or sorcerers.

This Ifá (Oyekun Obara) indicates that the person will experience stages of poverty and wealth, always having to rely on Shangó to maintain their luck. It is crucial to be alert to enemies and avoid traps that seek to enslave them or live off their work.

The person may be interested in someone and want them to return to them; You don't have to worry, that person will come back. Many of his problems, especially with his children, are caused by members of his family. He should not think about revenge, since his difficulties will be overcome and he will defeat his enemies.

In divination, it is important to warn that the person has enemies within his family who create problems for him. It is also mentioned that in the place where the divination is performed, there may be a person who is sick, upset, fed up, suffering and sentenced to die.

Recommendations

  • The Awó of this Ifá, when going to bed each day, must put a lamp at his bedside.
  • The defense for your enemies is to receive Osanyin.
  • The person has to see the debts that exist with Yemajá and Shangó.
  • The person has to take care of their marriage and take good care of their children.
  • You must have a lot of intelligence.
  • Make Ebó to obtain a seat in marriage.
  • The Odu of Ifá must put himself in the spotlight to stop.
  • When this Odu appears in Igbodun, the person should be warned not to send others to perform his duties or make important money payments.
  • The person must have their own Ifá.
  • Make sacrifices so that you are not the burden of others or carry the guilt and problems of others.
  • Make sacrifices to avoid any guilt.
  • Serve Ifá with a goat because an imminent catastrophe is approaching.
  • Offer a goat to Eshu without delay.

prohibitions

  • You should not rely on brute force to get what you want.
  • Do not obsess or work with witch clothing.
  • Do not mistreat women who are daughters of Obatalá.
  • Do not take revenge, to avoid losses or imprisonment.
  • Do not trust secrets to curious and talkative women.
  • Do not send others to perform functions or make important payments.
  • Do not serve as an intermediary between marital relationships, nor recommend or seek a woman for another.

You can read: Ifa Obara Yekun sign

Sayings of the sign Oyekun Bara:

  • The horse and the ox only their master understands.
  • Two people cannot sit in a chair at the same time.
  • If he runs away to the rope, he will never be tied up.
  • Intelligence is better than brutality.
  • A handsome man tames another handsome.
  • The horse only understands its master.

A handsome man tames another handsome man It reveals to us that bravery and strength are equaled and controlled by those who possess the same qualities. This saying reminds us that only someone with similar courage and skill can truly understand and moderate another, highlighting the importance of respect and equality in power interactions.

Ethical code of the Ifá sign Oyekun Obara:

The Awó achieves his desires with cunning and skill, never with brute force. It teaches us the importance of intelligence and strategy over physical imposition. In life, the most lasting and meaningful results are achieved through careful thought and skill, not coercion. This Odu encourages respect and wisdom in our actions.

You can read: Treaty of the Odu Oyekun Meyi

Says Ifa odu Oyekun Bara

He is always running or in a hurry, and has had a child with his first wife, whom he left, which has caused delays in his life. When he sees her, he gives her money and asks for forgiveness. Obatalá, Shangó and Yemayá are angry with you because you owe them something.

Do not share your secrets with your wife, since she is very curious, or with your friends. Obatalá has given you three lots, but you have given them to someone else, which has caused his current problems. Luck is coming your way. He loves his wife very much, but he must put character into her to improve the relationship.

Ifá says that if it is a woman who is consulted, she is warned that her husband could raise his hand because of her rude behavior. She has dreamed of a dead person, find out what she wants. In front of her house there is a bush or plot where there is money buried by an old red man. She doesn't steal.

Whose leg was broken at home? Avoid suicidal thoughts. You will have a job and someone will work for you. Don't raise your hand to your wife and don't divulge what she knows. Be careful with skillful people, do not fall for their cunning and patience, and do harm.

Put a nail in Eshu. Two people cannot sit on a chair at the same time. Take care of the children you have with another woman. Do not have a cane or hanging umbrella; put them on the floor. He is interested in a person; He will return to her side, even if it is next year.

Be careful with mooring women, especially the daughters of Oshún. Don't have drinks outside, they could put witchcraft on you. Be careful with warlock clothing and dark dead. If your wife feels or sees something strange at home, find out what it is. Do not seek revenge against her enemy, she will harm you. Be smarter and avoid brute force. Sleep with a light at your head. She must receive Eshu.

Ebó (Work) by Oyekun Bara: For the Tranquility of the Son of Shangó

To carry out this work, a wooden cup with a perforated base is used, which is loaded with the following elements: cotton of the Holy Oils, tiger hair, gold, a piece of Odu-Ara (Lightning Stone), ero, obi , kolá, osun naború, orogbo and obi motiwao. The cup is sealed with a stopper made of the same wood.

The cup is washed with Omiero of Shangó herbs and consecrated with two quails together with Shangó. Once dry, an osun of Shangó and the Odu Oyekun Bara are painted inside the cup. The hearts and heads of the quails are added to this painting. When the paint dries, fill the glass with brandy, red wine, white wine, sweet wine, dry wine, dark sugar, white sugar, candle sugar and six silver coins.

The cup is placed in front of Shango, asking him to solve all the problems of money, work, justice and health of his son Oyekun Bara, and this Odu is prayed.

Afterwards, an ebó is made with a little horse, which is a little straw doll that rural children use to play. This little horse is burned and its ashes, along with quail head powder and tiger hair, are used to prepare the iyefá of this Odu.

Discover: What are Shango's children like?

Preparation of Ritual Soap

For the ebo, you need: horsetail, three snails, soap, parrot feather, dirt from the street, a broken gourd and 21 Guinea peppers. With these ingredients, soap is prepared, prayed on the Ifá board and used for bathing, thus ensuring spiritual cleansing and protection.

Herbs (Ewe) of the sign:

  • Fruit Bomb.
  • Yellow Macaw.
  • Strenna White.

Prayer of the Odu Oyekun Bara:

Oyeku Bara Lodafun Oshun Lo Osanyin Oni Shango Shebo Shintilu Asushe Muti Eshin Niloko Shishe
OSHUN LONSHE MAMU OLUFINA OPOLOPO OTI OGU WERE NISHE OMO OLOFIN LODAFUN OSANYIN KEFEREFUN AGBAÑA ONI SHANGO.

Suyere (song) by Oyekun Obara:

ESHIN KIKO ORE ASERELE ONI SHANGO
WERE WERE NI TI SUN INSHE

It may interest you: 15 Love Moorings, Spells, witchcraft, potions to attract and LOVE

Patakies (stories) of the Oyekun Bara sign:

The Horse and the Boar

Once upon a time there was a horse that was constantly bothered by a wild boar. If there was water, the boar made it dirty; It spoiled the herbs and caused problems all the time.

The horse, tired of enduring so much, decided to go to Orúnmila's house. When he searched him, he saw an Ifá and told him: "You want to take revenge on someone, but you should not do it, because you may lose your freedom in that undertaking." The horse left Orúnmila's house dissatisfied, saying: «Instead of giving me something to punish the one who bothers me, he tells me that I am going to do something wrong that will harm me. He is crazy!"

The horse continued on its way, with its desire for revenge, and thus met a hunter. He told him his story, and the hunter told him: "I will help you, but for that I need you to let me put on a bit, a saddle, and allow me to ride you." Blinded by anger and the desire for revenge, the horse accepted the hunter's request.

After he allowed himself to be saddled and put on the bridle, the hunter mounted the horse, and together they chased the boar that was bothering him, finally managing to kill it.

The horse felt satisfied by the action of revenge and then asked for his saddle and bit to be removed, demanding his freedom. But the hunter, who was Eshu, understood how useful the horse was for hunting animals and did not agree to his request, taking him to the stable where he tied him.

From that day on, the man rides the horse.

Explanation: This story teaches us that revenge can lead us to situations of slavery and loss of freedom. The horse, blinded by anger, did not consider Orúnmila's warnings and ended up losing his freedom by seeking revenge. The moral is that we must be careful with our desires for retaliation, as they can bring consequences worse than the injustice we initially suffered.

Turtle Divination

A divination was made to the turtle. Traditionally, the turtle was prophesied to know the direction from which the wind was blowing, not with the vision of making a certain sacrifice. The turtle preferred to trust in her own abilities, since she herself (Awun) was a fortune teller.

On one occasion, the tortoise prepared to take his practice trips and visited the house of Oyeku Pabala for a divination. Oyeku Pabala told her that she should make a sacrifice to Eshu and her head so that Ogún would not cut her neck, since she could be deceived and scammed with a trap. However, the tortoise did not perform any of the prescribed sacrifices and continued on its journey.

Without manifesting any of the recommended jobs, the turtle returned empty-handed to his house. He decided to establish himself as a royal messenger to the king of that town, receiving many benefits and gifts in this role. His messaging became highly reliable to the king, establishing a true identity.

But, when her dual personality or lack of integrity was discovered, the head of the royal delegation sentenced her to death, and the sentence was carried out instantly.

Explanation: The turtle patakie teaches us the importance of following the advice and making the sacrifices prescribed by the fortune tellers to avoid misfortunes. Overconfidence in one's own abilities and negligence in following warnings can lead to fatal consequences. The turtle's split personality and lack of integrity ultimately led to his tragic end.

Eshu of Odu Oyekun Bara: Eshu Maku

Eshu Maku is made with only one side and is planted in a clay pot or ikokó. Your load includes:

  • Crab land (ilekan)
  • ringworm head
  • owl head
  • guinea head
  • boar tusk
  • macaw feather
  • 21 guinea peppers
  • alligator fang
  • 3 jew eggs
  • 1 stone
  • parrot feather
  • Ero
  • Obi
  • Kola
  • Osun naboru
  • Obi motiwao
  • cemetery land
  • 21 strong sticks
  • Other secret ingredients of Eshu

Eshu Maku is fed with griffon rooster.

Oyekun Obara Ifa Traditional

Òyèkú òbàrà.

Òyèkú pàlàbà pàlàbà I pàbó
Awo Orí ló dífá fun Orí
Orí n tìkòlé òrun bò wá ilé ayé
N ti n je nigbàrá òrun òun nìkan soso gíogío
Do you even know how much I read there?
Ti ó bàá òun duó báyìí?
Wón ní kó rbo
Wón ní yóó rìí eni kún un
Orí sì dá duó télè ni
Orí bá rbo
Ngbàa Orí or móo bo
Ojú bá duó tì í
Enú lóun or ba rìn
Imú ní tòun àtiè làwón jó n lo
Etí náà lóun ò níi fi Sílè
Apa, That gbogbo ara ló duó ti Orí
Ifá péléyiún ò níí dá wà lóun nìkan
Ayé Ye Orí.
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òyèkú pàlàbà pàlàbà I pàbó
Awo Orí ló dífá fun Orí
Orí n tìkòlé òrun bò wá ilé ayé
N ti n je nigbàrá òrun òun nìkan soso gíogío
Kèèke
Ojú borí duó
Kèèke
Orùn bórí duó
Kèèke
Etí bórí duó
Kèèke
Enú bórí duó
Kèèke
Imú bórí duó
Kèèke
Orí wá n be ni wówó ire
Wówó ire làá bá ni lésè oba Òrìsà.

In Oyekun Obara: Ifá wants this person to be well. He will not live a lonely life. All his good fortunes come to stay with him. He actually asks for good fortunes and fortunes will come to stay with him.

Òyèkú pàlàbà pàlàbà i pàbó
It is the priest of the Head who made divination for the Head
When the Head came from heaven to earth
He had been defending himself alone in the fields of heaven
It was the head that decided to go to earth
How would I be able to find the company of people?
So the head was alone
They advised him to make the sacrifice
Since he will find accomplices on earth
He then performed the sacrifice
In the time that the Head decided to leave
The eyes supported him
The mouth said that he would go with him
Let's go together, the nose said
I will not part with you, the ear said
Arms, legs, and all parts of the body supported the head
Ifá says that this person will never be a lonely forest guard
Life pleased the head
He danced for joy
He praised his Babaláwo
His Babaláwo praised Ifá
He said it was exactly as his Babaláwo had said
Òyèkú pàlàbà pàlàbà I pàbó
The Head priest who made divination for the Head
When the Head came from heaven to earth
He had once been defending alone in the fields of heaven
Over time
The eyes clung to the head
Over time
Neck attached to head
In time the ears became attached to the head
Over time
The mouth clung to the head
Over time
The nose stuck to the head
The head stays in the midst of abundant fortunes
One finds the fortunes at the feet of the king of the rìsàs.

You can read:

You can not copy content of this page

Scroll to start