Ika Yekun (Ika Oyekun)

Ika Yekun (Ika Oyekun), sign #168 of the Lordly Order of Ifá, warns of marital difficulties for both men and women. It indicates problems in forming couples and achieving marital happiness, suggesting the need to perform Ebó to overcome these obstacles.

What is born in the odu of Ifá Ika Yekun?

• That so that some are born, others die.
• Egun's food is fed to Ikú (death) and the older Eguns.
• Orishaoko is needed to save herself.
• Obatalá is given a white guinea for health.
• Inle-Oguere is fed. If you have Orishaoko, feed it.
• A head carved in cedar is placed on Shangó and another on Orúnmila.
• A special Osun must be consecrated for this Odu.

What does the Ika Yekun sign talk about?

• That both men and women have difficulties.
• You have to be careful where you eat, as there may be a trap.
• We must give thanks to Yemajá.
• You don't eat banana.
• Better skill than strength.
• You have to be persistent and not give up in order to achieve what you want.
• There may be a change of head.

The sign Ika Oyekun points out:

• The herbs of this Odu are: Guacalote (ewe ayo), Salvia and Ceiba.
• It marks death and suicide.
• You cannot step on majá dead or alive.
• You have to put fruits on the Ibejis.
• It talks about why women should not see the ceremony of feeding Ikú and, furthermore, take care of her since death is near or above.

Analysis and Interpretation of the Odu Ika Oyekun

Ika Yekun reveals a world where every end is a new beginning. Those born under this Odu must understand that change is the only constant and prepare to embrace it. This teaching underscores the importance of adapting to transitions with wisdom and resilience. Just as death fuels life in nature, personal loss can become fertile ground for growth and renewal.

Economic Aspects:

Economically, Ika Yekun advises caution in business and financial matters. Prosperity will come, but it requires diligence, insight and, above all, respect for spiritual and material processes. This sign warns against recklessness and excessive ambition, remembering that true success is built on solid and ethical foundations.

Health:

In terms of health, this Odu emphasizes the importance of spiritual and physical cleansing. The offering to Obatalá with a white banana symbolizes purification and protection against diseases. The precaution against falls and head injuries calls on Ika Yekun followers to take care of their physical well-being, respecting the limits of their body and seeking balance.

Religious Aspects:

Religiously, Ika Oyekun emphasizes devotion and respect towards ancestors and deities, as avenues for salvation and spiritual protection. The need for a special Osun and specific offerings to key Orishas emphasize the importance of maintaining an active and conscious spiritual practice, where cultivating relationships with the divine is fundamental to harmony and well-being.

Personal Relationships (Love):

In love, this Odu warns about the difficulties in maintaining harmonious relationships. Persistence and sincerity are crucial to overcoming obstacles in romantic relationships. Ika Yekun teaches that true love requires work, patience, and an unwavering commitment to truth and honesty.

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Recommendations of the Ika Yekun sign:

This Ifá predicts death and suicide. Some are born and others die. Ikú and the older Egun are fed. It is necessary to live with this Ifa sign to receive Orishaoko to save yourself.

When people with this Ifá have health problems, it should be cleaned with a white banana and given to Obatalá.

Ika Yekun predicts that the salvation of those born under this sign is to feed Inle-Ogure. In case the person had Orishaoko, they must be put to eat.

If it is an Obá, its head must be fed quail or white banana, so that it does not die.

The Awó of this sign must put a head carved in cedar to Shango and he will give two quails or bananas from his head to the head of cedar and another to Orúnmila. When you put it on Orúnmila, you will be given 2 black hens from your head to the cedar head inside Orúnmila.

This Ifá predicts that both men and women have marital difficulties if they are married. If you do not have a commitment, you have difficulties to form a couple and to be happy, because you will always lack marital happiness. Ebó should be done.

Sayings of the Odu of Ifa Ika Yekun:

• The Awó knows that some die and others are born.
• When man is born, he begins to die.
• Some die so that others may be born.
• Nobody lectures on someone else's head.
• Rain does not fall on a single roof.
• Better skill than strength.
• One foot does not make a path.

«When a man is born, he begins to die» It reminds us of the impermanence of life. This saying highlights the importance of living fully, aware that each moment is precious and unique, and that our earthly existence is transitory and must be valued.

Odu Ika Oyekun Ifa Code of Ethics:

• Some die others are born, that is life.

Says Ifa Ika Yekun:

1. You find yourself avoiding a creditor because of an outstanding debt. It is essential to confront this situation directly.
2. Seek protection and guidance from Orúnmila to overcome financial adversities.
3. Receiving Orúnmila is a crucial step for your well-being and debt resolution.
4. The solution to your financial problems will come through your partner, who will get the necessary money.
5. Prioritize your wife's health and safety, as her well-being is essential.
6. There is significant legal risk; Act prudently to avoid criminal consequences.
7. Honor the Ibejis (Jimaguas) with offerings and keep your promises to Yemayá to ensure their protection.
8. Maintain harmony in your home, dealing with family conflicts and the challenging behavior of a young person.
9. Be discreet with your personal affairs to avoid unnecessary conflicts.
10. When facing adversaries, caution and discretion are your best allies.
11. Protect yourself from public embarrassment and scandals that may affect your reputation.
12. Be on the lookout for potential additional income, such as inheritances, that may improve your financial situation.
13. Walk with caution, aware of the evil intentions and sorcery of your enemies.
14. Avoid eating food outside your home to prevent deception and betrayal.
15. Express your gratitude to Shangó for his protection and support.
16. Refrain from interacting with snakes, live or dead, as a precaution against bad luck.

Prayer of the Odu Baba Ika Yekun:

IKA BIKU IYELERETE KOLORUYE YERU WARA
AKUMARA AYE ADIFAFUN OYEKU ADIFAFUN IKA BAREBO
EYEBA AWADO KUKUTE KUKU ADIFAFUN OYEKU UNBATI
LONIBA OLOTODO KASHE OUNKO LEBO EKRÚ OTI LEBO.

Suyere Oddun Ika Oyekun:

EYE MANKIO EYE MANKIO EWEYE EYE MANKIO
NI IKU ODARA.

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Ebbo of the Odu Ika Oyekun Ifa:

Ebbo to solve money:

Rooster, coconut with its pod, grass: bitter broom, sage, goat, 2 chickens, hutía and smoked fish, corojo butter, toasted corn, a lot of money.

Ebo: goat, rooster, white banana, pig's head, everything that is eaten, a lot of ashé, land of the house, land of shoes, coconut, candles, jutía and smoked fish, toasted corn, corojo butter, a lot of money .

To make this Ebbo you have to do it in a house that has a dirt patio, and after it is finished bury it and then sacrifice the animals.

Tips from Ifa Ika Yekun's oddun:

• For this Odu "Ika Yekun" you must have a special Osun. This Osun eats with Egun and is loaded with: banana root, banana strain, chicken head, pigeon head, palo moruro, Ceiba root. The 16 Mejis, Oyeku-Bika, Ika-Yeku will be prayed. Eat everything that Egun del Awó eats.
• People born under this Odu should avoid eating in other people's homes, because there may be cheating. You should not step on majá dead or alive, because sorcery will always be present. You have to be careful of scandal or embarrassment.
• The herbs of this Oddun are: Guacalote (ewe ayo), Purple Basil and Vinagrillo.
• For this Ifá, hold on to the word of Orúnmila, to be able to live better in life.
• The person will always have many enemies, because you work and perform well and have achieved things that others do not know how to achieve.
• Skill is better than strength here.
• You have to put fruits on the Ibejis (Jimaguas). You should not eat banana.
• You have to watch out for falls and blows to the head. There is a deceased who is asking for mass or food. Do spiritual research.
• You have to be careful not to be a paluchero. Someone wants to kill him to take something of his.
• This Ifá sign (Ika Yekun) predicts that you have to be persistent and not falter in order to achieve what you want.
• The person with this Odu cannot do business or go to the countryside without first registering with Orúnmila and doing what is ordered by Ifá, because Ogún will destroy everything and charge you everything he owes you.
• There is a government person in your house or you go there with another person, who does not believe in anything religious, that person is going to be your downfall. That person who doesn't believe protects you, but you like someone else.

Pataki of the sign of Ifa Ika Yekun:

The leaves of the Aragba (Ceiba)

Once, Orúnmila looked at this Odu, and Ifá ordered him to make Ebó with Ceiba (Aragba) leaves to solve the problems he had in that land with his adversaries. Orúnmila sent the Saints to look for that herb. Despite their long search, they were unable to find any Ceiba. Investigating, they discovered that one grew on the top of the highest peak of the mountain.

When trying to climb the mountain and reach the peak where the Ceiba was, they found that it was too vertical to climb and they returned to inform Orúnmila about the location of the Ceiba and the impossibility of climbing to it.

After listening to what the Saints reported to him, Orúnmila performed an Osode and consulted this Odu of Ifá again, who advised him: “Skill is better than strength.”

Orúnmila prepared for the Ebó with: a rooster, a guataca, a pickaxe, a shovel, a barreta, a machete, jutía and smoked fish, among other ingredients. After the Ebó, Orúnmila took the tools and told the Saints that he himself would go look for the Ceiba leaves. The Saints murmured among themselves, thinking that his effort would be in vain, given the heavy tools he carried to climb the steep mountain peak.

Orúnmila reached the foot of the mountain and began his ascent. Upon reaching the base of the steep and high peak, she began to create steps around it, thus managing to climb and collect the Ceiba leaves to defeat her adversaries.

When the Saints learned that Orúnmila had managed to ascend the steep elevation alone, they came to surrender Mo-Foribale to him. Orúnmila reminded them: “Skill is better than strength,” and thus, the Saints once again paid respect to him.

Explanation: History teaches us the importance of cunning and persistence over brute force. Orúnmila, facing a seemingly impossible task, does not give up or resort to direct force, but instead uses her ingenuity to achieve her goal. The moral “Skill is better than strength” highlights that, in the face of seemingly insurmountable challenges, creativity and strategy are more valuable than physical power. Furthermore, she emphasizes the importance of not giving up in the face of difficulties and of seeking alternative solutions to achieve our goals. This pataki also warns us about the danger of underestimating the ingenuity and determination of others, as well as the value of recognizing and respecting the abilities and success of others.

Ika Oyekun Traditional Nigerian Ifa

ÌKÁ ÒYÈKÚ

Alákayèku ni baba Erin
Òdòròmù ni baba Efón
Òdòròmù ló ti gbé Alákayèkú mì terin terin
Tile kúdí tile kúdí
Tòun tàpò Àlùkùráánì, Tòun tàpò Àlùkùráánì
A day fún Olóta Ìkayèkú
Nígbà tí n tòrun bò wálé ayé
Wón ní kó rbo kí èmí è ó lè gùn láyé
Kó lè baà se àseyorí
Olóta Ìkayèkú bà rubo
Ó gbó, or dàgbà
Ní bá n jó ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Alákayèku ni baba Erin
Òdòròmù ni baba Efón
Òdòròmù ló ti gbé Alákayèkú mì terin terin
Tile kúdí tile kúdí
Tòun tàpò Àlùkùráánì, Tòun tàpò Àlùkùráánì
A day fún Olóta Ìkayèkú
Nígbà tí n tòrun bò wálé ayé
Ebo n won ni kó se
Wón ní kó rubo Sáìkú araa re
Ó yes gbébo nbè
Ó rubo
Èrò Ìpo
Ero Ofa
Tàìkú Akápò nIfá n múú se.

Alákayèkú, is the father of the Elephants
Òdòròmù, is the father of the Buffaloes
Òdòròmù has swallowed Alákayèkú and his Elephants
With his hidden medicine
Including your Q'uran wallet
They made divination for Olóta Ìkayèkú
The day he was coming from heaven to earth
They advised him to offer sacrifice so that he would remain for a long time on earth
And was successful
Olóta Ìkayèkú offered the sacrifice
He got old and old
He was dancing and he was rejoicing
He was praising his Babaláwos
His Babaláwos were praising Ifá
He said it was exactly as his Babaláwos had said
Alákayèkú, is the father of the Elephants
Òdòròmù, is the father of the Buffaloes
Òdòròmù has swallowed Alákayèkú and his Elephants
With his hidden medicine
Including your Q'uran wallet
They made divination for Olóta Ìkayèkú
The day he was coming from heaven to earth
They prescribed the sacrifices for him to perform
They advised him to offer the sacrifice to fortify him against death
He heard about the sacrifice
And he did it
The people of the city of Ìpo
Travelers of the city of Òfà
It is the fortification of Akápò against death that Ifá is striving to achieve.