Irete Ansa (Irete Osa)

go bear

Irete Ansa, the union of the elder Odu Irete and Osa in Ifá, teaches us that prosperity (Ire) in life is achieved through devotion to Ifá and the Orishas. It is essential to make the recommended sacrifices and faithfully adhere to the given guidelines.

General description of the Odu of Ifa Irete Ansa:

The Odu Irete Ansa, marked as number 221 in the hierarchical order of Ifá, is presented as a compendium of profound wisdom and specific warnings for those under its influence. This sign covers everything from fundamental aspects of life and spirituality to practical advice for everyday life, highlighting the importance of obedience, consecration and respect for divine and ancestral forces.

What is born in the Odu of Ifá Irete Ansa?

  • That 6 atanas (candles) are placed on Shangó at his consecration and 6 others.
  • Give Shangó a hand of Ifá to control power.
  • The jewerly. The disfigurement of beauty.
  • Pronounce the Moyugbar Ashe Egun Que Timbelorun, Ashe Baba Que Timbelorun, Ashe Yeye Que Timbelorun, Ashe Oluo Que Timbelorun.
  • The monster of the world that emerged from the sea.
  • The true Shango and the false Shango.
  • That Shango is unique.
  • Exhibitionism, since Oggún, returning from the war, put an end to the obinis in the park.
  • The 3 toletes and the casserole take center stage.
  • Olodumare established that all things on Earth exist until their time comes.

What does the Irete Ansa sign talk about?

  • It is the Ifá of the five bears.
  • Cockroaches devour money.
  • The Awó must offer Shangó 200 abó, 200 eyá bó and 200 akukó, but ends up offering an Indian akukó.
  • 4 eboses are held in different cities.
  • The Prince aspired to be King and never achieved it.
  • The Frog takes the floor.
  • In this Odu Irete Ansa, joy makes you sick.
  • Odu addresses skin pigmentation (vitiligo).
  • The mother is the one who blesses; It is vital to harmonize with it.
  • The beggar turns out to be a murderer.
  • Olofin kissed Shangó's feet to save the world.
  • Olokun emerged from the bottom of the sea.
  • The fruits were poisoned to kill Irete Ansa.
  • The destruction of the Omologú originates.
  • Whoever wants to avoid Iku must be initiated into Osha or Ifá.

The sign Irete Ansa (Osa) indicates:

  • Oshanlá experienced a great scare.
  • Shangó transformed into Abita.
  • Ogu to Obatalá was performed.
  • They tried to poison Obatalá.
  • The ants attended Orunmila.
  • Oyá offers it all.
  • With this Odu, it is necessary to receive Oyá along with any other Saint who settles.
  • Shangó was deeply in love with Oyá.
  • The bees and ants retreat, but they always carry the fruit on their backs.
  • The inhabitants of Heaven and Earth came into conflict.
  • The tendency to laziness predominates.
  • Food is poisoned.
  • Competition occurs in love relationships.
  • Obatalá rescues people from the abyss and is subsequently deceived with false promises.
  • People turn out to be liars or fakes.
  • The Awó was crowned by Shangó.
  • Shango is the one who holds the secret of religion.

Names or Nicknames:

  • Go Osa.
  • Go Ansa.
  • Irete Temusa.
  • Irete Craving.
  • Irete Me.
  • Irete Sa.
  • Irete Tomulsa.

Analysis and Reflection of the Ifa sign Irete Ansa (Irete Osa)

Irete Ansa is an Odu of transformation and revelation, marked by the dominant presence of Shangó, the Orisha of thunder, justice and dance, whose consecration requires six candles and stones, symbolizing balance and strength. This sign tells us about the duality inherent in our nature and the world around us, between true and false, between light and darkness, and the constant struggle to maintain balance in the midst of chaos.

Economic Aspects

In the economic sphere, Irete Ansa warns us about the ease with which prosperity can be undermined by carelessness or negligence, symbolized by cockroaches that devour money. This Odu emphasizes the importance of diligence, hard work and honesty as pillars for financial success. He reminds us that true power lies not only in the accumulation of wealth, but in the ability to manage it wisely.


Irete Ansa places special emphasis on health, warning about the dangers of excess, whether in the form of sexual indulgence, alcohol consumption or neglect of our physical well-being. Health, seen as a supreme treasure, must be cared for with the same zeal with which we protect our most valuable possessions. This Odu urges us to seek balance and live in a way that honors our body and spirit.

Religious Aspects

Religiously, Irete Ansa is a reminder of the power and necessity of deep connection with the Orishas. Through acts of devotion such as offering drum to Elegua or feeding Osun and our own head, this Odu emphasizes the importance of maintaining an active and conscious relationship with the spiritual world. It teaches us that each offering, each act of consecration, brings us closer to our divine destiny.

Personal relationships

At the level of personal relationships, this Odu reveals the complexity of love and human bonds. He speaks of the need to harmonize with the mother, symbolizing harmonization with our roots and our past to build a solid future. He warns us about the dangers of emotional exhibitionism and superficiality, urging us to seek true and deep connections.

Irete Ansa teaches us that life is a constant flow between challenges and blessings. He reminds us that although we may aspire to greatness, like the prince who never became king, we must find contentment and purpose in our personal path to spiritual enlightenment. This Odu invites us to face life with courage, to accept our shadows and to work tirelessly towards the light, reminding us that in the balance between power and humility, between action and contemplation, we will find our true essence.

Explore the stories and teachings of the God of Lightning, Orisha of justice and fire, in our article about Shango. Discover its influence on Yoruba culture and beyond.

Recommendations Based on the Odu Irete Ansa

  1. Devotion and Respect to Shangó: Consecrate Shangó with six candles and stones on his altar, symbolizing light and stability. It is vital to recognize and honor the unique power of Shangó, offering him a hand of Ifá to strengthen the connection with this Orisha and control the forces around us.
  2. Valuation of Authenticity: Maintain an appreciation for natural beauty, avoiding falling into the disfigurement of what is genuinely valuable. Authenticity should be a pillar in our lives.
  3. Spiritual Elevation: Regularly pronounce the Moyugbar Ashe to invoke the blessing of the ancestors, Shangó, and other Orishas. This act strengthens the spiritual bond and attracts positive energies.
  4. Caution with Ostentation: Avoid exhibitionism and superficiality, especially after achievements or victories. Humility must be our guide after returning from any battle in life.
  5. Recognition of Divine Time: Accept that everything has its time determined by Olodumare, which invites patience and understanding that everything will come in its time.

Prohibitions of the Odu Irete Ansa (Irete Osa)

  1. Don't Neglect the Offerings: It is crucial to offer exactly what is promised to the Orishas, ​​especially Shango. Offerings must be made with precision and devotion, without inappropriate substitutes.
  2. Avoid Money Negligence: Do not store money in places prone to damage, as could be symbolized by cockroaches eating banknotes. Financial prudence is essential.
  3. Protect yourself from envy and betrayal: Be alert to possible poisoning or betrayal, both literally and figuratively, protecting our health and overall well-being.
  4. Don't Ignore Health Signs: Pay attention to warnings about skin pigmentation (vitiligo) and other health indicators. Prevention and early care are key.
  5. Maintain Family Harmony: It is imperative to harmonize with the mother and ancestors, respecting and honoring their legacy to ensure continued blessings and protection.
  6. Restrictions on Personal Behavior: Avoid laziness and excess of joy that could lead to recklessness. Moderation in all things is recommended.
  7. Care in Love Relationships: Competition in love must be handled with wisdom and care, always prioritizing honesty and transparency.

This Odu calls us to a life of balance, respect and deep connection with the spiritual, reminding us that our actions and decisions must be aligned with the principles and teachings of Ifá to achieve a full and harmonious existence.

It may interest you: Oddun from Ifa Osa Rete

Sayings of Irete Ansa:

  • Whoever owes Baba, let him pay him.
  • Fly carefully, bat, lest you lose your clothing in flight.
  • Excess of joy sickens and kills.
  • The liar is never saved before Ifa.
  • You are saved, if I speak.
  • I am King of Kings, said Shango.
  • A friend in appearance can be a false friend.

"Excess joy sickens and kills" immerses us in reflection on moderation in all facets of our lives. This ancient wisdom teaches us that, although joy is essential for the soul, its excessive excess can lead us to lose our vital balance. Like the sun that, in its right measure, nourishes and gives life, but in its excess, can wither and destroy, so excessive joy can divert our path, distancing us from the essence and true purpose. This saying invites us to seek balance, to fully enjoy moments of happiness but without losing sight of the horizon of our existence, reminding us that true wisdom lies in the middle.

"A friend in appearance can be a false friend" alerts us to the importance of discernment in human relationships. In a world where masks of convenience often hide hidden intentions, this saying reminds us that not all that glitters is gold. True friendship is forged in sincerity and the test of time, in the ability to be present in both adversity and joy. It urges us to be prudent, to cultivate the ability to see beyond appearances and to value those bonds that remain firm in the crucible of trials, because in them lies the true treasure of human companionship.

Meaning of the Odu Irete Ansa (Bear)

The Odu Irete Ansa, marked as number 221 within the hierarchical order of Ifá, is a profound revelation that connects us with the divine essence and ancestral teachings. This sign brings us closer to Oyá, the deity of winds and storms, to whom we must worship and offer sacrifices to honor her presence and power.

At Irete Ansa, we are urged to nurture our spirituality and strengthen our connection with the cosmos. It is recommended to feed Osun on our own head, symbolizing the importance of mental clarity and spiritual protection. In addition, it is suggested to animate our path with the vibrant energy of Elegba through the music of a drum, inviting movement and the opening of paths.

The practitioner of this Odu is characterized by his personal care and his tendency to stand out in society, although with an inclination towards vanity. He is warned about the dangers of arrogance and the importance of staying humble and connected to reality, especially during periods of climatic adversity and emotional challenges.

Recommendations include avoiding unnecessary disputes as fortune is on your side, making specific offerings to Eshu to keep obstacles away, and acting promptly in your endeavors. Care for physical and emotional health is emphasized, warning against excesses and highlighting the need to maintain a balanced lifestyle.

This Odu also speaks of maternal protection and the importance of family blessings to overcome difficult times. Personal finances require special attention, suggesting caution with storing money to avoid unexpected losses.

In its negative aspect, Irete Ansa tells us about frustrations and possible separations, urging specific rituals to avoid breakups and misunderstandings. She warns about the physical and emotional risks of complacency and overindulgence, reminding us of the importance of maintaining balance in all facets of life.

In its positive aspect, the sign invites you to consolidate legal and property matters, to receive the blessings of powerful deities such as Oduduwa and Olokun, and to seek harmony in personal relationships, overcoming inertia and working for success and true power through of sacrifice and dedication to Shango.

Irete Ansa teaches us that in the flow of life, each action and decision leads us to confront our inner truth, inviting us to deep introspection to align our actions with the destiny that has been revealed to us.

Ifa of the Irete Ansa sign says:

In the Ifá sign Irete Ansa it is revealed that you are in a moment of great fortune, surrounded by people who, although they may envy your success and seek to destabilize your endeavors, will not be able to diminish your happiness. It is essential that she protects the woman in her life, since she shares the same fate as her and is a pillar in her path. A possible windfall is hinted at, like a lottery prize, thanks to her lucky star.

However, the shadow of envy looms nearby, manifested in jealousy that can lead a friend to speak ill of you. Be alert for hidden enemies who would like to see you separated from his mate. Pay attention to the warnings that dreams give you, because truths and omens are hidden in them. Traps and falsehoods are part of the obstacles you will have to face, especially careful when crossing the sea or when facing challenges that seem insurmountable.

It is imperative to fulfill your duties towards Shangó and Obatalá, honoring your connection and devotion to these powerful Orishas. Be prepared to encounter compromising situations on your way; Stay calm and avoid impulsive actions that may involve weapons or direct confrontations. Harmony with your mother is crucial, a pillar that offers you protection and wisdom in times of uncertainty.

Jealously protect your position and status, as there is a possibility that others will try to usurp your place, taking advantage of your work and effort. You work tirelessly for the benefit of others, however, the reward seems to disappear, attributed to other people's hands. Respect the waters, as they play a significant role in your destiny, warning that your involvement, even tangential, in a tragic event, could be predicted.

This sign urges you to remain vigilant, value genuine relationships, and follow your intuition and faith in the Orishas to navigate the sometimes turbulent waters of life.

It may interest you: Treaty of the Odu Irete Meyi

Prayer of the Odu of Ifa Irete Ansa:

Kera Awo Mowate Omo Shango Omo Oya Ayeni Oni Babalawo Ubanyoro Banyoko Ifa Banyoko Orisha Banyoko Yenkoro Yeni Ifa Yoro Yereni Kaferefun Shango Maferefun Orunmila.

Ebbo: Paraldo for the Mother of Irete Ansa

For this ritual, a goat (Ounko), red cloth (ashó pupúa), sacred wood (igí ekué), brandy (otí pupúa), smoked fish (ekú), dried fish (eyá), toasted corn (awadó), a male wooden doll (malaguidí okuní), a crown (adé), land of a place with spiritual meaning (inle elese), vital essence (ashé ará) and economic abundance (opolopo owó). After performing the Ebbo, the ram is offered to Eshu Elegbara, accompanied by a rooster (akukó).

Note: When offering the goat to Elegbara, it is essential to cover the head (lerí) with the red cloth (pupúa), previously moistened with brandy (otí pupúa). This action must be followed by the distribution of the liquor on three different mountains, as a symbol of extending protection and blessing to various aspects of the practitioner's life.

It may interest you: Sign of Ifa Iroso Tolda

Pataki de Irete Ansa (Osa): The Prince aspired to be King

In a distant kingdom, there lived a prince who burned with the desire to become king. His father, the reigning monarch, enjoyed a long life, thus postponing the aspirations of his son. Driven by his impatience, the prince decided to retire to the countryside, where he conceived the idea of ​​making palm wine from the seeds of palm trees. Despite warnings not to climb the tall palm trees, the prince, moved by his determination, ignored the advice.

One day, while he was climbing on top of a palm tree, a messenger came with news of his father's death. Overcome with emotion, as his moment to ascend the throne had finally arrived, the prince lost his balance in his euphoric state. He fell to the ground, suffering serious fractures to his legs. His injuries left him permanently incapacitated, unable to rule the kingdom he had so longed to lead.

Analysis and Moral:

This pataki from Irete Ansa (Osa) tells the story of a prince whose excessive desire for power and lack of patience led him to a tragic destiny. Despite clear warnings, his recklessness and inability to contain his joy at a crucial moment caused his downfall, both literally and figuratively.

The moral that this story leaves us is twofold. First, it highlights the importance of patience and respect for time and natural processes. The desire to rush events or take shortcuts toward our goals can have devastating consequences. Second, it teaches us about the need for caution and prudence, especially in times of great emotion or change. Controlling our emotions and actions is crucial to avoid results that can irreversibly change the course of our lives.

The prince's story is a reminder that, in pursuing our dreams and ambitions, we must act with wisdom and caution, always maintaining a deep respect for the advice and signs around us.

Patakie: Lola Lola Lola Akere Aje.

In the kingdom of Oyo, there lived a frog who was destined to become Onishindo, the leader of his people. The prophecy said: “Fly carefully, house bat, lest your clothes get caught in the tree.” This omen was revealed to Rana by those versed in Ifá, who advised him to offer four doves, 8000 shells and a red cloth with light stripes as a sacrifice, to prevent excess joy from causing his death. Rana, son of the King of Oyo, ignored the advice and did not perform the sacrifice.

After the death of his father, the village elders looked for Rana to crown him Onishindo. However, Rana was in the field, oblivious to his impending fate. He instructed his wife to, upon breaking the news, organize a grand celebration with palm wine and tamboleros, wishing to visit all the neighboring kings before her coronation.

With medicines tied to his body and the necks of the drummers, Rana set out on his journey, visiting several kingdoms and promising to return once crowned. But when he returned, just before reaching his home, the medicine lost its effect and Rana was trapped at the top of a tree. Despite efforts to rescue him, when cutting the tree, Rana fell and broke his legs and arms.

While Rana lay wounded, the people awaited his return for the coronation. Upon learning of his condition, they chose another leader. Thus, Rana lost his title by letting himself be carried away by excess of happiness, fulfilling the prophecy that excessive joy can bring misfortune.

Analysis and Moral:

The story of “Fly carefully, house bat” teaches us about the importance of moderation and obedience to wise counsel. Rana, destined to be a leader, ignores the warnings of the wise men and gives in to excessive enthusiasm, which ultimately costs him his position and his well-being. This narrative highlights that, although anticipation and celebration of good times is natural, excess of them without caution or respect for the necessary rituals and sacrifices can lead to unfavorable outcomes.

The main moral is that happiness and success come with responsibilities and ignoring prudent advice can have serious consequences. It reminds us to balance our joy with the understanding that our actions and decisions must be guided by wisdom and prudence to avoid falling from the heights of happiness to the depths of misery.

Irete Ansa Ifa Traditional Nigerian


Tèmbèlè kan ò gbònà kó gba inú ìgbé
A day fún Òpòló
Tí n lo rèé jìn si òfin omo aráyé
Òpòló ló kóónú òfin
Òpòló or rónà jáde
Àwon aráyé sì gbé òfin
ofin jìn
Àwon wáá leè jade nnú òfin yìí?
Òòsà yes n you Ìrànjé ilè lo Ìrànjé oko
TÓòsà bá sì ya itan kan báyìí
Ìrin egbèrin odún ni fún èèyàn lásán
Òòsà n wá erin lo Ìrànjé oko
Bó bá ti esè báyìí
Yóó wolè labé esèe rè
Bí nnkan bá se déédé abé esèe rè
Òòsà or yes mú u
Ó bá rìn kojá lórí òfin
Àwon Òpòló bá rí Òòsà
Ìwo Òòsà gba àwon
Àwón ti kó Sínú òfin
I àwon dákun
Òòsà lóun ò duó
Nnkan túun n wáá I gave it to him
Àwon Òpòló bá bèèrè wón ní 'kín lò n wáá ló'
Òòsà neither erin nor
Àwon Òpòló lÉrin lásán lòó n wáá lo?
Erin táwon ó mùú fún or lésè kan
Táwon é e lé or lówó
Òn rìín lo
E è se gégée rè
Lésè kan làwón ó bòó Sínú igbó táwon ó mùú erin fún o
Sùgbón yo àwon ná
Òòsà bá fa àdó make sure I nnú àpò
Ó bá na an sókè
Ojú òrún bá lé kóró kóró bí ojú eja
Ó dè gbèjè gbèjè bí ojú ìsín
Atégùn ayé dìgbò lu torun
ka ka ka ka ka ka
Ojó bá dé
Òjò yes rò títí
ofin bá kún
Àwon òpòló bá jáde
Òòsà ní toò
I was already
Erin tee léé mùú fún òun
Erin ohun dà?
Àwon òpòló bá kó hà
Àwón le mérin ni?
Be ìwo Òòsà sì rò pé àwón le mérin
Àwon or le mérin kankan
Orin làwón or móo dá fún or lódoodún
N làwon òpòló n se lódò tee dòla
Láyé ìgbà kan tí on n bo Òòsà dáadáa
Ojó métàdínlógun làwon òpòló funfun or wàá se layé
Ngbà ó bá to gégé à á gbin bàrà
Bómii won bá ti dé
Wón ó jàá wa ni láti ojú òrun
Bó bá sì ti said ketàdínlógún
Gbogboo won ni ó di dúdú
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Tèmbèlè kan ò gbònà kó gba inú ìgbé
A day fún Òpòló
Tí n lo rèé jìn si òfin omo aráyé
Ebo n won ni or se
Òpòló gbébo nbè
Ó rubo
Òòsà I ìyá or yomo
Or I obìnrin pèlú
Ó yòyá or I drool
Ó yomo pèlú

Ifá will save this person from the clutches of death. He must be a devotee of Òòsà; if he promises him things that he is unable to fulfill to àòsà. Òòsà will see him through a trial period, as he will. Ifá says that the prayers will be beyond his capacity so that Òòsà can save him.

Tèmbèlè kan ò gbònà kó gba inú ìgbé
He was the one who made divination for The Frog
The one who was trapped in the ditch dug by man
The frogs were trapped in the ditch
And they couldn't find any way out of there
So man had dug this ditch to collect water
And this was very deep
They asked: How will we get out of this?
Òòsà was traveling from Ìrànjé ilé to ta Ìrànjé oko
And every step taken by Òòsà
It is a journey that it would take an ordinary man to make in 800 years.
Òòsà was heading towards Ìrànjé oko to look for an elephant
Once he decided to go on this journey
He would see between his legs to the ground
If something of interest captured his attention between his steps
Òòsà would take it
He then accidentally approached the deep well
And the frogs saw it
'Òòsà please help us!'
'We implore you to help us'
'We are trapped in the ditch of man'
'Please save us', they begged him
'I can't' answered Òòsà
'I am going to fulfill an important task'
The Frogs asked him: 'What are you looking for?'
Òòsà replied: 'I'm looking for an elephant'
'A simple elephant!' The Frogs said, relegating the search.
'That simple elephant, we will just move it in just minutes'
'And on his hands he will have it as soon as he wishes'
'You have been walking and traveling'
'But he has had no luck getting any'
'Just by jumping into the forest we will get the amount you want quickly'
'But please save us from this trouble to begin'
So Òòsà extracted his medicinal gourd from his pocket
And pointed it up to the sky
So the sky produced marks like the eyes of fish
And soft clouds like slug eyes
The tidal wave of the earth mixed with that of the sky
ka ka ka ka ka ka
And it started to rain
It rained so much
The well was filled
The frogs were unscathed
Òòsà said: 'Now it's your own turn of the deal'
'We must work immediately'
'The elephant you promised to give me in minutes'
'Where is the elephant?'
'The frogs shrugged their shoulders indifferently'
'Do you think we are capable of capturing an elephant?'
'Evaluate yourself, if it is possible that we will be able to capture an elephant'
'We cannot capture any elephants' We are not strong enough
'But we will sing for you all year long'
This is the same thing that frogs do today. '
In ancient days when the sacrifice was used to offer to Òòsà
The white frog would be on the ground for 17 days each year
This is usually around the time melon is planted.
Once the rain brings them down from the sky when it starts to fall
They would fall from the skies
After 17 days
Would turn to black
So they started dancing and they were happy
They praised their Babaláwos
And their Babaláwos praised Ifá
They said it was exactly as their Babaláwos had said
Tèmbèlè kan ò gbònà kó gba inú ìgbé
He was the one who made divination for The Frog
The one who was trapped in the ditch dug by man
Sacrifice was the prescribed antidote for them
The Frog heard about the sacrifice
And he did
Òòsà rescue the mother and the son
He rescued the women too
He rescued the father and mother
He rescued the youngsters too

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