Iwori Bogbe (Ìwòrì Ogbè)

Iwori Bogbe is the combination of the Ojú Odù Iwori and Ogbe, being Odu number 47 in the Ifá genealogy. This sign represents the tidal wave and the different transformations of the Orisha Olokun, referring to the ties we have with our elders and ancestors, who guide us with the experience acquired over time. It is essential for the Babalawos to study the arts of Ifá, since this allows them to solve their problems and those of their godchildren or clients through divination and appropriate sacrifice.

Analysis and Advice of Odu Iwori Bogbe

Iwori Bogbe is an Odu who reminds us of the importance of intelligence and strategy. Born under the symbol of the ant, this Odu emphasizes the need for diligence and perseverance. It speaks of transformations and the ability to adapt to changes, reflected in Olokun's metamorphoses. This Odu also highlights the inevitability of studying Ifá to understand and overcome the adversities of life. The metaphor “the sea tornado” warns us about the destructive force of unresolved conflicts and the need to stay focused.

"I give everything I know to know what I don't know" It tells us about humility and the constant search for knowledge. Ìwòrì Ogbè highlights the value of recognizing our own limitations and the desire to learn more, suggesting that the true wise man is one who always seeks to expand his understanding and wisdom.

Economic Aspects

Iwori Bogbe teaches that prosperity comes through honesty and compliance with debts. People under this sign should be cautious with their finances, avoiding lending money or clothes so as not to lose their luck. Ifá advises performing Ebó to ensure economic stability and avoid greed. The need for constant study and preparation is crucial to maintaining a balanced economic life and avoiding losses caused by impulsive or poorly planned decisions.

Health

This Odu marks lack of control in the Great Sympathetic and alterations of the nervous system, leading to mental illnesses and severe digestive problems. People ruled by Iwori Ogbe should pay attention to symptoms of stress and nervousness, as they can lead to stomach ulcers, asthma attacks, and schizophrenia. Ifá recommends avoiding alcohol consumption, as it can aggravate these problems and lead to physical and moral destruction. It is essential to perform Ebó to maintain mental balance and prevent abnormal acts that may endanger life or family happiness.

Religious Aspects

Iwori Bogbe emphasizes the importance of offerings and rituals. This Ifa sign marks the need to receive and honor various deities, including Oduduwa, Osanyin, Olokun, Oya and Olofin. Ifá warns that unfulfilled promises to Shango can bring negative consequences, so it is crucial to fulfill religious obligations. The practice of Ebó and the connection with the Egun are essential to overcome obstacles and avoid the influence of negative spirits.

«Leaves of fallen trees are toys of the wind» It teaches us about the fragility of life when we move away from our roots and traditions. By separating ourselves from our elders and distancing ourselves from our customs, we lose stability and become vulnerable to external influences. This saying is a call to stay connected to our foundations and values.

Personal Relationships (Love)

Iwori Bogbe talks about marital conflicts and separations. Women under this sign must take care of menstrual disorders and abortions, performing Ebó to achieve healthy pregnancies. Ifá suggests avoiding relationships with multiple partners to maintain harmony. The story of the "passenger pigeon" reflects instability and the need to find a safe and stable home. Egun's influence can cause rejection in the relationship, so it is important to perform parado to restore peace and marital happiness.

"You can hear but you can't see what's happening behind the wall" It reminds us that, in relationships, we don't always know the whole truth just from what we hear. Ìwòrì Bogbè highlights the importance of not judging situations based solely on rumors or fragmented conversations, as the full reality is often hidden and only visible to those directly involved.

General Description of the Ìwòrì Ogbè Sign

Names or Aliases:

• Iwori Bogbe.
• Ìwòrì Ogbè.

What is born in the Odu Iwori Bogbe?

• The ant.
• Insults and affronts.
• The Atori bush (Pasiflora).
• The marine tornado.
• The transformations of Olokun and the different figures of the human being.
• The unavoidable need to study Ifá.

What does the Ifá sign Iwori Bogbe talk about?

• Iwori Bogbe marks lack of control of the Great Sympathetic and alteration of the nervous system.
• It marks big problems with the gallbladder.
• Diseases caused by nervous debauchery.
• Talk about mental illness.
• The women paid the men's debts and they, embarrassed, left their side.
• It was where Orunmila and his wife went to live in the ceiba tree.
• There are faults with Shango.
• The father abandons the son.
• The traveling pigeon speaks that leaves the empty pigeon.
• It is where Ebó is ordered to have a house and not die on the street.
• You cannot borrow money or clothes.
• Drinking alcoholic beverages is prohibited.
• In Iwori Bogbe, Olodumare granted Yemayá control of the sea and Oshún control of the river.
• The goat was saved by making Ebó.

Recommendations of the Iwori Bogbe sign:

• A goat is fed to the anthill.
• Make a stop to remove an Egun woman who brings problems in married life.
• Make Ebó with the clothes you are wearing and bury them on the seashore.
• Awo Iwori Bogbe must study Ifá when Iwori Bogbe is seen in divination.
• Raise a country pigeon and a city pigeon at home to promote prosperity.
• Awo Iwori Bogbe must change lands and always count on his Eguns and Ifá.
• Receive Oduduwa, Osanyin, Olokun, Oya and Olofin.
• Make Ebó with all the clothes you have on, a rooster, hutía, smoked fish, toasted corn and bury it in the sea.
• Perform Ebó to save yourself from adverse situations.
• Raise a pigeon from the countryside and another from the city in your house for prosperity.

Prohibitions:

• It cannot be wet with rainwater.
• Do not work Ifá when there is a storm or wind storm.
• Do not eat corojo or any kind of pigeons.
• Don't walk in mud.
• Do not ingest alcoholic beverages.
• Do not lend clothes or money.
• Do not work Ifá when there is a storm or wind storm.
• It cannot be wet with rainwater.

It may interest you: Treatise of the sign of Ifa Iwori Meyi

Iwori Bogbe Sayings:

• Fallen tree leaves, toys of the wind are.
• Wash heads, so that they come out stained.
• You are not a dog that follows your master.
• Everything is not known, everything that is known is a part of what is not known.
• I give everything I know to know what I do not know.
• Death is preferable to humiliation.
• You can hear, but you can't see what's going on behind the wall.
• The wisdom of others prevents the boss from being called a fool.
• He who studies Ifá without thinking is lazy. Thinking about Ifá without studying it is dangerous.
• The ignorance of consulting Ifá makes them look up, but there is no oracle on the ceiling.
• Gone With the Wind.

«Everything is not known, everything that is known is a part of what is not known» teaches us about intellectual humility. This saying highlights that human knowledge is limited and what we understand is only a small fraction of the unknown. It reminds us of the importance of keeping an open mind and constantly seeking learning.

Ifa ethical code of odu Iwori Bogbe:

• The Awó does not question the word of Ifá.

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Meaning of the Ifá Sign Iwori Bogbe

Iwori Bogbe is an Ifá associated with greed and mischief; those under its influence do not like to pay their debts. Awo Iwori Bogbe should never doubt the truth of Ifá. The son of this Ifá will live a life full of torments and difficulties.

This Odu is known as a relief Oddun and is the guardian of the Ebó. When a person is irradiated by an Egun, he may reject the attentions and caresses of his spouse, or vice versa. Iwori Bogbe is characterized by a discreet and alternative lifestyle.

In Iwori Ogbe, Ifá says that a friend advises this person against a pressing situation. The advice is good and that the friend will lead you to a good destination. He should adhere to this friend and not lose him, and vice versa, if he offers the advice to the people, it will lead the people to a good ending.

This sign is related to the "women of life" and predicts that the earth will face wars and destruction, which requires the babalawos to make Ebó so that Orunmila can compose the world. In this sign, Shango is given a ram and Orunmila two black chickens to avoid diseases.

Precautions should be taken with children, as they can drown in the sea. When an Awó wants to solve a problem, he orders the Apetebí to carry a small goat on her back and give it to Eshu.

Iwori Bogbe emphasizes the unavoidable need to study Ifá, since at the beginning of the world men knew little and did everything. When this Ifá appears, the person is told that they have failed Shango, breaking a promise, which has provoked Shango's anger.

This sign indicates that the guardian angel has gone and must be brought back to avoid death. It also predicts the death of a babalawo or an olosha within seven days. Awo Iwori Bogbe is usually left alone in life.

Obedience is crucial to not get lost. Common diseases in this Odu are stomach disorders, caused by nerves or ingested damage. Iwori Bogbe speaks of changed saints or poorly done saint ceremonies; The person may be the son/daughter of a saint and have received another.

Obedience in this Ifá allows you to quickly get rid of everything harmful, whether people or vices. Mental illnesses, such as stomach ulcers, asthma attacks, schizophrenia, and temporary insanity, are common in Ìwòrì Ogbè. To prevent abnormal acts that may endanger life or family happiness, Ebó must be done.

Iwori Bogbe for a woman:

In this sign, it stands out that women paid the debts of men, who, embarrassed, distanced themselves from them; This speaks of separation of marriages.

The woman ruled by this Odu may suffer from menstrual disorders, caused by nerves. She must be careful with abortions and perform Ebó to achieve a successful pregnancy. Furthermore, it is essential to keep the promises made to Shango.

It is recommended to avoid having children from different men. The woman must receive Ikofafun and perform the Santo ceremony.

Iwori Bogbe For a man:

This Ifá indicates that the father can abandon the son. It also suggests that the man has a very rude wife; When she does something to him that he doesn't like about her, he leaves her, but then, when he gets over her anger, he calls her again, and she tells him things he doesn't want to hear.

The man must do Santo, possibly with Shango, and later, do Ifá.

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Says Ifa Iwori Ogbe

Be careful, because within seven days a tragedy could occur due to bad winds. Two women may be fighting with you. Also, be careful with the door of your house, since they could be putting bad dust on it. Be grateful for the dream you had last night with Oshún.

A very nice woman will be presented to you; She ignores him and bears with him. Feed Olokun. He should not lend him money or his clothes, as this will make him late. Thank Shango and keep the promise she made to you. Shango did not allow his enemy to defeat him with the Mayombe rule. Avoid playing hands, as you could hit someone inconveniently. Don't kill ants, even if there are many in his house. Take care of his home, as he could lose it.

If your wife is pregnant, be careful not to miscarry. Don't abandon her son and take good care of him. Make sure they don't change the Guardian Angel or make the Saint wrong. If you are obedient, you will be able to quickly get rid of everything that harms you. Avoid vices as they could ruin your life. Do not drink alcoholic beverages to avoid alcoholism problems. Take care of your stomach health, affected by nerves or damage that you were given to drink or eat. You have a dead person standing between you and your spouse, and it should not get wet with rainwater.

Prayer of the Odu Iwori Ogbe:

IWORI BOGBE IFA SHE OMO LERI IFA BEYAWE AFEFELORUN IRE ABEYEBI LORI
IFA. IWORI BOGBE ASHE BI ASHE ALEYO BI ASHE IWORI BOGBE LORI IFA ABEYERI
LODE IFA AWA MAYARAWA IFA KAFEREFUN ESHU, SHANGO ATI OBINI MEYORA IFA
ASHE KAYEGBE ASHE IFA LORI IFA. IFA ASHEGUN OTA MOLALA AGBERE NI LORUN
ISORI MEJI ORUNMILA ASHE BO, ASHE TO ARIKU BABAWA IFA SHE LORI IFA ..

Suyere (song):

IKU ORUN LEYUN BARALA KUALE LUALAYE
Chorus: ONI KUARE LOKUSHIN EYELE "

Herbs (Ewe) of the Odu Iwori Ogbe:

• Cedar.
• moruro.
• Tuo Tuo.
• Freshness.

Learn: The Odu of Ifa and their Meaning

Patakies (Stories) of the Iwori Bogbe sign:

When Osun and Eshu saved Iwori Ogbe

On this path, there was a time when Osun and Orunmila were good friends and loved each other very much. For this reason, Osun always gave advice to his friend Orunmila, but he never listened to him, because he believed himself superior to him due to the trust and ashé that Olodumare had granted him.

Over time, Orunmila's situation worsened every day, and Osun never tired of advising him. However, Orunmila still did not listen, believing himself capable of resolving any matter by himself, since everyone was counting on him.

Tired of the situation, Osun decided to go see Olodumare and presented his complaints about Orunmila's behavior. Olodumare sent for Orunmila, scolded him and advised him, and for a time Orunmila obeyed the advice. But she soon fell back into his old ways, doing things her way. Due to his stubbornness, Orunmila began to get lost, which his enemies took advantage of to try to surround him and tear off his head. However, Eshu intervened, saving Orunmila from being lost due to her stubbornness and disobedience.

Explanation: This patakie teaches us that true wisdom lies in humility and the willingness to listen to good advice, no matter how powerful or confident we feel. Arrogance and stubbornness can lead us to ruin, while humility and openness can save us in critical moments.

The Prosperity of Iwori Ogbe

In the land of Abeyoni, poverty reigned. There lived an Awó called Ifá Fore, who was very worried because his land was not prospering at all.

One day, his son, Ifá She, told him: "Father, I need to go out to seek our luck and that of our land." His father became angry and punished him. Ifá She, crying, fell asleep and dreamed of Orunmila, who told him to offer a white and a black chicken, and to peel them while she sang:

«FEFELEKAN FELE FELE FEFELEKAN FELE FELE»

Orunmila explained to him that a storm would arise from the feathers, and that in it he would find his luck and that of his land. That land would be called Ifá Bi Ashe. Ifá She woke up scared and went to the patio to look for the chickens. His father saw it and got angry again, but Ifá She told her his dream. His father did not believe him and he lay down at the foot of a poplar tree. Ifá She took the opportunity to follow Orunmila's instructions, offering the chickens.

At that moment, Eshu intervened, telling him that he should not leave yet. Singing, Eshu helped Ifá She form the storm. The storm cleared the land and Ifá She, along with Eshu, headed to see Shango, leaving her father behind her. Shango told Ifá She that his luck was assured and that, to bring prosperity to her land, he must follow certain ceremonies.

Three days later, Shango wrapped Ifá She in poplar leaves, called his father's Egun and offered him a white rooster. The Egun granted him all his luck, along with that of Orunmila, Shango and Eshu. Shango completed the ceremony singing:

«FEFE NI EYA EYE EWA WAWA LORE FEFE NI YE EYE AWALODA EGUN YORUN BAWA ORUNMILA AWA LODE TIMBELAYE AWA LODE»

Then, they buried the rooster with various items in a jar, taming the storm. The feathers flew and fell on the land of Inle Toka, where the Oshas, ​​especially Olokun, were waiting for an Awó to rule.

Shango sent Ifá She and Eshu to that land, saying that there he would find his mother, Abeyoni. When Ifá She arrived, Olokun and Abeyoni received him, singing:

«AGOGO NILE AGOGO AWO IFA AGOGO NILE»

Abeyoni consecrated him in the center of the earth, awaiting the arrival of Shango to give him complete authority. Shango arrived and, with the help of Eshu and Olokun, they performed a ceremony that included the Ebó with earth and leaves, ensuring the prosperity of Ifá She.

Abeyoni explained to Ifá She that his father had left her so that he could learn to overcome difficulties. The land he would now rule was rich and prosperous, and Shango consecrated it completely, ensuring his success and fortune.

Explanation: This story teaches us that true prosperity and success come through wisdom, perseverance and the ability to listen to and follow good advice. Despite the obstacles and disbelief of others, Ifá She trusted the messages of Orunmila and Eshu, and with the help of Shango, she transformed her destiny and that of her land. Humility and faith in the right paths are essential to overcome adversity and achieve fulfillment.

Gone With the Wind

Once upon a time there was a king who owned a large and beautiful palace. One day, he decided to consult Orunmila to make an Osode. Orunmila, upon seeing him, told him that he should make an Ebó (the one mentioned above) because a storm was approaching that would endanger his palace and his children.

The king, proud and confident in the strength of his palace, dismissed the warning, assuring that no wind could blow down his fortress. However, a short time later, the storm came and took away the castle and his children, leaving the king on the street.

That was what the wind took away, for not paying attention to Orunmila.

NOTE: Because of this Ifá, one can lose one's home and end one's life alone.

Explanation: This story teaches us that arrogance and disobedience to wise counsel can lead to loss and desolation. The king, by not listening to Orunmila, lost everything he had, including his palace and his children. Ìwòrì Ogbè reveals: humility and the willingness to follow good advice are essential to avoid misfortunes and maintain prosperity.

Iwori Bogbe Ifa Traditional Nigerian

ÌWÒRÌ OGBÈ

Ìwòrìbogbè eye oko
A day fún Òrúnmìlà
Bábá jí
Baba ò rówó kan á á yóó ná
Do you even read lájé lówó báyìí?
Wón ní ó rbo
Wón nire ajé fún Baba
Wón lójú ò níí pon on
Lésò lésò nire or móo bá a
Òrúnmìlà rubo
Ó ru òpòlopò okàa Bàbá
ati owó
Wón da gbogbo è sójú opón
hey hey
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Ìwòrìbogbè eye oko
A day fún Òrúnmìlà
Bábá jí
Baba ò rówó kan á á yóó ná
Wón ni ebo ni kí Bàbá o se
Òrúnmìlà gbébo nbè ó rbo
Ajé gbá rere wa
Koo waa ba mi
Àdàbà sùsùùsù gbá rere wa
Kó waá jeka
Aya gbe rere wa
kó waá bá mi
Àdàbà sùsùùsù gbá rere wa
Kó waá jeka
Omo gbe rere wa
kó waá bá mi
Àdàbà sùsùùsù gbá rere wa
Kó waá jeka
Ire gbogbo gbá rere wa
kó waá bá mi
Àdàbà sùsùùsù gbá rere wa
Ko waa jeka.

Ifá foresees for a person the good fortune of wealth, children, and long life. He must make sacrifice.

Ìwòrì bogbè The farm bird, Guessed for Òrúnmìlà
When Baba woke up daily
And he complained because he couldn't find any money to spend
He asked How can I save money?
They advised him to make the sacrifice
They assured him that the good fortune of wealth will be with him
That he will never know anything about scarcity
And in continuous streams, your good news will come
Òrúnmìlà offered the sacrifice
He offered a lot of sorghum
And money
Everything was poured over the face of the Ifa tray
Life pleased him
He began to dance and rejoice
He praised his Babaláwo.
His Babaláwo praised Ifá
He said it was exactly as his Babaláwo had said
Ìwòrìbogbè The farm bird
Guessed for Òrúnmìlà
When Baba woke up daily
And he complained because he couldn't find any money to spend
They advised Baba to offer sacrifice and he offered it
Wealth, come in great crowds
Come to me
Àdàbà sùsùùsù, come all
And eat the sorghum
Women, come to large crowds
Towards me
Àdàbà sùsùùsù, come all
And eat the sorghum
Children, come in large crowds
Towards me
Àdàbà sùsùùsù, come all
And eat the sorghum
All good things, come crowds
Towards me
Àdàbà sùsùùsù, come all
And eat the sorghum.

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Ebó Secret of Iwori Ogbe

To make this Ebó, you will need the following elements: a rooster, a black hen, a white hen, a stone from the sea, fallen leaves from different trees, Ceiba stick, garbage from an air vortex, earth from a vortex, earth from the foot of one Ceiba, piece of beef, piece of pork, toasted corn, parboiled corn, four pieces of bread, four Ekó, jutía and smoked fish, corojo and cocoa butter, brandy, honey, osun naború , ero, obi, kolá, obi motiwao, aira, orogbo, and anum.

1. First, the rooster is sacrificed on the sea stone, which must be from Olokun, along with Shango. The head of the rooster is placed on the stone.
2. Then, the black hen is sacrificed on the greater hand of Ifá, from the head of the Awo Iwori Bogbe. This black hen is presented on the head of the Awó, while he prays: "ORUNMILA ELERIPIN ORUMALE ISOTA OYEYE EGUN ONIBARA NIREGUN"
3. Later, the white chicken is sacrificed on the smaller hand of Ifá, from the head of the Awó. This hen appears on the head of the Awó, singing: "ODUDUWA ORI IKU ONANA AFEFE ORI IKU AGBA ORUN IOKUN ODUDUWA AKUALOSINA ONAGUEDE ODUDUWA ONIBARA NIREGUN"
4. during the sacrifice of both hens, it is sung: "AGBA ORUNMILA ORI BAWA ORI IFA ORI ODUDUWA IFA AWALORUN ONAWAYANO OLORUN."
5. Then, the Awo Iwori Bogbe plucks the two chickens and spreads the feathers on Ifá inside the room, singing: "JIUN JIUN MOÑAÑA, JIUN JIUN MOÑAÑA AGBELE IFA, JIUN JIUN MOÑAÑA"
6. They cook the tails of the black hen and are placed in the larger hand with corojo butter, jutía and smoked fish, and toasted corn. The Awó must taste this mixture before placing it.
7. They cook the tails of the white hen and are mixed with parboiled yam, cocoa butter, cascarilla, and four pieces of bread or Ekó. The Awó must taste this mixture in front of Orunmila before placing it in the lesser hand, invoking Oduduwa.
8. Finally, two Ebó are made:
   • First Ebó: The Olokun stone, the head of the rooster, the collected leaves, the garbage and soil from the air vortex, the soil from the foot of Ceiba, a piece of beef, pork, cooked sweet corn, and bread or Ekó are used. . This Ebó is carried at the foot of a Ceiba.
   • Second Ebó: Four pieces of bread or Ekó are used, the tails of the two chickens, the feathers, household garbage, hutía and smoked fish, corojo butter, and toasted corn. This Ebó is taken to the seashore.

If Awo Iwori Bogbe has Olokun, he must eat on the third day with Orunmila.

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