Ofun Iroso

In the odu Ofun Iroso was born:

Index

Eye makeup.
The ritual marks on the face.
Tracheostomy.
That it is taboo for the soothsayer or sorcerer to commit adultery with his client's wife.
That you cannot receive OLOFIN without having ODUDUWA.
Here to eat ORUNMILA, Osun is given to the Adelé.
AWO ALAWOBANA, who are the ones who have the secrets of ODUDUWA and OLOFIN.
The relief of sorrows.
The person has no illusions to live.
The confession.
Lack of memory and wear and tear of neurons.
Epilepsy with its primary types, the Genuine or Ideopathic and the Symptomatic (focal).

The sign of Ifa Ofun Biroso points out:

Parents separate from children and wife.
The Ancestors communicate in a dream with the person.
Ofun Iroso points out that in order to attack Ifá and for ORUNMILA to speak for him, you have to hit him.
Falsify the Ifá message to protect yourself.
Friends do not access the advice of Ifá.
OYA blesses the Earth and everything is given in abundance.
The candle had envy and ill will to cotton because of how white it was and because of what OBATALA loved it.
The Eweses are Orosun of the land and Zapote.

It may interest you: Odu of Ifa Ofun Meyi

Recommendations of the Ofun Iroso sign:

Omi is thrown in the house and at the EBBO.
You have to confess because the things that are kept inside can kill and dry out the heart.
Analyze carefully and act quickly in acute febrile processes and inflammatory processes of the nostrils and ears.
Take care of operation in pregnancies.
Beware of the candle and flammable liquids.
By Ofun Iroso, care must be taken as someone does not act well.
Be careful, the party you attend because there may be a candle, brawl and everything is destroyed.
Take care of a leg.
They should be tested for positive seizure genes and the heavy inherited neuropathic burden that follows them.

Sayings of Ofun Iroso:

Whoever plays with a candle, gets burned.
Each one has his destiny assigned.
Pride with humiliation is paid.
You are saved if you are obedient.
He found himself walking along the road.
The candle and the paper live face to face but are never visited.
With the water the candle is extinguished and thus extinguishes its enemies.
The path of life ends unexpectedly because of others.
Ifá is falsified.

prohibitions of Ofun Iroso:

Alcohol with all rigor in all its forms due to its incidence in epilepsy.
Being near the fire or infamous liquids.
You cannot be proud and treat others with contempt.

Ofun Biroso Ifa of:

Anguish, grief and quiet suffering.
Loss of everything and situation.

It may interest you: Sign of Ifa Iroso Ofun

Says Ifa odu Ofun Biroso:

You have a great fusion in your head, to you. death is always chasing him; avoid altering your habits, check your blumers, they are pink and ripped. Take good care of the women you have, don't jump over here and there. You can be powerless. Your business is half done, beware of disputes and complaints. You have health problems, do not take rough airs or make nonsense after getting up or taking a bath. Keep your promise to OSHUN to fix your marriage. Stay away from committed people. You must receive OBATALA. Take care of your eyes. Avoid pride and value others. Watch out for the candle in your home. You leave everything behind. You had an obiní that dressed in pink and since you separated from her she has no vitality. You have lost your way and have no illusions to live. The person must do EBBO on the run, do not throw the candle anywhere. A friend can live with his wife. The sick person's wife is cheating on him with the fortune teller. You must be careful where you go, by an evil spirit sent by the enemies of the sick person. Love YEMAYA very much, who is worried about saving you and your family. The woman has a very hard head and has to do something to Eshu. You talk about everyone and even about yourself and that is why they can kill you. You have a friend and you both have to do EBBO because if one does it and the other doesn't, one will be very good and the other very bad (Eyelé meyi at EBBO). You are poor and have three things that have you confused, thank SHANGO and OBATALA. Do not think more about what you are going to do. Avoid penalties, unburden yourself.

Prayer of the Odu Ofun Iroso:

Osha gerere awo alawo bana adifafun olofin efo elebo, ori, akuko, eyele lebo, ofun iroson boyu osha gere adifafun alawo bana lori efu orubo kaferefun oduduwa awo erun okon lodafun obatala kaferefun osun lo niila lebo, ofun iroson boyu oniyeunifa kuyeunifu kunifa kunifa kunifa kunifa kunifunifu oni to efun soyu sokun ifa nor kaferefun oduduwa, ifa nor kaferefun olofin.

Ebbo by Ofun Iroso:

Works for the infertile land

A chicken for ELEGBARA and two chickens for OYA (to clean herself with them and then take them to OYA to her house, but from the outside).

Ofun Iroso speaks:

Taking care of the upper aerodigestive tract and fanned stomach, inhalations of irritating gases, tumors of the larynx and neighboring organs, as well as wounds and maxillofacial trauma and inflammation of the larynx.

In Ofun Iroso strictly prohibits alcohol in all its forms due to its incidence in epilepsy.

They should be tested for positive seizure genes and the heavy inherited neuropathic burden that follows them.

Analyze carefully and act quickly in acute febrile processes and inflammatory processes of the nostrils and ears. Take care of your brain.

The person thinks he is King and because of pride he treats others with contempt.

The woman encourages the man and advises him to move on.

The men do not respect his wife and live pending and in love with the neighbors, without realizing that there is one stronger than him, who leads him to the destruction of himself and his home.

There are faults with OSHUN and you have to feed him.

You should not be insistent with your friends and even with your family. You have to be careful who you can give your home to.

Beware of the candle and flammable liquids.

They can prosecute him for what was preached and prescribed.

Be careful because someone does not act well.

Evil spirits are sent by the person's enemies.

YEWA.- Virgin of Monserrat, Our Lady of the Forsaken.

You must be careful of women who wear pink, it has the shadow of Yewá on top and it is an eggun transmitting antenna. Use Zalgazo, dead scare, yagruma, caimito, Pacific Sea to scare eggun.

There is an embarrassment for relations with Obiní.

Herbs (Ewe) of the Odu Ofun Iroso:

zalgazo.
Scare dead.
Yagruma.
Cainite.
Pacific Ocean.

Meaning of the Sign of Ifa Ofun Iroso (10-4)

Be careful, the party you attend because there may be a candle, brawl and everything is destroyed.

They must know the secrets of ODUDUWA, because nothing will work out for them.

Inshé de Ozain must be prepared so that the ancestors communicate with the person and teach them the ways of life.

The Awoses have to study and learn the secrets of Ifá at great speed.

The sleeping son beats the mother unintentionally and a punishment is imposed for it, for that reason he is atheist by beating ORUNMILA.

The eggun of this Ifá is called OLUYARE.

In Ofun Iroso Ifa is falsified. Ifá of the role that serves for the good and the bad (problems with properties and titles).

Omi is thrown in the house and at the EBBO.

It indicates loss of everything and of situation.

OSHUN taught men to sow.

You have to confess because the things that are kept inside can kill and dry out the heart.

The Ofun Biroso sign marks anguish, grief and quiet suffering.

The path of life ends unexpectedly because of others.

He has no illusions to live.

The person, if he does not have a Crown, has to do Santo.

Take care of operation in pregnancies.

Take care of a leg.

It may interest you: Ifa Iroso Umbo sign

Patakie of the Ofun Biroso sign:

THE INFERTILE EARTH THAT ORUNMILA COMMANDED TO SOW PUMPKINS.

There were four friends, who planted a small field and agreed to plant corn and they did so. The four of them worked hard, but time passed and what the corn gave was bad. But they were still determined to plant corn and they did so and the result was the same.

In the third year the same thing happened until one of the four, who had many children, began to implore OLOFIN and ALL THE SAINTS so that that land would give him a good harvest. But ELEGBARA, who was nearby, heard that plea and went to the man and asked him what was wrong, the man replied. And ELEGBARA said to him: Let's go to where ORUNMILA is.

And they went to ORUNMILA's house and he, after hearing the man, said to him: Well, don't plant any more corn, plant pumpkin and take this seed. The man went to where his friends were and they did not agree to do what ORUNMILA had said.

And the man, annoyed, threw the seed that ORUNMILA had given him. Before long, a beautiful gourd, with large and beautiful gourds were in place. OSHUN passed by and was in awe of the pumpkins and said, "You guys. sell those pumpkins? And they said: We don't sell it.

"And what do you want for them?" - asked OSHUN. And they said: A grace, so that this land produces corn. Then she said, "That's easy, what you don't know how to sow." And he taught them to sow it. Then SHANGO came and said, "What beautiful pumpkins do you sell?" And they said no, that what they wanted was to be given the corn.

Then SHANGO told them that what they gave that land was yams, and they planted it just like corn. Saint Lazarus came and said: «What beautiful pumpkins, you sell them?». And they said: What we want is for this land to produce. And then Saint Lazarus said to them: "Sow beans." And they sowed them.

OYA came: «What big pumpkin leaves and I am so hot from the Sun». And they told him the same thing, where OYA sent them to plant trees and blessed the land and everything was given in abundance.

Eshu of the irous Odu Ofun

Unidentified eshu

Ofun Iroso Traditional Ifa

ÒFÚN ÌROÙN

Àsèsè ràn Oórùn
Níí faraá jàjà lára ògiri
A day fún Òfún
Èyí tí n lo rèé gbé Olósùn níyàwó
Wón ní kó rbo
Nígbà tí Òfún or fèé aya
olósún ló faith
Wón ní kí wón or rubo omo
Wón bá rubo
Olósùn ò wáá mò pé aso Osùn lóùn ó wàá
You òun í fi móo bo àwon omo òun
Bílè bá ti su
Àwon omo or bá jé kí won or sùn
Wón bá to Òrúnmìlà lo
Gba àwon dákuùn!
Òrúnmìlà ní kí wón or tojú aso Osùn
Kí won or móo fi àwon omo lára
Òrúnmìlà ní gbogbo iree yín pò
Ifá pé bí aso yìí ò bá won won
Gbogbo ará Ilé eléyìun ò níí fé rere kù
Ni ón bá se béè
Ni ón n fi aso Osùn bo àwon omo lára
ni on ban sun
I'll go bá n wo ilée won
N ni won wá n jó ni won n yò
Wón n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tàwón wí
Àsèsè ràn Oórùn
Níí faraá jàjà lára ògiri
A day fún Òfún
Èyí tí n lo rèé gbé Olósùn níyàwó
Ebo n won ni or se
Ó wáá gbébo nbè
Ó rubo
Àsé Òfún Olósùn ló gbóge
Laà fi tètè sun?
Laà fi tète wo?
Àsé Òfún Olósùn ló gbóge
A wáá gbébo nigbà yí ò
To rub
Òfún Olósùn won ò gbòge mó.

Ifá exhorts us to offer sacrifice for one of our children. The child may have been born or is on the way. He or she is Elégbé, a baby of the ancestral consorts. Parents should always use a red cloth to cover or tuck him while he sleeps, especially at night. Camwood balls and a roll of white cloth is the sacrifice.

As soon as the sun shines
This one will burn to the side
He was the one who made divination for Òfún
The one who was going to take Olósùn as his wife
He was advised to offer sacrifice
When Òfún had a wife to marry
He married Olósùn
They were advised to offer sacrifice
And they did
Olósùn did not know that she had to look for a red cloth
And use it to cover your child
Once the night came
The son wouldn't let them sleep
So they went to Orúnmìlà's house
And they cried, 'Help us'
Únrúnmìlà advised them to look for a red cloth
And he will always use it to cover his son at night
'Their fortunes will be many' Òrúnmìlà said
Ifá says that if that child is covered with red cloth
All the people who live in that house will have no shortage of fortunes
They did as instructed
They covered the boy with a red cloth
And they were able to sleep well afterwards
Fortunes began to enter his home
And they started dancing and they were happy
They praised their Babaláwos
And their Babaláwos praised Ifá
They said it was exactly what their Babaláwos had said
As soon as the sun shines
This one will burn to the side
He was the one who made divination for Òfún
The one who was going to take Olósùn as his wife
They were advised to offer sacrifice
They heard about the sacrifice
And they did
Then it was Òfún Olósùn who brought Oge
This is the reason why he couldn't sleep
It's the reason for our nightmares
Then it was Òfún Olósùn who brought Oge
We hear about the sacrifice
And he did
Òfún Olósùn will never carry Oge again.