Ofun Ogunda (Ofun Funda)

Ofun Ogunda

Ofun Ogunda (Ofun Funda), is the Ifa sign that symbolizes the rest in peace of the soul of the benefactor, in contrast to the remorse that the evil one suffers. Olofin, by tracing the 16 Odu of Ifá on a mysterious, rectangular and white otá, marked the beginning of learning Ifá.

General Description of the Odu of Ifa Ofun Ogunda

Other names of the Odu Ofun Ogunda:

  • Ofun Ogunda
  • Ofun Gunda.
  • Ofun Funda.
  • Ofun Fun Fun.

What is born in the Odu Ofun Ogunda?

  • Akara.
  • The Olokun masks were born.
  • It was where Ifa was first learned.
  • The Ewé is the Curujey.
  • Olokun went to live at the bottom of the ocean.
  • Eshu Modubela is born.
  • Oggún made the iron plow for Orishaoko.
  • Obatala Orisha Obala is born.
  • Two obases fight.

What does the Ofun Ogunda sign talk about?

  • Orunmila had three Omó that were sworn in Mayombe.
  • Kabioso, with a large knife, cut Ifá in two with the purpose of killing him.
  • Orisha Oko, the more she worked, the fewer results she got.
  • The eyelé were corrected.
  • It is where the soul of the benefactor rests in peace, while that of the evildoer suffers remorse.

Analysis and Interpretation of the Ofun Ogunda Sign

Ofun Ogunda represents the constant struggle between the desire to move forward and the forces that hold us back, symbolized by wars between Olokun and Olosa, the depth of the ocean and the stability of the land. In this sign, fundamental elements for life and religious practice are born, such as Akará (bean cake), the Olokun masks, and the first teaching of Ifá, underlining the importance of ancestral knowledge and wisdom.

Economic Aspects

Economically, Ofun Ogunda warns about the dangers of envy and unfair competition. He teaches that hard work may not bear immediate fruit, as in the case of Orishaoko, who, despite his efforts, saw his results diminish. This Odù urges patience and perseverance, emphasizing that true success comes to those who maintain their integrity and respect the natural processes of growth and development.


In terms of health, Ofun Ogunda emphasizes the importance of emotional well-being to maintain physical balance. Negative emotions, such as envy and frustration, can manifest in physical problems, particularly with the heart and kidneys. The practice of rituals and offerings, especially to Yemayá, can help purify the body and spirit, promoting comprehensive health.

Religious Aspects

Religiously, Ofun Ogunda highlights the deep connection with the Orishas, ​​in particular with Olokun and Obatalá. Initiation and respect for these deities can open paths of wisdom and protection. The story of how Orunmila married Laduran, the daughter of Olokun, through Ayapa, teaches the importance of alliance and respect between the divine and the earthly, promoting harmony and spiritual balance.

Personal Relationships and Love

In the area of ​​personal relationships, Ofun Ogunda warns about the dangers of indiscretion and backbiting. Envy and the desire to outdo others can corrode relationships, leading to conflict and misunderstanding. This Odù teaches the importance of honesty, loyalty and mutual understanding to build strong and lasting relationships. In love, he highlights the need for patience and working together toward common goals, remembering that true union is based on mutual respect and joint growth.

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  1. Study and respect ancestral traditions to deepen spiritual and cultural knowledge.
  2. Maintain humility, remembering the lesson to retreat and reflect when necessary.
  3. Protect and honor family relationships, promoting unity and mutual respect to avoid conflicts.
  4. Act with integrity and kindness, seeking the common well-being and avoiding actions that could harm others.
  5. Take care of physical and spiritual health, paying attention to the body's signals and maintaining healthy practices.
  6. Maintain a strong connection with the divine, through specific offerings and rituals that reinforce this relationship.
  7. Work on your own conscience, overcoming frustrations and personal limitations to grow spiritually.


  1. Avoid falling into the trap of envy, as it can lead to frustration and personal stagnation.
  2. Do not neglect spiritual practice or offerings to deities, as this can have negative consequences.
  3. Avoid unnecessary conflicts, especially those based on misunderstanding or discrimination.
  4. Take health warnings seriously specifics, including water precautions and heart care.
  5. Be discreet when speaking, avoiding talking more than necessary to prevent conflicts or misunderstandings.
  6. Pay off debts with saints and deities, fulfilling spiritual offerings and commitments.
  7. Value wisdom and experience, both one's own and that of others, avoiding the childish attitude in serious situations.

Sayings of Ofun ogunda:

  • Look forward and not back.
  • If you lose your wife, you will lose your luck.
  • He who imitates, fails.
  • You need the help of another to have what you want.
  • Ifá says: "You have cut me in two, but I am immortal."

"Look forward and not back" emphasizes the importance of focusing on the future rather than regretting the past. This saying encourages us to learn from our previous experiences without letting them hold us back, reminding us that progress and new opportunities lie ahead, not in what we have left behind.

Ifa says in the odu Ofun Funda

  1. Look forward and protect your relationship; If love is not reciprocated, do not insist.
  2. Act with caution at social events, maintaining a humble and kind attitude.
  3. Express gratitude to ORISHAOKO and OGGUN for the blessing received from OLODUMARE.
  4. Avoid sleeping without clothing and looking at yourself in reflective surfaces to avoid inviting adverse energies.
  5. Recognize the importance of women in your life, as they bring you luck and beneficial changes.
  6. Consider accepting OLOKUN and carry an Inshé de OZAIN talisman for protection.
  7. Although you have dedicated yourself to your family, you may feel that you do not receive the same dedication in return.
  8. Sexual dissatisfaction can be a barrier in your relationship; Communication is essential.
  9. Be cautious when visiting the countryside to avoid getting sick from sudden changes in weather.
  10. Anticipate visits from the field, possibly for family or legal reasons.
  11. Avoid physical confrontations, especially at parties, and focus on improving your temperament.
  12. Be careful how you handle help from younger ones to avoid serious misunderstandings.
  13. Keep an eye on your belongings in public places to avoid being unfairly implicated in legal matters.

Explore the essence of Orisha Oko, Yoruba deity of agriculture and fertility, key to harmony and sustenance.

Prayer of the Odu Ofun ogunda:

Ofun case ifa tinshomo ikin, unsoro bogbo kaleno osha umpe gbilo tiye kabioso okuta edun ara opa afafa okoji afafa ole tokosi okpele ifa adifafun afafa maferefun ifade.

Ebo of Ofun Ogunda in Ifá to defeat the enemy.

First, yam (Ishu) is cooked and the Ofun Ogunda sign is drawn on the ground. The names of the enemies are then noted on the ground using plaster. The Ifá board is placed on top and outlined around the board with plaster on the ground. Four buns are formed with the cooked yam, and a piece of cardboard is inserted into each one. These buns are placed in the corners of the drawing, but before placing them, they are held briefly under the arm of the person concerned (indicating that he has a spirit in a garment that is causing him harm).

Meaning of the Sign of Ifa Ofun Funda (10-3)

The Ofun Funda Ifá Sign stands out for its deep meaning and the teachings it provides. Orunmilá was united in marriage with Ladurán, daughter of Olokun, thanks to the Ayapa, which highlights the importance of having an Ayapa in the home.

Those ruled by the Ifá sign Ofun Ogunda are characterized by being people who can experience feelings of envy, which transcend the material. They not only envy material goods, but also more intangible aspects such as luck, intellectual abilities and the popularity of others. This tendency to envy requires deep reflection and conscious work on one's own perception and assessment of what one possesses, as well as what others achieve or have. It is important that those who identify with this sign seek to cultivate gratitude and recognition of their own virtues and achievements, as well as respect and genuine admiration for the qualities and successes of others.

The sign's narrative also mentions the war between Olokun and Olosa, motivated by jealousy, which led Olokun to retreat to the bottom of the ocean. The experience of being treated twice, even by family, is highlighted and discrimination is emphasized.

The recommendation is clear: dedicate yourself to doing good and receive Olokun correctly, completing what is missing if it has already been received. It warns about taking care of the heart and mentions the presence of an Eggun in a garment that can be harmful, suggesting performing Ebbo with a garment.

It is important to have a drum party and be careful with the sea, especially for children, to avoid drowning. You must fulfill what was promised to Saint Lazarus, lighting 16 candles to the Blessed Sacrament, and pay attention to possible genital problems, including impotence.

The song “Ofun Funda Madama Sisisi Ayi Tda Ayi Tola Adifafun Ashikuelo Awo Bana Orugbo, Etu, Ikordie, Ori, Efun, Eyelé”.

Yemaya She warns about the lightness with which she speaks and assures that she will have the last word. It is recommended to offer Abo to Yemayá and bathe with soursop leaves as a measure of precaution and respect.

In addition, it warns about kidney problems and mentions the spiritual significance of River Cochineal and River Flax.

Ofun Ogunda faces adversity but promises gradual improvement by aligning himself with Olofin. The vulnerability to inexperience and the tendency to be deceived by talkative people is pointed out, as well as the risks of conflicts over property that can lead to extreme situations.

Patakies (Stories) of the Ofun Ogunda sign:

He who imitates fails: The Fable of the Parrot and the Elephant

There was once a Parrot and an Elephant who had forged a great friendship. One day, the Elephant visited the Parrot and was surprised to find him standing on one leg. Curious, he asked the reason for this posture, to which the Parrot, ironically, replied that his children had taken his paw to the forest as a talisman to ensure abundant hunting.

Wrongly inspired by the story, the Elephant instructed his children to cut off one of his legs to use as a talisman. Despite their reluctance, the children obeyed, only to discover that the paw was useless in their search for food. When they returned, they found their father deceased due to the loss of his leg.

Full of pain, the children buried their father and decided to confront the Parrot, who to their surprise, walked perfectly on two legs. When questioned, the Parrot revealed that the idea of ​​the paw as a talisman was absurd, highlighting the inexperience and credulity of the children.

Explanation: History teaches the danger of imitation without discernment and the importance of questioning the veracity of what we are told. It highlights that poor judgment and gullibility can lead to catastrophic decisions, underlining the need to think critically and not be swayed by the influence of others, no matter how convincing they may seem.

The Monkey's Luck

The Monkey, homeless, consulted Orunmila, who after seeing the Ifá sign Ofun Ogunda, prescribed him an ebbo promising him luck, a house and money. Completing the ritual, the Monkey saw how fortune smiled on him, obtaining riches and a beautiful residence. However, puffed up by his new status, the Monkey began to despise and slander Orunmila, contemptuously claiming that, instead of him being over the house, it was the house that was over him.

Orunmila, upon learning of the insults, went to Obatala, who, after hearing the Monkey's faults, decreed that, as punishment for his ingratitude and arrogance, he could only remain in his house for the brief time it took him to express his disdain. Fulfilling the divine sentence, the Monkey lost everything: his home, his fortune, and was condemned to live in the trees, a perpetual reminder of his arrogance and ungratefulness.

Explanation: This story teaches us the importance of gratitude and respect for those who help us in times of need. It demonstrates how arrogance and ingratitude can lead to the loss of what has been obtained, emphasizing that we must never forget our origins or those who extended their hand to us in difficult times.

Ofun Ogunda Ifa traditional

Ewúré ile yìí
Kèè tíì give
Agùtàn ilé yìí
Kèè tíì give
Àwon ìkà ènìyán pète pèrò
Wón láwon ó gbóbì fun Babaláwo pé kó le róhun mú je
Wón ní kó rbo
Babaláwo bá rubo
Bí ón bá pé àwón or fùún Babaláwo lóbì je
Araa won ni won n báá jà
Won ò leè fún Babaláwo loóbì jè mó
Gbogbo èrò burúkú ti won n rò lé e lórí
Asán ló já yes
Ó ní béè làwon Babaláwo tòún wí
Ewúré ile yìí
Kèè tíì give
Agùtàn ilé yìí
Kèè tíì give
Àwon ìkà ènìyán pète pèrò
Wón láwon ó gbóbì fun Babaláwo pé kó le róhun mú je
Wón ní kí Babaláwo or rubo
Awó gbébo nbè
Ó rubo
Owó tewée 'má mu lò me'
Owó tewée róro
Àlòrìn lekòlóó fenuú lolè.

Ifá advises this person to never accept kola nut from anyone. If an animal is slaughtered, it will not be able to eat the tongue or lips; if he offer his full sacrifice, his enemy will die.

The goat of this house
Has not returned yet
The sheep of this house
She still hasn't come back
Bad people conspire together
They are plotting to give a poisonous kola to a Babaláwo so that he can find something to eat.
He was advised to offer sacrifice
The Babaláwo offered the sacrifice
When they planned to give him the kola
They did not agree
And they could not reach an agreement to give the kola to Babaláwo
All the bad intentions they had against Babaláwo
Came to nothing
He said it was exactly as his Babaláwo had predicted
The goat of this house
Has not returned yet
The sheep of this house
She still hasn't come back
Bad people conspire together
They are plotting to give a poisonous kola to a Babaláwo so that he can find something to eat.
He was advised to offer sacrifice
The Babaláwo heard about the sacrifice
And offered the sacrifice
I have obtained the herb of 'Má mu lò mi'
I have obtained the herb of 'róro'
Following their tracks, the worms will rub their mouths on the ground.

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Eshu by Ofun Ogunda (Modubela)

This Eshu accompanies Ashikuelu. He is represented with a two-faced doll, carved from Ayúa or Cedar wood. He is offered three roosters, three doves, three songbirds, smoked fish and hutía, three ears of corn, three eggs, twenty-one guinea peppers, three mice, and various herbs such as tete, atiponlá, aticuanlá, cardo santo and ewé Ayo. He also includes eel, guabina, snapper, crab, snake, rooster's head, pig's head, fish's head and twenty-one ikines.

It is washed with twenty-one herbs on a pumpkin, decorated with sixteen coins, three balls of black beans, three of yams, three rooster eggs, which are then taken to the mountain. She wears a guano hat and a mariwó sash. The sacred stone is placed between the doll's legs. This Eshu is adorned with two shackles and an iron mask, also carrying a small mallard duck.

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