Ogunda Biode (Ògúndá Ogbè 3-8)

Ogunda Biode, also known as Ògúndá Ogbè, occupies the 37th place in the genealogical order of Ifá. This Odu brings with it the prediction of success and prosperity granted by Olodumare, but these blessings will only materialize if the person keeps his promises and honors Ifá constantly. Dedication and respect for spiritual precepts are essential to open the paths to fortune.

Ifá advises not to be carried away by forces that promote chaos. In the face of intense conflicts such as illness, disobedience or even death, one should seek the guidance of Obatalá and the connection with the sacred waters (Olokun and the rivers). This sign reminds us that Olofin is supreme, and that light, over time, will always overcome darkness. Perseverance and faith are the key tools to overcome adversity and maintain harmony on the spiritual path.

General Description of the Odu Ogunda Biode (Ogbe)

Names or Aliases:

• Ogunda Biode.
• Ogunda Avede.
• Goodbye to Biode.

What is born in the Odu of Ifá Ogunda Biode?

• The Osun of Osanyin.
• The destruction of human beings by pork.
• Let the dead be buried.
• The representation of Olofin on earth.
• Cadaveric decomposition.
• That the Babalawos eat the chickens of Orúnmila.
• The sadness and melancholy of Yemajá.
• Oshún brought the wealth to Orúnmila.
• Osun was speechless.
• The three marks were put on the right leg of the okpelle.
• The testicles.

What does the Ogunda Biode sign speak of?

This Odu highlights the need to overcome envy and lies, urging us to always tell the truth. It speaks of the seriousness and responsibility that we must give to the positions or duties that are entrusted to us, which do not depend on seniority, but on the desire to do things well and the desire to study and learn. These values ​​determine our position and hierarchy.

Ogunda Biode symbolizes hierarchy and the crown, recommending that we measure our "crown" in order to act with confidence, honesty and respect towards others, thus avoiding disturbing our environment and generating fewer potential enemies.

As in all the Odus of Ifá, this one emphasizes sacrifice as a means to achieve prosperity and overcome difficulties. Only in this way do we achieve our evolution and guarantee a firm and safe step, just as Obatalá does every day.

This sign also speaks of dangerous disappointments, urging us to be careful in our decisions and actions.

The Ogunda Biode sign indicates:

• The goat was killed for being disobedient, by Olofin's sentence, for the first time in the world.
• Orúnmila first planted Igbodun's secret.
• Yemajá carried Orúnmila and rocked him.
• Ogunda Biode represents the godfather within the Igbodun room.
• In this Odu, Orúnmila is given a black ram along with Ogún and Shangó.
• Osun projects the shadow of Egun on the door of the Awó.

You may also like: Treaty of the Odu Ogunda Mass

Interpretation and Analysis of the Ogunda Biode Sign

In this Odu, Ifá points out the importance of honesty and integrity as pillars to achieve stability. Ogunda Biode is a sign that, like Ejiogbe, tests our character and the way we interact with others. Truth is presented as Ogún's great sword, which cuts through all falsehood and opens paths, but can also hurt if handled with arrogance. This Odu reminds us that hierarchy and position are not sustained only by seniority, but by perseverance, study and the genuine desire to do things correctly.

The name “Ogunda sorí ire fogbe” (or “Ogunda Ábėdė”) refers to the power with which Ogún clears the path of obstacles, just like the sword that cuts off any evil at the root. It is a sign that symbolizes the representation of Olofin on earth, and marks the need to not disappoint that celestial trust. It also warns about hypocritical and dangerous friendships, which may seem like allies, but in reality conspire in the shadows. Ifá says that envy and lies threaten to unbalance us, so it is insisted on always speaking the truth and taking care of who we open our hearts to.

Economic Aspects

In Ogunda Biode, perseverance and sacrifice are emphasized as ways to achieve prosperity. Ifá reveals that false promises, fraud and even theft increase under the influence of this Odu if precautions are not taken. It is crucial to take care of business relationships with sincerity and respect, avoiding falling into irregularities or corruption. “The sword of Ogún” invites us to cut bad businesses or dubious business ties before they cause considerable losses.

• Maintain transparency and honesty in all dealings.
• Be wary of overly advantageous offers that could be a bait for fraud.
• Make the sacrifice (Ebó) that Ifá indicates to open paths and seal prosperity.

Health Aspects

This Odu emphasizes the care of the stomach and the nervous system. It warns about infectious diseases and stomach problems (especially ulcers and digestive disorders). It also points out that pork can aggravate internal conditions, so it is recommended to avoid it or consume it with great caution.

The metaphor of “cadaveric decomposition” symbolizes how a negative environment can rapidly deteriorate our physical and mental health. As in Ejiogbe, a disturbed mind leads to more serious illnesses.

• Moderate consumption of foods prepared outside the home (meatballs, croquettes, stuffed potatoes), checking their quality.
• Avoid excessive alcohol consumption and maintain hygiene to prevent infection.
• Follow medical advice strictly, especially for pregnant women.

Religious Aspects

Ifá makes it clear that respect for the hierarchy and the fulfillment of pending sacrifices or ceremonies are essential in Ogunda Biode. This sign represents loyalty to Orúnmila and all the deities; it advises receiving Oduduwa, Olokun or Ibejis if the person is so oriented.

Ogunda Biode values ​​the search for peace in rituals and the importance of paying attention to both Egun (ancestors) and Eshu-Elegba. Ceremonies at the door of the house are recommended to ward off negative energies. As expressed in Obatalá's teaching, perseverance and spiritual order guarantee inner and outer stability.

• Offer to each Orisha what Ifá provides (ram to Ogún, chickens to Oshún, etc.).
• Be especially careful with your attention to Egun, since this Odu calls for performing ceremonies in cemeteries and abandoned graves to gain the protection of your ancestors.
• It is forbidden to neglect religious precepts or eat what Ifá warns us to avoid.

Personal Relationships (Love)

In the area of ​​love, Ogunda Biode warns against betrayal and hypocrisy. He reminds us that a relationship based on lies or deceit will sooner or later break as cleanly as the cut of Ogun's sword. He also insists on not getting involved with unfamiliar partners, since no magic, not even the great force of Osanyin, can sustain a union based on the forbidden.

This Odu recommends sharing moments of distraction and joy with your partner or family to strengthen the union and avoid conflicts fueled by third parties. The temptation to respond with anger or naked outbursts (ripping off your clothes when you are angry) only generates shame and regret, which is why Ifá asks for emotional control and mutual respect.

• Do not give in to distrust or the influence of bad friends who sow discord.
• Avoid emotional blackmail and lies that can lead to irreversible breakups.
• Perform Ebó if a serious crisis occurs in the relationship, and seek the guidance of Orúnmila to balance harmony in the family.

---

Sayings of the Ifá Sign Ogunda Biode (Ogbe):

• Because of the jar the grave is opened.
• Eye of fire, adultery of the heart.
• If a slave dies, only his mother mourns him. If a free man dies, everyone talks about it. This is the unjust law of men.
• The king, before dying, gives up his crown.
• Speaking without discussion clears up many things.
• A single man, with the help of Ifá, can challenge 30 men to fight and defeat them.
• The mighty untie himself and unties the rope of the others.
• The adulterous woman dies in her husband's house while still alive.
• He who does not steal enough does not conceal his theft.
• Honesty is the best policy.
• Boy and okra, in front of them I crouch.
• The thief who is a thief in abundance takes from another and manages to force the loot from the one who is watching.
• The male monkey uses his head to avoid death.
• The stump of a tree does not wag.
• As long as the world exists, the scab will not eat grass.

“If the slave dies, only his mother mourns him. If a free man dies, everyone talks about it” reveals the harsh reality of a society that places more value on social position than on shared humanity. While the free man leaves a public mark, the death of the slave is shrouded in silence, exposing the injustice rooted in our hierarchies.

Ifá ethical code:

• When man does Ifá, he changes his life.

You may also like: Odu of Ifa Ogunda Meyi

Meaning of the Sign of Ifa Ogunda Ogbe (3-8):

People ruled by the Oddun Ogunda Biode They tend to be capricious and willful, characteristics that, although they allow them to face challenges, can lead them to complicated situations if they do not moderate their temperament. This sign also warns about the possibility that a child may reveal important secrets, which invites to be careful with what is shared or confided.

As for relationships, Ifá points out that friends can treat these people with falsehoods, showing a friendly face in their presence, but acting disloyally behind their backs. This highlights the need to discern well who to trust. Likewise, precautions must be taken with venereal diseases and legal problems, since this Oddun can attract envy and contempt, which could trigger tragedies or legal conflicts.

Ogunda Biode has a deep connection with the spiritual, as it represents the first Omolu chosen by Olofin to act as his representative on earth. This sign also associates people with three older deceased who seem to call them to the spiritual plane, requiring special attention to balance their energies and prevent adversities. In addition, Ogunda Biode occupies a prominent place in the ritual context, representing the godfather within the Igbodun room and in ceremonies related to Egun.

The warning “because of the jar the grave is opened” underlines the importance of loyalty and mutual respect in personal relationships. Finally, Ifá establishes that those who carry this sign must make sure to do Ifá before dying, unless there are major impediments, to ensure an adequate spiritual transition. In the context of the Athena of Egun, this Oddun represents all the recently deceased, reinforcing its link with the balance between the physical and spiritual planes.

Recommendations of the Ogunda Biode (Ogbe) sign:

• Anoint Eshu Elegba with corojo butter, blow on brandy and take it to a garbage dump, light three candles, cleanse yourself (Sarayeye) with a white rooster and sacrifice it.
• Make Ebó to avoid adversities and achieve luck.
• Have patience to achieve your goals.
• Knowing how to choose friends to avoid falsehoods.
• Place a beautiful majagua doll on Oshún's door to neutralize bad influences.
• Eat well-cooked shrimp and take the leftovers to the river with five cents as an offering.
• Put a rooster with flour and okra in Shango's yard.
• Offer Yemaya seven coconuts painted blue and take them to a bush after seven days.
• Prepare a box of tobacco for work.
• Put three tobacco sticks and a green tobacco leaf on Eshu Elegua to prevent cancerous processes.
• Perform a head prayer with sweet oranges and two white doves to attract luck.
• Give Oshún five yellow hens and five black-eyed bean dumplings, make Ebó with the hens' heads, bread (akará) and a goat.
• Place a gourd with toasted corn and a little bell on Elegua for six Fridays.
• Crush toasted corn with jutía and smoked fish, spread the powder from a square to the house.

What are the prohibitions of Ogunda Ogbe?

• Do not drink alcoholic beverages due to stomach problems.
• Do not eat pork to avoid health complications.
• Avoid eating meatballs, croquettes and stuffed potatoes outside the home.
• Avoid illicit relationships or envy other people's partners.
• Do not feel sorry for the problems of others.
• Do not allow the woman to consult with stooges.
• Don't rip off your clothes when you're angry.
• Prevent children from being aware of critical issues of the elderly.
• Be careful with women's involvement in government affairs.

Ifa sign Ogunda Biode – Ire

Orunmila is offered well-cooked shrimp, which are left to rest for two days. On the second day, before speaking to someone, some of these shrimp should be consumed. This ritual strengthens the connection with Orunmila and favors good fortune. In addition, this Odu prohibits going to bed in one's clothes, as this can bring negative energies and disturb the spiritual balance.

For this Odu, known as Ogunda The BiodeThree wooden dolls are prepared and placed at the foot of a majagua tree. There, a chicken is sacrificed for them, and the bloody earth is mixed with jutía and smoked fish, toasted corn, corojo butter, honey and liquor. This preparation is used to charge the Eshu-Elegba of the individual, ensuring protection and opening of paths. The three dolls are consecrated to live alongside their Eshu-Elegba as spiritual guardians.

Ogunda Biode – Osogbo

When this Odu appears in osogbo, the Awó has the responsibility of going to the cemetery to collect herbs that must be dried properly. These herbs are combined with ingredients such as yam, eru, obi, kolá, osun naború, hutía and smoked fish, roasted corn, creating a Iyefá powerful to counteract adversities and restore spiritual balance.

If this Odu arises in Untefá, the day after the Alawo leaves the Igbodun Ifá, he must go to the cemetery and, in front of the most abandoned grave, pray Ogunda Biode to call a specific Egun that will accompany him on his way. This Egun must be cared for and venerated for life, since its presence will be key to overcoming obstacles and obtaining lasting spiritual protection.

Says Ifa Ogunda Biode (Ogbe):

The Odu Ogunda Biode It emphasizes the importance of avoiding the consumption of pork, as it affects both physical and spiritual health. Ifá teaches us that certain foods and customs can be incompatible with our destiny, so it is essential to always consult and make the appropriate sacrifices, such as offering pork to Olokun in the sea, to neutralize negative energies and strengthen the religious lineage.

Says Ifa: Obedience is crucial for those who carry this Odu, as disobedience can bring significant losses, even life. Ifá recommends creating a necklace of black beads interspersed with three streams, which must be consecrated to Orúnmila. This necklace is used on special occasions to attract his protection.

This sign also highlights the importance of taking care of the throat and stomach, suggesting decoctions of garro blanco, bejuco garro and romerillo as remedies. Additionally, the consecrated staff is a powerful symbol of protection, loaded with significant ritual elements and materials.

Do not give up your position or throne without consulting Ifá and making the necessary offerings. Elegba and Oshún will be your allies to overcome challenges and achieve the riches that destiny has in store for you, always under the guidance of Ifá.

Prayer of the sign Ogunda Biode:

OGUNDA BIODE FERELANKO TEMITAN ASHE MANOWA LOKUN IGARA astride IRE OFEREGBE OFERIGBO NIMU AMUNITA OMO OMO Yumu ATANLERIA Moleri OSA IGARA MONIFE EKU ENI AFETEFETE ENIBA RIBEBE ABUREGA LODAFUN SE TINSHEYA ORUNMILA WORO IGARA uncle astride Amuni TINSHOMA AWO AWO OTUN OSI.

Suyere Oddun Ogunda Ogbe:

BABA YOMI WAWAO - BABA YOMI WAWAO
ODUN AREMU WAWAO - BABA YOMI WAWAO

Verse of this sign:

Igi gogoro món gínni lójú, Okèère làá tíí lòó. Adífafún Oríire tíi smèsó Àgbìrá Ebo won ní KóseÓ gbébo n bé - Ó rubo E wagbìrà - é woríire Ajé n sé nímòrun Àgbìrá E worí Ire.

Traducción: Igi gogoro mon gunni loju Okeere lati loo They guessed for Orire (good fortune). Agbira's "emeso" They told him to make a sacrifice and he did it Good fortune is for Agbira Look at Agbira and look at Oriire All blessings come for Agbira Look at Agbira and look at Oriire.

Ebó (works) of the Odu Ogunda Biode according to Ifá

Ogunda Biode's work to resolve with Eshu:

Eshu-Elegba is offered a chicken while asking for the desired problem to be solved. Once granted, a rooster is given to him and the request is repeated. If he grants the request again, he is given a goat, which is cut into four parts and taken to different places.

• Parts of the goat:
  • Head: It is presented on the head of the interested party.
  • Right front leg: Placed on the right arm.
  • Left front leg: Placed on the left arm.
  • Right hind leg: Placed on the right leg.
  • Left hind leg: Placed on the left leg.
  • Testicles: Placed on the genitals of the interested party (if male).

In addition, a stuffed majá must be placed to Eshu Elegua.

Oshinshín for Oshún:

Five Oshinshín are prepared, each with different herbs associated with Oshún.

1. The first four carry shrimp and are offered in the river.
2. The fifth contains river fish, seeds and pumpkin guts, and is taken to the sea.
3. Each one is accompanied by twenty-five cents as an offering.

(Oshinshín: Prepared with eggs, seasonings, spices, and herbs specific to Oshún, mixed with shrimp.)

You may also like: Ifa Ogbe Yonu sign

Patakie of the sign of Ifa Ogunda Ogbe:

The Cunning and Fortune of Oshún

Oshún, in times of extreme poverty, went to Orúnmila for help. With wisdom, he performed Osode on her and instructed her to make an Ebó with three arrows, three balls of yam, jutía, smoked fish and other sacred elements. He told her to walk until she was exhausted and leave the Ebó in the field.

When she reached the end of her path, Oshún met a man who, with kind words, offered her his house and promised to introduce her to his wife. However, the man was lying, because he really wanted to take advantage of Oshún. When she arrived at the house, she met two more men, also bandits, who, like the first, were captivated by Oshún's beauty.

Before carrying out their evil intentions, the men began to eat the yam balls of the Ebo. Inside them were hidden the arrows, which when ingested caused the death of the three. Oshún, upon searching the house, discovered a great hidden fortune. Without wasting time, she returned to Orunmila and told him what had happened. Orunmila, seeing the work accomplished, announced an imminent danger that led the city to close its doors and cover them with white cloth.

Taking advantage of the confusion, Oshún entered the city with the money without being seen and finally managed to become a saint. The celebration was great, but no one knew the origin of the money.

Explanation: This story highlights how obedience and faith in Orúnmila's instructions can transform adversity into blessings. Oshún, although she faced deception and danger, trusted in the power of Ebó and her destiny changed radically.

Patience, cunning and faith in divine teachings can turn the most difficult moments into unexpected opportunities for prosperity and success. Justice always triumphs over bad intentions, and spiritual strength opens paths where there seem to be none.

You can read: Who is Oshun?

Ogunda Biode – Ifa Traditional Nigerian.

ÒGUNDÁ OGBÈ

Ommonidindinrin
Awo Orí ló día fun Orí
Orí ní n sawoó ràjùlé Olórò
Àjùlé ibi tí òun n lo yìí
Ayé ye òun báyìí?
Wón ní kí Orí or rubo
Orí bá rbo
Ngbà or dé àjùlé Olórò
Wón bá bèrè sií ké e
Ayé ye Orí tán ní n jó
Ní wá n yo
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní bèé làwon Babaláwo tòún wí
Ommonidindinrin
Awo Orí ló día fun Orí
Orí ní n sawoó ràjùlé Olórò
Ajé iléè mi ni o ya wá
Ommonidindinrin
Àkàrà dindìn ò sàì yà wálé Olóró
Ommonidindinrin
Aya iléè mi ni o ya wá
Ommonidindinrin
Àkàrà dindìn ò sàì yà wálé Olóró
Ommonidindinrin
Omo, iléè mi ni o ya wá
Ommonidindinrin
Àkàrà dindìn ò sàì yà wálé Olóró
Ommonidindinrin
I'll go gbogbo, iléè mi ni o yà wá
Ommonidindinrin
Àkàrà dindìn ò sàì yà wálé Olóró
Omonidindinrin.

Ifá wants this person to be well. Life will please you; He will be recognized; even more than his contemporaries. Ifá advises him to offer sacrifices to his Orí; he must prepare 201 Àkàrà, gather people, and serve those Àkàrà as a sacrifice to his Orí. Good things will come to your house.

Omonídindinrin, the Babaláwo Orí
He made divination to Orí
When Orí is venturing his priesthood in the courtyard of a wealthy man
Orí asked 'To this corral where I am going'
'I will be fine?'
They advised Orí to make sacrifice
Orí made the sacrifice
When he came to the pen of the wealthy person
He attended him well
Life pleased Orí and he began to dance
He was rejoicing
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly as his Babaláwo had said
Omonídindinrin, the Babaláwo of Orí
He made divination to Orí
When Orí is venturing his priesthood to the corral of a wealthy man
Wealth, it is in my house that I call you, for what you will come
Ommonidindinrin
Àkàrà enters the house of a wealthy man
Ommonidindinrin
Wives, it is at my house that I call her, for which you will come
Ommonidindinrin
Àkàrà enters the house of a wealthy man
Ommonidindinrin
Children, it is in my house that I call you, so you will come
Ommonidindinrin
Àkàrà enters the house of a wealthy man
Ommonidindinrin
All good things, it is in my house that I call them, so you will come
Ommonidindinrin
Àkàrà enters the house of a wealthy man
Omonidindinrin.

Eshu of Oddun Ogunda La Biode: OLORUN GEYIMBO

This Eshu, known as OLORUN GEYIMBO, is the guardian of Olofin's secrets. His presence symbolizes spiritual protection and the custody of sacred mysteries.

It is represented as a doll that is consecrated and planted in a pot. Inside this pot are placed two hands of 21 snails, 16 Ikines and a deer headpiece. The doll is pierced through the head and loaded with the following elements:

• Essential ingredients: eru, obi, kolá, osun naború, arogbo, obi edun.
• Land and animals: land of the top of a hill, head of a tocororo and a dove.
• Precious metals: gold and silver.
• Roots and woods: sunset stick, Iroko root, Ceiba, palm, and jicotea stick.
• Sacred Herbs: atiponlá grass, Iroko, Pacific ocean, papaya, and ikepe grass.

In addition, the doll includes a secret cargo which reinforces its spiritual power, ensuring the connection between the physical and divine planes. This Eshu is fundamental in the practices associated with Ogunda La Biode, representing the strength and balance necessary to overcome adversities.

---