Okana ogunda

Okana ogunda

Okana Ogunda (Okanran Ogunda), is odu number 129 in the Lordly Order of Ifa. If this Ifá sign appears in an ordinary record, it is prescribed to make sacrifices quickly so as not to be a victim of unexpected consequences. If the divination is for a group of people, they are warned that they must make sacrifices so as not to lose authority and privileges over their subordinates.

General description of the Odu of Ifa Okana Ogunda:

Names and Nicknames

  • Okana ogunda
  • Okana Gunda.
  • Okana Kakuin.
  • Okanran Ogunda.
  • Okana Kuna.

What is born in the Odu of Ifá Okana Ogunda?

  • Give food to the pipes and garbage.
  • Improvise with other resources when there are none for the sacrifice.
  • Teach the Awó who does not know.
  • The self-preservation instinct.
  • The great faith in Elegba to solve problems.
  • The guard of honor to the coffin of the prince.
  • Agbalumo (cherry). The Rainbow.
  • Give the crocodile to the head and to Ifá.
  • God gave the ashé to predict truths.
  • Here the horse yawns repeatedly because it calls its jockey (Ifá calls the Awó to work).
  • Eshu announces the visit of an efficient Awó.
  • It was divined for Eziza, the divinity of the wind.
  • Bárbaro son defeated Bárbaro father (Bárbaro bo, Bárbaro mole).
  • Orunmila came down from heaven with the slug shell.
  • Okana Kuña establishes the creation of the Earth.
  • Battles can bring wealth and honor.
  • Ogun tied Shango with a chain.
  • The chicken escaped from the cat, and went to Obatala.
  • Ogun and Shango challenged each other over a woman.

What does the Okana Ogunda sign talk about?

  • A woman saves him from danger.
  • Oya saved when he threw the lightning bolt.
  • Shango, Osanyin, Elegba eat jicotea and drink liquor.
  • A garment work submits a people.
  • The stars speak, the Sun, the Moon and the Rainbow.
  • Jicotea is given to the door of the street.
  • The woman likes to have sex through the anus.
  • The man who doubted being Shango's son.
  • A king dies.
  • The goat stole cherry to feed his family.
  • Ogun eats dog, rooster, jicotea and palm wine.
  • Ogun becomes everyone's servant.
  • The Awó doubted Orunmila's word.
  • You are in danger of being killed for something that belongs to you.
  • The young man threw the old man to the ground.

The Okana Ogunda sign points out:

  • He who cannot speak or fight cannot live long on Earth.
  • Here: The son of this Odu ends up disabled.
  • The diseases are: disability, problems in the woman's womb (abortion), throat to the stomach, constipation, nervous system, death due to poisoning, head diseases, operations.
  • The herbs are: capulí, iwereyeye, rose apple, star apple, cherry (agbalumo).
  • This is Eshu Alayiki, the glutton.

You may also like: Ifa Ogunda Ko sign

Analysis and Reflection of the Ifa sign Okana Ogunda

Okana Ogunda is an Odu that speaks of the creation of the Earth and marks a favorable time for new businesses or relationships, as long as they are started with caution. This sign reflects the importance of adaptability and resilience, indicating that a lack of resources should not be an obstacle to sacrifice and devotion. The teaching of sharing knowledge, the instinct of conservation, and deep faith in Elegba for conflict resolution are central aspects. Likewise, it highlights the relevance of honoring ancestors and traditions, through symbolic acts such as giving food to the pipes and garbage, and making specific offerings to the deities.

Economic Aspects

Okana Ogunda suggests that confrontations and challenges can be a source of wealth and honor, as long as they are handled with intelligence and courage. Caution when starting new projects is crucial to avoid possible failures. This sign warns about the need to sacrifice to avoid the risk of hunger, symbolizing the importance of preparation and protection in economic activities. The prescription to make specific sacrifices highlights the idea that prosperity requires both faith and concrete action.

"Salud"

In terms of health, Okana Ogunda points to vulnerability to specific diseases such as disability, problems in the womb of women, and head diseases, among others. The recommendation to perform sacrifices and ceremonies indicates the belief in the interconnection between spiritual and physical well-being. Care of the word and moderation in actions are presented as preventive measures to avoid greater evils.

Religious Aspects

This Odu emphasizes the importance of strengthening the relationship with the deities, especially with Elegba, to solve problems and avoid adversities. The performance of ceremonies to the stars and the recognition of spectral phenomena of the light of the universe underline the Yoruba worldview of the celestial influence on earthly life. Okana Ogunda invites reflection on religious practice, devotion, and respect for the spiritual forces that govern the world.

Personal Relationships (Love)

In the area of ​​love and personal relationships, this Odu warns of the complications that can arise from getting involved with more than one partner at a time, as well as the helplessness that can result from abandonment. The arrival of significant others from other places is noted as a possible positive change, suggesting openness to new connections and the importance of being prepared to receive love in various forms. Protection against adversity through spiritual practice reflects the belief in the ability to positively influence the course of personal relationships.

Okana Ogunda sign recommendations:

  1. Start new businesses or relationships with caution: Before starting any new project or relationship, it is important to analyze carefully and proceed carefully to avoid possible failures.
  2. Make specific sacrifices and offerings: To ensure protection and prosperity, it is essential to make offerings to deities and ancestors, such as giving food to pipes and garbage, and performing sacrifices with roosters and cherries.
  3. Share knowledge and teach those who don't know: The dissemination of knowledge and wisdom is essential for collective and personal spiritual growth.
  4. Maintain great faith in Elegba: Trust in Elegba to resolve conflicts and open paths is crucial.
  5. Prepare and strengthen your Ogun: Personal protection through spiritual preparation and strength is vital to avoiding harm and adversity.
  6. Serve Ifá and Eshu with appropriate sacrifices: Make specific offerings to Ifá and Eshu, such as the crocodile and the goat, respectively, to ensure their favor and protection.
  7. Moderate the way you speak: Avoid hurtful words or impulsive actions that could cause harm to oneself or others.
  8. Perform ceremonies to the stars and spectral phenomena: Recognize and honor celestial influences through specific ceremonies to refresh the earth and honor the Sun, Moon, and Stars.

prohibitions

  1. Avoid starting projects without due caution: Launching into new ventures without prior analysis can lead to failure.
  2. Do not neglect offerings and sacrifices: Omission of proper ritual practices can result in loss of protection and prosperity.
  3. Avoid getting involved in unnecessary conflicts: Stay away from arguments and conflicts that do not contribute anything positive to life.
  4. Do not ignore the importance of teaching and shared wisdom: Denying the transmission of knowledge to others can hinder one's own and others' spiritual growth.
  5. Avoid arrogance and contempt for others: Humility and respect for others are essential to maintain harmony in personal and spiritual relationships.
  6. Do not neglect the strengthening of personal protection (Ogun): Lack of spiritual preparation can expose a person to risks and adversities.
  7. Do not speak without thinking or in a harmful way: Words have power, and speaking in an impulsive or harmful way can have negative consequences.

Sayings of the Odu of Ifa Okana Ogunda:

  • The candle melts the chain.
  • Black fades and white gets dirty.
  • Success breeds enemies.
  • The woodpecker is the sculptor of all birds.
  • Gray hair makes home to an old man's head.
  • The powerful enjoy the world.

The saying "Black things fade and white things get dirty" invites us to reflect on the impermanence and inevitability of change in human nature and in life situations. It suggests that both good and bad streaks are temporary, and that no one is exempt from experiencing ups and downs. This saying teaches us to maintain humility in times of success and hope in difficult times, reminding us that change is the only constant.

Odu Okana Kakuin Ifa Code of Ethics:

  • The Awó studies and prepares for life.

Says Ifa Okana Ogunda:

If the person with the sign of Ifa Okana Ogunda is allowed to speak, there is no one to kill him. The person has a candle in the mouth. The way of speaking should be moderated so that it is not harmed.

When this Odu appears in an ordinary record, the person will be warned to make sacrifice to avoid head disease. The sacrifice must be with a goat and a dark soap. The goat's blood and black soap will be used to wash the person's head at the ESHU altar.

If divination is done for a community or group of people to find the prospects for a particular year, they will be told that they must make sacrifice to avoid austerity during that year.

When this sign of Ifá appears in IGBODU, the person must prepare OGUN for it, so that no one can harm him with OGUN. He will be successful in all the jobs he does, but this success will make enemies. In an ordinary record the
person must have his own Ifá and OGUN, or must serve Ifá with a crocodile and ESHU with a goat.

If Okana Ogunda appears in an ordinary record for a man, he is advised that he must have his own Ifá. And if you already have it, you should learn the practice of Ifá. If it appears for a woman, she should be warned to marry a Babalawo, or persuade her husband to have his own Ifá for mutual prosperity. In all cases the client must sacrifice with a pigeon, a hen, akará and ekó.

Prayer of the Odu Okana Ogunda:

OKANA KUNA SHUKUDU OLO DIDE ABASHE KUEREDI IRAWO
SHASHA AWO ILE PAMPA EYELE LEBO, ASHO FUN FUN, ABO, OMO
OFUN IÑA, OWO LA MEYO KAFEREFUN OGUN ATI OBATALA.

Ebbo of the Odu Okana Ogunda:

For Oshun:

Bee honey is placed in order to attract the deceived Eshu to the house. Upon entering, it is announced to Eshu that everything present is for him. This action is performed to neutralize the enemy by inviting him to eat.

Work by Okana Kakuin with Eshu and Shango:

Eshu is offered jicotea, and Shango is blown brandy.

Ebo: A rooster, a chain, an arrow, a lasso, among other ingredients, and a considerable sum of money.

Ebo: A rooster, two bananas, a smooth Chinese stone, a bar, along with other ingredients, and a significant amount of money. After the head prayer, corojo butter is spread on the stone and the bar, which the person must then take to his house.

Meaning of the Sign of Ifa Okana Ogunda

The Odu Okana Ogunda establishes the creation of the Earth. In addition, it represents a favorable time to start new businesses or start relationships, as long as it is done with caution.

The person under this sign has family roots in Kimbisa (Palero) and professes his faith in his own way. The end of his life finds him in a situation of disability. He inherits a cauldron of pledge.

In this Ifá, a black cat is given to Albita.

This sign speaks of the planets and the spectral phenomena of the light of the universe. With the birth of the rainbow, ceremonies are performed to the stars. Sara Ekó is offered to the Sun and the Moon, and the Earth is refreshed with the Stars.

To avoid falling into the hands of Ogun, you should offer dog, rooster, jicotea and add palm wine.

Although Ifá is interpreted in twenty or thirty different ways, the crucial thing is that salvation and satisfaction are derived from said interpretation.

It is necessary to make sacrifices with roosters and cherries to prevent the risk of starvation.

Ifá indicates prison, chains, wars and disunions.

Women should be careful about having two husbands simultaneously.

This Ifá indicates the helplessness of mother and child due to the abandonment or death of the man.

It is important to protect yourself from theft by intruders.

Under this Odu, your Ogun must be prepared and strengthened.

The Awó of this Odu must dedicate himself to Ifá or his profession without falling into complacency, to reach the peak of prosperity.

Here, Eshu-Alayiki mentions that the gandío does not confront the cook.

Treaty of the Odu Okana Ogunda (1-3)

It is warned about the importance of not neglecting your Ifá, since Orunmila could save you from your enemies and take you to the peak of prosperity. He is recommended to sacrifice a duck to begin to prosper.

In an ordinary registration for a man, Okana Ogunda indicates that a woman from another city will come to marry him. For a woman, the arrival of a foreigner with marriage proposals is predicted.

When this Ifá appears in Igbodu, he will soon have a son whom he must call Ewegbemi and give him to the divinity Eziza to serve him. He must honor Ifá with a goat if he has one, and if not, he must receive his own Ifá from him to avoid being killed for something that belongs to him.

In an ordinary registration, the person must serve Eshu with a goat so as not to be unnecessarily involved in other people's problems for something that belongs to him.


Pataki of the sign of Ifa Okana Ogunda:

There was a man whose financial situation and personal relationships were terrible. He decided to consult Orunmila, who, after performing an Osode on her, revealed to him that all her problems came from neglecting Shango, her divine father. He told him that he should offer two jicoteas, cook them with flour and okra, and carry everything at the foot of a palm, invoking Shango with fervor.

The man, however, doubted Orunmila's words and decided not to follow his advice. His situation deteriorated further, leading him to wander aimlessly and without peace.

One day, he met Ogun, who reiterated that his problems arose from not believing himself to be Shango's son. At his request for proof, lightning struck before him, convincing him of his divine lineage. Kneeling on the ground, he asked Shango for forgiveness for his doubt. From that moment on, his luck changed radically, to the point that those who initially rejected him ended up giving him Moforibale.

Explanation: The story teaches the importance of faith and respect for our roots and beliefs. Often, skepticism and inattention towards the spiritual can lead us to face great adversities. Recognizing and honoring our divine connections can be the key to overcoming difficulties and transforming our lives.

You may also like: Odu Obara Bogbe

Okana Ogunda Ifa Traditional

ÒKÀNRÀN ÒGUNDÁ

Òkànràn kangun kangun
Òkànràn kange kange
Bó lè kaángún kó kaángún
Bó le kange ko kange
Òrò tú bá kán Ogún
To moo kan Àádóta
A day fún Òrúnmìlà
Níjó ti n lo rèé fi Mórinéwà omo Arèsà sobìnrin
Òrúnmìlà ló fé Mórinéwá omo Aresà
Àwon méjèèjì n bá ayéé lo
Ngbà or di ojó kan
Mórinéwà aya Òrúnmìlà bá ní òún n lo
Ó lóun ò fé Òrúnmìlà mó
Àwon ebíi Mórinéwà sì ti mo Òrúnmìlà
Ti ón ti jo gbé gbéé gbé
Ngbà Òrúnmìlà so soo so
you or gbo
Òrúnmìlà bá ni kó móo lo
Bó ti pèyìn dà tán
Òrúnmìlà bá sòrò ìwúrí fun un
Ó lÓkànràn kangun kangun
Òkànràn kange kange
Bó lè kaángún kó kaángún
Bó le kange ko kange
Òrò tú bá kán Ogún
To moo kan Àádóta
A day fún Òrúnmìlà
Yóó fi Mórinéwà omo Aresà sobìnrin
Mórinéwà waá buse gàgà
Ó lóun ò fé Ifá mó
Ó lóun lo
Ifá ní bí bá n lo
Ó ní kó kí Eésà lÓmù
Ó ní bó bá wolé tán
Kó kí Ejemu lÓrópo
Kó kí Àgbìgbò kan Àgbìgbò kàn
Ti won n jeyìn ní Ìjèkí ilé
Ti wón fí n kí wón ní aáà ladè gún
Omo a rójú epo ponbe
Omo asènì epo gùdù gùdù lalo
Mórinewà ko hàáà
Àwon Baba òun náà lo ti kì tán yìí
Ifá pé ire eléyiun ò níí dànù
Mórinéwà bá padà sódò Òrúnmìlà.

Ifá wants this person to be well. He will live so long to be old. His good things will not elude him, but he must make sacrifice.

Òkànràn kangun kangun
Òkànràn kange kange
If it's about masquerades, let it be
If it's about the chest, let it be
Discussions between twenties
May involve fiftys
They made divination for Òrúnmìlà
On the day he was going to take Mórinéwà, Arèsà's daughter as his wife
Únrúnmìlà married Mórinéwà the daughter of Arèsà
They were both enjoying life
On a fatal day
Mórinéwà decided to divorce Òrúnmìlà
She said she no longer wanted Òrúnmìlà as her husband
When the Mórinéwà family found out
Òrúnmìlà for a very long time
They had previously related and lived with each other in harmony.
After they constantly appeased Òrúnmìlà She refused to buckle
Únrúnmìlà asked him to leave
Immediately she left
Òrúnmìlà said some words of prayer
He said Òkànràn kangún kangún
Òkànràn kange kange
If it's about masquerades, let it be
If it's about the chest, let it be
Discussions between twenties
May involve fiftys
They made divination for Òrúnmìlà
On the day he was going to take Mórinéwà, Arèsà's daughter as his wife
Mórinéwà later thought
She said she wanted to end her marriage
She said she wanted a divorce
Ifá told her that when she was dating
She must greet Chief Onísà in the city of Òmù
When entering your home
She must greet Chief Ejemu in the city of Orópo
She must greet the renowned Àgbìgbò family
The one who eats palm kernel oil in the city of Ìjèkí
That is what people do to refer to them in Aráà ladè gún
The son of 'A rójú epo pónbe'
The donor of palm oil in large quantities when returning from a trip
Surprised, Mórinéwà exclaimed
You have sung all the pseudonyms of my parents
Ifá says that this person's good fortune will not elude him
Mórinéwà returned as a result to mrúnmìlà's house.

4 comments on “Okana Ogunda”

  1. Aboru aboje abosise greetings I like this page, as a babalawo I see that you know how to conjugate the odu and do not allow yourself to be filled with pejorative and arrogant actions that only offend those who are consulted.

  2. Rocio Diaz Bravo

    I really like this page because they explain a little deeper and for me, who tries to stick to understanding the religion that is so extensive and incredible, it is good, blessings 🙏🙏🙏

Leave a comment

Your email address will not be published. Required fields are marked with *

You can not copy content of this page

Scroll to start