Otrupon Di

Otrupon Di

What is born in the odu of Ifa Otrupon Di?

  • When the Odun is seen, the earth is eyelé and the blood is stepped on, mentioning 2 dead Awoses and his own.
  • The table stayed set.
  • ORULA's word never falls on the floor.
  • Do not say what you see, or pass on secrets.
  • That people see ELA as evil because they are wrong, that's why they don't guess.
  • That ESHU BI provided the Porcupine for misfortune.
  • Make EBO within 7 days so that it does not die.
  • That to go up to Heaven is to be graceful according to ORUNMILA.
  • That he who is called from Heaven has to answer the call.
  • The refusal to go up to Heaven for reincarnation.
  • ODUDUWA advises returning to Heaven to reincarnate.
  • That greed can cost him his life or go to prison.

What is the Otrupon Di sign talking about?

  • There is resentment with a family member.
  • He cannot eat fish, or anything canned, or hunted animals, or corn.
  • Here: Speaks the death and resurrection of ORULA.
  • Otrupon Di talks about operation, throat problems, bleeding, impotence.
  • The money you have saved, distribute it so that luck may come to you.
  • The corn harvester did not give anyone a chance to sow.
  • The person is spiritually adrift and suffers from this.
  • Speaks the spirit adrift for not reincarnating.

The Otrupon Odi sign points out:

  • Ifá states that ELA is the representative of the World.
  • People look down on and try to laugh at ORULA.
  • OLOFIN made love with a young maiden.
  • The EGGUN makes life with the person.
  • YEMAYA blackmails OLOFIN to say what he saw.
  • If you don't do EBO, you lose your soul when you die.
  • YEMAYA beautifies the Sun that she carries in her tools.
  • The Eweses are: Garguesa, Sacu Sacu, corn.

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Recommendations and Advice of the Otrupon Di sign:

Otrupon Di points out that someone dies so that you live.

By not doing what the Saint indicates, the person loses.

You don't eat fish for 7 days.

Avoid being at parties because you can injure yourself.

Do not use knives or firearms, put it on OGGUN.

The Aleyus is deep in himself and suffering because of this.

The person is adrift and needs another person to renew his spirit.

The person loses his soul if he does not make the sacrifices described by ORULA.

They watch over him to demoralize him.

Sayings of the Odu of Ifa Otrupon Di:

  • The table stayed set.
  • ORULA's word never falls on the floor.
  • Someone dies for you to live.
  • Greed can cost you your life or go to prison.
  • Under the Sun there is nothing hidden.
  • He who is called from Heaven has to answer the call.
  • The mother never calls her son to make him suffer (when they call him from Heaven).
  • People hesitate, they don't want to go to Heaven.

Says Ifa Otrupon Di:

In your house or a place where you went to eat, the table remained set and you could not eat and if you want to save yourself you have to do EBO within 9 days, you cannot eat hunted animals until 7 days have passed and check everything before eat their food. You do not believe in the Saints, you make fun of ORULA and say that it does not represent Humanity, because it has another belief, that is why you do not guess or get anything right. You left the woman and now it weighs on you. Beg your head, that your Guardian Angel is not happy with you. Be careful that they are watching you. Take care of your throat and
an operation. Do not use sharp weapons or firearms. You must receive ODUDUWA.

Prayer of the Odu Baba Otrupon Odi:

OTRUPON DI KAYEUN NINSHA WE EYE NI KANLE OMO ADIFAFUN EYIOKO ARERE ADDIE
LEBO ADIFAFUN ORUNMILA OUNKO ADDIE ENI ABO OWO LEBO OTRUPON
DI IFA KAYE LENI SHANGO AYE NI OKINI A EYE ASIA OYOKO ABEBOADDIE
EBETA OWO.

You may also like: Treaty of the Odu of ifa Otrupon Meyi

Meaning of the Sign of Ifa Otrupon Di

It is an Ifá of blackmail.

ALS always descends from Heaven to bless the person.

In OTRUPON DI it is ruled out that ORULA is a good representative of the world and to say the opposite of what ORULA is, they don't guess.

He falls in love with another religion that deviates from the Osha-Ifá rule.

You live with people who are forbidden to you.

His head is hot and he must beg for it, his Guardian Angel is not happy.

Ifá does not speak, doubting ORUNMILA.

Odu Otrupon Di Ifa Code of Ethics:

The Awó shares his knowledge; it does not hide them.

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Pataki of the sign of Ifa Otrupon Say:

ORULA's word never falls on the floor

There was a hunter, who belonged to a religion which was not Ifá and one day he went to look at ORUNMILA's house and he, seeing this Ifá, tells him that in order to continue hunting he had to do EBO and marked the ingredients of the same. But the hunter told himself that he did not have to do EBO and went hunting the next day and managed to catch a porcupine and immediately gathered his friends and family and made a great feast.

This man lived in love with his religion and hated ORUNLA and all his followers and, to belittle them and laugh at him and Ifa, he sent an emissary to ORUNLA's house and sent him an invitation to the banquet.

But ORUNLA sent him to say: "Although it is true that you have hunted a huge game, it is also true that no one has eaten it" and told the emissary that he would not go and to send him his message.

This man had told his guests what ORUNLA had told him at the Osode and that he did not believe anything he had said. Then, everyone gathered at the table and in his place, he sat at the head of it as usual and ordered his guests to be seated. Since he was the one who presided over the table, he was the first to help himself.

He took a piece of meat and began to eat and it turned out that when he took the first bite he made a wound in his mouth, through which abundant blood began to flow and there was no way to contain it, to the point that he bled and died.

All the guests were terrified of that and no one could eat and the table remained set, just as ORUNLA had predicted.

Otrupon Di Ifa Traditional Nigerian

ÒTÚRUPN ÒDÍ

Òtúrupòndí eyé bà
Òtúrupòndí eyé fò
A day fún on lóde Ègùn
A bù fún on lóde Èyò
Níjóo wón n fojú sògbérè ire gbogbo
Wón ní àwon ará òde Ègùn àti àwon ará òde Èyò ó rube
Ifá pé wón or jo gbayì láyé
Owó sì ni wón n wá lode Ègùn
Omo ní n je wón níyà lode Èyò
Ayé ye wón
Gbogbo ire tí wón n wá ni wón rí
Ayé ye wón tán ni wón n jó ni wón n yò
Wón n yin àwon Aláwo
Àwon Babaláwo n yin Ifá
Wón ní béè làwon Babaláwo tàwón wí
Òtúrupòndí eyé bà
Òtúrupòndí eyé fò
A day fún on lóde Ègùn
A bù fún on lóde Èyò
Níjóo wón n fojú sògbérè ire gbogbo
Wón ní wón ó saca káalè wón ó jàre
Ebo ni wón o se
Wón wáá gbébo nbè
Wón rubo
Ègùn n lówó o
Èyò n bímo
Awo rere lÒtúrupòndí.

Ifá wants this person to be well. Twelve Ifá that he will build a house near a river. Ifá advises you to offer sacrifice for wealth. Ifá refers to two people. They will be known worldwide.

Òtúrupòndí, the bird perches
Òtúrupòndí, the bird flies away
They were the ones who consulted the citizens of Ègùn
They also consulted the citizens of Èyò
The day they cried for all the good things
They advised the people of Ègùn and Èyò to offer sacrifice
Ifá said that they would be recognized worldwide
So they were looking for wealth in the city of Ègùn
While in the city Èyò were looking for children
Life pleased them
They now have all the good fortunes they were looking for
Life pleased them and they began to dance and they were happy
They were praising their Babaláwos
And their Babaláwos praised Ifá
They said it was exactly what their Babaláwos had said
Òtúrupòndí, the bird perches
Òtúrupòndí, the bird flies away
They were the ones who consulted the citizens of Ègùn
They also consulted the citizens of Èyò
The day they cried for all the good things
They were advised to take care of the earth
And offer sacrifice
They heard about the sacrifice
And they did
Tribe of Ègùn have wealth
Tribe Èyò have children
Òtúrupòndí is a good priest.

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