Otrupon Ofun (Òtúrúpòn Òfún)

Otrupon Ofun (Òtúrúpòn Òfún) It is odu #196 of the hierarchical order of Ifá. It teaches us that no matter how much power, wisdom, or wealth someone possesses, we are all equal before Iku. Death is the great equalizer, impartial and fair, reigning over all without exception. It reminds us that we must live with humility and respect, since in the end, we all face the same fate.

Analysis and Interpretation of the Odu Otrupon Ofun

The Ifa sign Otrupon Ofun tells us about cowardice and suicide, birthing in this Odu the idea that the knife tests everything and cuts anyone. People ruled by this sign must be careful with falsehood, as it is their worst enemy, and learn to properly handle the trials and tribulations of life. This Odu highlights the importance of being noble and sincere to obtain happiness.

«In the face of good actions, good fortunes» Òtúrupòn Òfún reminds us that generosity and kindness are rewarded. This saying highlights the universal law of cause and effect: positive actions attract positive results. Acting with integrity and altruism not only benefits others, but also creates a cycle of personal prosperity and well-being.

Economic Aspects

In the economic sphere, people influenced by Otrupon Ofun tend to seek advantages in business and sometimes make impulsive decisions that can lead to losses. It is essential to maintain ethical conduct and avoid falsehood in transactions, as this could attract bad fortune. Economic paths can be closed due to the accumulation of negativity and bad actions from the past. It is recommended to do ritual cleansing and make the appropriate sacrifices to open financial paths.

Health and wellness

This sign warns of health problems related to personal and social hygiene, as well as infectious diseases such as measles, syphilis and typhus. It is essential to maintain good hygiene and avoid unhealthy places. People should be careful with the candle and avoid activities that could cause burns. It is advisable to perform specific offerings and rituals, such as giving two etú to Oya to prevent illness, and receiving Oluopopo for arun to strengthen health.

Religious Aspects

In the religious sphere, Otrupon Balofun reminds us of the importance of paying respect to the Orishas and the elders. He highlights the need to make offerings and sacrifices to Eggun and Obatalá, especially in situations of injustice. This sign also mentions the practice of speaking Ifá backwards and the need to give coconut to the knife after a slaughter to purify it. The connection with Yemaya and the performance of rituals in his honor are essential to maintain spiritual balance.

Personal Relationships (Love)

In personal relationships, people under the influence of Otrupon Balofun should work on their confidence and avoid cowardice that can lead to self-destruction. Sincerity and nobility are key to maintaining healthy relationships. You should avoid being talkative and self-conscious, as this can lead to ridicule and isolation. Women must take care of and respect themselves to attract good companions, while men must be more responsible and avoid capricious behavior.

General Description of the Odu Otrupon Ofun

Names or Aliases:

Otrupon Ofun.
Otrupon Balofun.
Òtúrúpòn Òfún.

What is born in the odu of Ifá Otrupon Ofun?

Cowardice and suicide.
Let the knife try everything first and cut anyone.
Kofibori with Eyan Nla Tuto (Big Fish) (by Yemaya).
That falsehood is your worst enemy.
Give akukó to Eggun for justice problems.
Speak Ifa backwards.
Kaferfun ashe ina eruru – The ash.
The grace that Olofin gives to the cutting knife.
Give coconut to the knife after a kill (that's why don't eat black beans or organ meats).
Moforibale surrenders to him.
Give addié meji to Obatalá in the toilet.
That one says one thing and another says another.
Iku as unique Majesty before wisdom, wealth and kings.
Born: That Olupopo told Osain that as long as the world is a world, he would not make deals with him.
Get rid of the drag that is on you (Orula had to burn the mountain).
Trials in experimentation with the earth.
That good deeds have good fortune.

What does the Otrupon Ofun sign talk about?

Do the funeral services every year for the Obases.
Receive Oluopopo by arun.
Give praise to Elegua.
Give 2 etú to Oya to avoid illnesses and protect yourself with the left thigh (Oya and Salta Perico).
That the happiness of Otrupon Balofun is to be noble and sincere.
In Otrupon Ofun: A curse is requested instead of a blessing.
Otrupon Balofun: Salta Perico speaks (he does things on a whim).
Shango tempered the steel.
Kuekueye or akukó is given to Yemaya and then the filling is taken to the sea in a blue cloth.
This Ifá sign speaks of the modest Awó who went through work because he was self-conscious.
The Osan tree gave what it had and was blessed.
The pleasurer who was going to hang himself for being a coward.
The oaths with Eggun or pledges must be fulfilled, because they claim and put it in Osobo.
Obatalá, fleeing, hid in the shitty furnia.
Orula was a beggar and healed the king's son.
Orula burns the mountain due to pests.
Orunmila recognized that, out of disobedience, he had eaten shit.
Otrupon Ofun talks about the bacteriological war between Oluopopo and Osain.
Here: Shango Oba Ibo speaks.
Oluopopo swore not to make deals with Osain.
This odu speaks of the innkeeper and the welcomed stranger.
The earth was sick.
We must make gold for the Obases and great Eggun.

This Odu of Ifa points out:

He does not face reality with courage.
Unyen is given to Shango in the patio, left for 4 days.
Adifafun Kirimako.
Oluopopo was knowledgeable about the Eweses.
Otrupon Balofun points out that they give eyelé meyi fun fun to the lerí and after 3 or 9 days they go to the plaza to get out of their troubles.
You have to charge what you do.
The Eweses are: apazote, mil flores and ocuje.

Recommendations of the Odu Otrupon Balofun

Eliminate mosquitoes, insects, vectors and apply all the rules of social and personal hygiene.
They must be researchers for the social good, which will make them rich in all respects.
They must be noble and sincere.
The woman must be respected, they save him, without them they are nobody.
So that he is always well in his house, body and his path, he cleans himself at the foot of a carob tree with three eyelé fun fun. He releases them alive and then gives him a chick in the shade.
Get married so you don't get bored.
A basin with sea water and indigo is placed next to Yemayá; It is given 1 kuekueye and 1 akukó, stuffed and taken to the sea in a blue cloth. The contents of the basin are thrown out onto the street after three days.
Oluopopo must be received for Arun, the ebo animals must be for him.

prohibitions

You do not eat guts.
He does not wear a black hat, with black ribbons.
He does not wear fancy clothes.
Selling animals becomes his Osobo.
Be careful with the candle, it tends to burn.
Don't do favors, even if you do good deeds.

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Meaning of the sign of Ifa Otrupon Ofun:

A self-conscious person, he has no decision of his own, attempts against his life as a coward and does not know how to face problems, he is talkative and gives reasons to talk about him, he is the object of ridicule for his presence, he walks in shit and eats in unseemly places. He becomes a fugitive from justice for noncompliance.

It is self-sufficient. The roads are closed due to having a lot of garbage on them. You tend to get an advantage in business. They believe they are omnipotent, powerful and wise with money and power. They are non-compliant and false.

The Odu Otrupon Ofun speaks of prison, he accuses himself just for thinking that he is guilty. There is talk of collapse, natural disasters, storms, bacteriological infection and transmission of diseases by vectors and lack of hygiene, due to lack of will.

Witchcraft is cast for revenge.

Death does not believe in wise men, rich people or emperors in this Odu (Otrupon Balofun), he pursues them and defeats them.

They lose the scepter of power for breaking their word.

Falsehood is your downfall.

Maferefun Alafia, Oduduwa and Eggun.

The Obiní is unconcerned about her person, she doesn't care about one thing or the other.

In the Otrupon Balofun sign, the man is talkative and scattered in all areas of life, that is why they speak badly of him, he has no self-control.

The person lives without experience, nor does he have anything pleasant in his heart.

Swearing in front of Eggun that he has not fulfilled and Eggun is complaining. He has an Eggun.

There are stuck papers.

Sayings of the Odu of Ifa Otrupon Ofun:

Some say one thing and others say another.
It is better to have to give than to give to one.
He who shares his things, receives a good.
In the face of good deeds, good fortunes.

"It is better to have to give than to be given to one" It teaches us the value of self-sufficiency and generosity. Having the ability to help others not only reflects abundance, but also strength and virtue. Receiving help may be necessary, but being able to offer it is a sign of true well-being and leadership.

Odu Otrupon Balofun Ifa Code of Ethics:

The Awó does not work profane.

Says Ifa Otrupon Ofun:

She doesn't sleep well and is tired of her luck; Don't be reckless, you could end up in prison. She feels embarrassed by her situation, avoid borrowing. Be careful of deception and business. Give thanks to Obatalá. She takes care of her partner, because it is her luck. Avoid falsehood.

Prayer of the Odu Otrupon Balofun:

IT OR KANLE EROGAN ADIFAFUN OBATALA UMBATI IKU UMPA YIKA EBOMI
ERU KAMASI ASHO FUN FUN ASUNA IKU LEBO EUSHE ASHE OBATALA ULE
OMOLU ADAFUN ARE ADIE LEBO, ETU, ASHO TIMBELARA EYELE, ABO LEBO
KAFEREFUN ELEDA AND OBATALA.

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Patakies (stories) of the Ifa sign Otrupon Balofun:

The Patience of Yemayá

Yemaya She owned many houses and lived off the rent. However, her tenants stopped paying her and she fell into despair. Her anguish reached such a point that she considered taking her own life. While she was looking for a rope, she decided to consult with Orunmila.

Ifá advised him to remain calm and assured him that he would receive his money, but he had to perform an ebo. Yemayá followed his advice and returned to his house. The next day, the tenants began to pay all of his arrears.

Explanation: Otrupon Ofun teaches us that patience and faith can overcome despair. In times of distress, it is crucial to remain calm and follow wise advice, as solutions can come when we least expect it. Perseverance and trust in the process can transform difficult situations into opportunities for success.

The descendant of Obá

There was an Obá (King) who died, and a descendant swore to continue his work, but he did not keep his promise. One day, the descendant of the Obá had a dream in which he walked along a path and arrived at a square. There he found the deceased Obá lying on a mat, surrounded by fruits, plates full of food, glasses with drinks and candelabras with candles. As he approached, the Obá stood up and, holding a horned Royal Python in his hands, told him: "This is the scepter that I have to give you power."

So that the descendant could inherit the scepter and continue the work of the Obá, it was necessary to sing gold to the deceased. In addition, annual honors were to be held in his memory.

Explanation: This Patakie teaches us the importance of keeping our promises, especially those made to our ancestors. Reverence and respect towards the Eggun (ancestor spirits) are essential to receive guidance and support from him. Maintaining safeguards and carrying out proper rituals ensures that the legacy and work of our ancestors continue to thrive.

Otrupon Ofun Ifa Traditional Nigerian

Verse of the Odu Òtúrúpòn Òfún

This person must urgently offer sacrifice with cleanliness and religiosity to his Òrìsà. If this person is a Babaláwo, it is with cleanliness (clean) that he should offer kola to his Ifá. He should always wash his hands and legs before offering the kola. Ifá says that this person is doing all kinds of activities with his hands without achieving any success. So Ifá exhorts him to be persistent because he will soon be successful. He should bathe regularly, before sleeping and waking up and within normal periods.

Olóyìígí is the priest of Òyígí
Òyìgì is the priest of Òyìgì
Awo kere kere kere
They are the Babaláwos of gbìrì n gbiri
The priests of gbìrì n gbiri are the priests of Èmìlà alè
The widow's smile always has an ironic smile
The whore has a wet and captivating smile
The Prostitute has a wet and seductive smile
They made divination for Edún the one who had been sacrificing to the Orí de Olú
Without getting his sacrifice accepted
He complained of having repeatedly sacrificed the Orí de Olú
And he regretted not having any success
They advised him to always wash his face
They told him "Once you wash your face before sacrificing to the Orí de Olú"
"This will be accepted"
Edún began to wash her face
He later sacrificed the Orí de Olú
And Olú began to accept their sacrifices
But they made sacrifice to Olú in the afternoon
Olóyìígí is the priest of Òyígí
Òyìgì is the priest of Òyìgì
Awo kere kere kere
They are the Babaláwos of gbìrì n gbiri
The priests of gbìri n gbiri are the priests of Èmìlà alè
The widow's smile always has an ironic smile
The whore has a wet and captivating smile
The Prostitute has a wet and seductive smile
They made divination for Irò that he had been sacrificing for Òrun Àjùwònlèsì
Without getting their sacrifices accepted
He complained about having repeatedly sacrificed for Òrun Àjùwònlèsì
He lamented because the sacrifices of Òrun Àjùwònlèsì were not accepted
They advised him to always wash his dirty feet every morning.
They told him "In the morning when you offer sacrifice for Òrun Àjùwònlèsì"
"Wash your feet"
However the sacrifices offered for Òrun Àjùwònlèsì in the morning
"If you want to offer sacrifices to Olú in the afternoon"
"Wash your face in the afternoon"
"When the sun rises"
"You should go and wash your feet"
"Wash your hands too"
"And then offer kola to your Ikin"
For which life greatly pleased him
His children were many
The houses were many
His things got better
And his life got better
They then started dancing and I was happy
They were praising their Babaláwos
And his Babaláwos were praising Ifá
They said their Babaláwos told the truth
Olóyìígí is the priest of Òyígí
Òyìgì is the priest of Òyìgì
Awo kere kere kere
They are the Babaláwos of gbìrì n gbiri
The priests of gbìrì n gbiri are the priests of Èmìlà alè
The widow's smile always has an ironic smile
The whore has a wet and captivating smile
The Prostitute has a wet and seductive smile
They made divination for Edún who had been sacrificing to the Orí de Olú
He complained of having repeatedly sacrificed to the Orí de Olú and still his kola was not accepted.
They advised him to always wash his face in the afternoon
Before offering sacrifice to the Orí de Olú
They also made divination for Irò who had been offering sacrifices for Òrun Àjùwònlèsì
He was offering sacrifices for Òrun Àjùwònlèsì early in the morning
Òrun Àjùwònlèsì rejected their sacrifices
He was advised to always wash his feet early in the morning
Before sacrificing Òrun Àjùwònlèsì
Edún offered sacrifices to the Orí de Olú
And the Orí de Olú proved effectiveness in the sacrifice
Irò offered sacrifices to Òrun Àjùwònlèsì
Òrun Àjùwònlèsì accepted the sacrifice with the glow of a blazing fire
The termite dug the earth to hide its daughter
Ìgòngo dug the earth in the garbage can to hide his children
Òrènté accepts the kola and folds his palms
They were the ones who consulted Ikì dèèrè
The one who was going to perform divination for Olófin in Mòrun Àìkú
Today we rub our hands in prayer
We found a holy verse to recite
Ifá please accept my kola
Spread your hands
And accept my kola
Spread your hands
Come and accept my kola so that I can find wealth
Spread your hands
And accept my kola
Spread your hands
Come and accept my kola so I can have handcuffs
Spread your hands
And accept my kola
Spread your hands
Come and accept my kola so that I can have children
Spread your hands
And accept my kola
Spread your hands
Come and accept my kola so I can build houses
Spread your hands
And accept my kola
Spread your hands
Come and accept my kola so that I can reach old age
And also to be tenacious and firm in my old age
And to have all the good things
Spread your hands
And accept my kola
Spread your hands
Accept my kola today
Please accept my kola
Spread your hands
And accept my kola
Spread your hands.