Otura Aira

sign otura aira

Human beings are grouped into good and bad, Orunmila and Olofin are the ones who determine. Otura Aira 

Other names for Otura Ogunda:

Otura Aira

Born in the odu Otura Aira:

The grouping of human beings between good and bad.
The Consecration of ORUODE The Night Hunter.
It was where the Babalawo made a safeguard and as a reward they gave him 1000 jicoteas and a lot of money.
It is the Ifá of the fox.

 What does the sign of Ifa Otura Aira talk about?

  • Talk about justice and operation.
  • OROIÑA was OGUN's mother and raised him mannered.
  • The person at the foot of SARABANDA is commanded to scratch.
  • ORUNMILA began to cry out of resentment with her children.
  • Talk about thoughtlessness with the person of this Odu.
  • Speaks the stinking grass (EWETO MODE) (GUANINE).
  • You have to give Eshu a goat to solve.
  • The OGUN is doubled the pieces, except the Anvil.

The sign Otura Ogunda points out:

  • OGUN held the world.
  • The person can threaten his life.
  • The person is cursed.
  • OGUN is locked.
  • There is an EGUN that makes the mother an enemy of OTURA AIRA.

You can also read: Sign of Ifa Ogunda Tetura

Recommendations of the Otura Aira sign:

This was where the Awó made a reservation and as a reward they gave him a thousand jicoteas and a lot of money.

Here OGUN is reinforced for the Awó with 101 pieces of iron and when it is AWAFAKAN and IKOFAFUN, the tools are doubled, except for the anvil and the Ochosis. A key is also put on it.

In this Odu, the person is a great seer. It has a spiritual vault and in the room a cup with a cedar crucifix and a small steel ball.

By this Sign, the person is commanded to scratch himself at the foot of SARABANDA.

 

Sayings of Otura Aira:

  • A fed dog cannot play with a hungry one.
  • When no one is around, two can fight to the death.
  • Not even the King is more than me.
  • Among human beings there are good and there are bad.
  • To be okay, I have to purge the bad.

prohibitions from Otura Ogunda:

  • Do not persist so you do not get lost.
  • Must be more considerate of humanity.
  • Don't stand on the corners.

Says Ifa odu Otura Aira:

That corn is sown on the earth and that everything is done on the earth. You have to be calm so that you can achieve your happiness and tranquility. You are charged with negative energy and you have to purge to get that energy out. She is very arrogant and very willful. She likes to go out with her whims. He does not like to be told anything, to go out with his pleasure, but ORUNMILA says that he and the Saints are the ones in charge. You cannot persist, so you can win. You have or had a great upset, it is fair, do not stand on street corners for nine days. Don't walk around with irons on you, lest you be disgraced. He has a woman who loves him and because of his nonsense, he is going to abandon her. You will have money and peace of mind. At home there is a lot of delay, because of bad eyes. dreamed of something bad. He did a favor to a person, who no longer remembers and will get him out of trouble. Be careful with a woman who will take something from you, sooner or later, she will have control, give thanks to SHANGO, OYA and ORUNMILA. There are those who are working for and it is a fortune what comes to their hands and little or a lot there is to go through the water. it has to have a tiger skin guard. He says that the king is nothing more than He has to be careful with operations and justice. He has to have a spiritual vault and he has to put a cedar crucifix and a small steel ball in the middle glass. he has to give Eshu a goat to achieve what he wants. They consider him little that Oparaldo has to do to take away a dead man, which makes him an enemy to his mother. You have to give the earth a banana. he has to tend SHANGO and give OSHUN two chickens in the river. He has to clean himself with stinky weed and water his pods around the house and do EBO with that. You will need to strengthen your OGUN and feed it.

Prayer of the Oddun Otura Ogunda:

OTURA AIRA IRE AYE TIMBELAYE IRE ILE OSANYIN OTURA AIRA OGUNDA IRE OGUN ALAGUEDE INLE MORUN OGUN YE MOWAYE OGUN ONIRE OBARABANIREGUN ORUNMILA IRE META EBO ASHEGUN OTA LESE OGUN.

Ebbo by Otura Aira:

To wash the house.

Take a water melon (Watermelon), cut it in the middle; one half is put YEMAYA in a bowl, face up and covered with a red cloth. With the distilled water, the inside of the house is washed after seven days. The other half of the melon is put to OGUN with: smoked jutía and fish, corojo butter, toasted corn, cocoa butter, husk. With the distilled water, after seven days the outside of the house is washed.

Treaty of the sign of Ifa Otura Aira (Ogunda):

This is Odu # 205 of the Lordly Order of Ifá.

Otura Aira is an Ifa sign that speaks of the need to remove negative energy from your person. So you need to purge to get the negative spiritual energy out.

In this Ifá, OROIÑA was the mother of OGUN, she raised him among homosexuals and was mannered.

This was where the Awó made a reservation and as a reward they gave him a thousand jicoteas and a lot of money.

Here OTURA AIRA said: Neither is King is more than me.

This is the Ifá of the fox. Talk about justice and operations.

Here OGUN is reinforced for the Awó with 101 pieces of iron and when it is AWAFAKAN and IKOFAFUN, the tools are doubled, except for the anvil and the Ochosis. A key is also put on it.

In this Odu, the person is a great seer. It has a spiritual vault and in the room a cup with a cedar crucifix and a small steel ball.

By this Odu, the person is commanded to scratch at the foot of SARABANDA.

In this Odu, Eshu (ELEGBA) watched over OTURA AIRA, but did not have the power to reach the foot of OLOFIN and SHANGO awarded it.

The Eshu for this Odu carries ODUARA (lightning stone), a silver weight and tiger leather.

In this Ifá, ORUNMILA began to cry out of resentment with his children and along the way SHANGO controlled him.

In this Oddun, the grouping of human beings between good and bad was born.

The Awó with this Odu is very little considered by humanity.

It is also extremely dangerous to walk with the owner of this Ifá, because it will steal his luck.

This Odu due to illness, the EBO goes inside a gourd and is buried at the foot of a hill. This is to hide your head and get in touch with OLORUN. The EBO carries 1 rooster and 2 pigeons.

You can also read: Oddun of Ifa Otura Meyi

Meaning of the oddun of Ifa Otura Aira

When an Awó sees this Ifá for OFO, EYO or IÑA, he has to take OGUN to the mountain and do the following work: After having done EBO in the house and giving OGUN and EBO a jicotea, he goes to the mountain with OGUN and the EBO, and OGUN, INLE OGUERE and the EBO are given a small dog, a rooster and three pigeons. Afterwards, OGUN is washed with Omiero of eight of their herbs and SARAOEKO and lots of cocoa butter and husk are added to it.

Otura Ogunda speaks of an EGUN (dead) who makes Awó OTURA AIRA's mother his enemy. To remove it, the child is made Paraldo, if it is Awó or Apeterbi. His clothes are torn on his body and naked he is made paralyzed and bathes only with Omiero of grass Espanta muerte (ABERIKUNLO).

For this Ifá, three güiritos are prepared with: smoked jutía and fish, corojo butter, toasted corn, cocoa butter, husk, brandy, honey, ero, obi, kolá, osun naború, obi motiwao, gold, silver and copper. This will be given 3 jio jio (little chick), and the blood, the legs, wing tips, the heads of the chicks and dirt from the door of the house. 

For the Odu of OTURA AIRA a banana (ETU) is given to the land. The Iyefá of this Odu will carry stinking grass (EWETO MODE) and the pods are taken for EBO. In this Odu they speak: SHANGO, Eshu (ELEGBA), ORUNMILA, OYA, OROIÑA, YEMAYA, OSHUN, OSANYIN, OGUN, ODE, OLOFIN.

In this Odu is KAFEREFUN: Eshu, ORUNMILA and SHANGO.

The Awó OTURA AIRA must have full OSANYIN and OGUN give him beef blood (heifer).

For this Odu, the Awó must have a white flag at the entrance of the house.

It was in this sign of Ifa that OGUN held the world on his shoulders, OROIÑA raised it and was mannered.

This Odu gives directions for the person to be saved, in his mission in life and in the world.

For this Ifá, the person must attend to their dreams.

This Ifá predicts that the person will be made head of one thing.

Tips of the Otura Ogunda sign:

Ifá says: The one who goes to the sea stays, the one who goes to the river stays and the one who goes there returns.

Here you have to give thanks to his ORI (head) and to a woman. The person will have to beg his head (KOBOORI) to overcome the problems.

The Awó with this Odu must make his wife holy, that will greatly benefit him.

For this Odu Otura Ogunda, it is advisable to give a goat to Eshu to resolve a matter that he wants and is not given.

He predicts that he will have a son and you have to do Ifa.

This oddun of Ifa lights for the SAINT, also if the person goes to the field and there is a stone that

attract attention. You will have to take it and take care of it, which will be used to use it in the Santo.

For this Otura Aira, 2 yellow hens are given to OSHUN in the river.

The herb of this Odu is: EWETO MODE (Stinking herb or guanine) and myrrh.

Patakie of the sign Otura Aira (The hunter.)

History:

There was a hunter who supported his family. He did not hunt anything for several days, so he brought nothing home.
He went out one day and hunted an elephant. After hunting him, he leaned against a tree and the myrrh fell into his mouth, so he was filled with satisfaction when hunting represented so much money and exclaimed: Not even the King is more than me! At that, the King's soldiers passed by and upon hearing such an exclamation, they honored him and gave him a large sum of money. IFA FORE AYE…. Jicotea and parrot feather.

The enchanted woman in witchcraft.

There was a beast hunter who went to register at ORUNMILA's house, the one who saw this Odu, OTURA AIRA. He gave him EBO and told him to stop hunting for a few days, so he wouldn't fall into a trap.

The hunter ignored ORUNMILA, not knowing that the beasts had joined forces to kill him. He went hunting as usual, but stumbled upon the plot and had to climb a bush, where there was a monkey that helped him save himself.

Then, the other monkeys told him to take her to the village, because that monkey was a woman enchanted in a witchcraft that had been done to her and that she had to take her to a fortune teller to save her.

Amazed, the hunter took her to the town and later to the house of ORUNMILA, who treated her and this Ifá saw her.

Otura Aira Ifa Traditional

ÒTÚRÁ ÒGÚNDÁ

A yin yin
A yìn yin
A yìn yìn n yin yìn
Awo ilé Òrúnmìlà
Àwon ló díá fún Òrúnmìlà
Níjó tÍfá n sehun eyìín kárí ayé
Wón níwo Òrúnmìlà
Ìwo ni o lòó móo tún ilé ayé se
Òrúnmìlà se béè
Ní n wo Olókùrùún yè
Ní n jáwé
Ní n wa egbò
Ni nnkán n yìn ín lówó
Eni tí ò romo bí n bímo
Ágàn n towó ààlà bosùn
Aboyún ilé n bí tibi tire
Ení or bí
Won ò kú
Wón n yin Òrúnmìlà
Òrúnmìlà n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
A yin yin
A yìn yin
A yìn yìn n yin yìn
Awo ilé Òrúnmìlà
Àwon ló díá fún Òrúnmìlà
Níjó tÍfá n sehun eyìín kárí ayé
Àyìnkàn
Àyìnkàn láà yÀyin
Enu tée bá mu yin Èdú
E mómò pa á dà
Àyìnkàn
Àyìnkàn làá yin àyin
Mòrànhin moranhin làá wíràn oyin
Enu tée mú yin Èdú
E mómò pa á dà
Mòrànhìn moranhin làá wíràn oyin
Àwídùn mómó làá wíràn iyò.

Ifá says that he wants this person to be well. He is exhorted to make sacrifice so that people pray for him because of his good deeds.

A yin yin
A yìn yin
A yìn yìn `n yin yìn
He is the priest of the house of únrúnmìlà
They were the ones who made divination for Òrúnmìlà,
On the day that Ifá was performing acts of praise around the world
You Òrúnmìlà, they said
You must go and mend the whole world
Únrúnmìlà did as he had been told
He was successfully curing the sickly
He was harvesting leaves from the woods for medicine
He was uprooting the roots
He was praised for his actions
Those who did not have any children would have children
The sterile would get pregnant
Pregnancy would give birth to both the baby and the placenta
Those who already had children
The children would not die
They were praising Òrúnmìlà
Òrúnmìlà was praising his Babaláwos
The Babaláwos were praising Ifá
He said that it was exactly as his Babaláwos had said
A yin yin
A yìn yin
A yìn yìn `n yin yìn
He is the priest of the house of únrúnmìlà
They were the ones who made divination for Òrúnmìlà,
On the day that Ifá was doing things of praise around the world
It is with witty praise
It is with witty praise that one should praise Àyin
The mouth you use to praise Èdú
Don't change it
Witty praise
It is with witty praise that one should praise Àyin With sweetness, one will speak of the taste of honey
The mouth you use to praise Èdú
Please don't change it
With sweetness, one will speak of the taste of honey
With sympathy one will talk about the experience of tasting salt.

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