Otura Di (Odi)

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The Odu Otura Di, is a profound revelation that brings with it teachings about will, betrayal, overcoming and the importance of spiritual and physical cleansing. This sign highlights the presence of Elegua, the guardian of the will, and tells how the Ibeyis managed to defeat the devil, highlighting the victory of good over evil and cunning over adversity.

Other names for Otura Odi:

  • Otura Di.
  • Otura Devil.

Born in the odu Otura Di:

  • Elegbara, who is the owner of the will.
  • It was where the Ibéyis defeated the Devil.
  • The man gives the secrets for a woman's body.
  • He gets Shango and Abbitá to eat together.
  • It is where the person cannot look at another with their eyes
  • He talks about a materialized Eggún who wants to kill everyone in the house.
  • Oshánla was the guardian of the Baata drums and the secret of the yam.
  • It was where Shangó became the owner of Baata music, with the help of Yemayá.
  • Eating spicy or salty is prohibited.
  • They enslaved the leather.
  • War with Abbitá is avoided.
  • It was where Obbatalá said that spear would kill the Elephant.

You can read: All about the Odu Odi Taurus

Analysis and Reflection of the Ifa sign Otura Di

Otura Di teaches us about the life cycle, power relationships and the balance between giving and receiving. The duality of protection and betrayal is born, where personal will faces constant tests. Elegua, as the owner of the will, symbolizes the importance of making conscious decisions to guide our destiny.

Economic Aspects:

In the economic field, Otura Di warns about the dangers of revealing secrets or valuable knowledge for momentary desires or fleeting pleasures, which can result in the loss of material goods or wasted opportunities. The need to receive Oduduwa reflects the search for stability and a brake on impulses that could divert the path to prosperity. This Odu recommends caution in business and personal relationships, suggesting that economic success comes from prudence and respect for what is sacred and secret.

Health:

From a health point of view, Otura Di talks about the need for personal care, both in hygiene and diet, prohibiting the consumption of spicy and salty foods to avoid blood disorders. This sign also warns of diseases related to the kidneys, heart, and circulatory system, urging the observance of practices that promote physical and spiritual health.

Religious Aspects:

Religiously, Otura Di highlights the importance of devotion and sacrifice. The relationship with divinities such as choose, Shangó, Yemajá, Oshanla and Abita shows the complexity of the Yoruba pantheon and how each Orisha contributes to the life of the believer. The act of performing ebos and sacrifices underscores the belief in the direct interaction and influence of the divine in the earthly world.

Personal relationships:

Otura Di delves into family dynamics, exposing conflicts between generations, specifically the tension between parents and children. This Odu highlights the existence of a symbolic "war", marked by the poor gratitude of children towards the sacrifices made by their parents. It underscores the importance of recognizing and valuing the efforts of those who have gone before us, warning of the spiritual and material consequences of ingratitude. The teaching here is clear: cultivating respect, gratitude, and understanding within the family is essential for collective well-being and spiritual growth.

In love, this Odu suggests reflection on relationships based on superficiality or momentary desire, warning about the consequences of impulsive decisions. The narrative that "a man gives up secrets for a woman's body" symbolizes the loss that can arise from putting carnal desires above spiritual and emotional values. Otura Di advises seeking relationships that are founded on mutual respect, understanding, and true connection.

The main message of Otura Di is the need for balance between the material and the spiritual, the internal and the external. He teaches us that the true will does not reside in the domination of others, but in the control of oneself and in harmony with the universe. Likewise, he emphasizes the importance of maintaining purity in our actions and thoughts to successfully navigate the complexities of life.

Sayings of Otura Di:

  • When the cat is not at home, the mouse does fandango.
  • Whoever is standing, everyone surrounds him. Who is fallen, no one knows.
  • When a secret is made, life is put at stake in it.
  • The bad gratitude of a child to the parents, says Olodumare.

«The bad gratitude of a child to the parents, says Olodumare» It reminds us of the sacred importance of respect and gratitude towards our parents. According to Yoruba wisdom, dishonoring or being ungrateful to those who have given us life is not only an act of moral injustice, but also invokes the divine judgment of Olodumare, thus underlining that gratitude is an essential pillar in cosmic and family harmony.

Ifa Code of Ethics of the Otura Odi Sign

  •  Ifá does not bind with dirt or plague.

You can read: Treaty of the Odu of Ifa Otura Meji

Says Ifa odu Otura Di:

That he has many children and that one has sores on his body or pimples, he has to give him Ebbó. He cannot dance because because of the dance he can be seen as a prisoner. When you dance, they mock, Never tie a drum. Don't make fun of anyone. Give thanks to Obbatalá and Shango. He wants to go to a place that every time he goes he encounters a hindrance. Be careful not to tie yourself. Everything hers costs him, do Ebbó so that he does not go to say one thing for another and see himself in trouble with justice. Where you want to go is a place to see something that is right, and they will give it to you. She has a male child who will have to do Ifá, because he was born to be a fortune teller. He has many women and wants more. It has a lot of suggestion for love, that's why there are many women who want to tie it up to have it safe. He's thinking of taking a girl these days. He has a fight and if he wants to win it, he has to put a square for the Jimaguas and two drums. It knows as much as the one who guesses. Meet Shango. He has to do Santo and receive Orunmila. You have to see that it will rain a lot for 7 days and it will thunder and when you feel the thunder, thank him but do not panic. He is very lucky but he hurts himself. Do not drink drinks, it does not suit you. Do not go to parties that invite you. You must try not to have dislikes, so that you do not leak blood from the mouth or from the course. You should not eat very salty or very hot food. If you are invited to a dance, don't go. His mother gave him advice and he ignored her. He only believes in a single Saint and has to respect them all, he does not sit in a chair that the Sun gives him, or on top of any stone. You owe it to Yemayá to listen to the advice they give you, do not insist on picking up things that are high, because they can fall on you and break your head. A deceased is waiting for something he has to do to him. He must be very careful with the door of his house, feed him. Speak ill of the Saints. You feel enough to govern yourself. Beware that, because of a woman, you can unfavorably change the course of your life. You have problems with your urine. You cannot make prolonged physical efforts, as your heart rate is altered. You should not stare at other people, so that you avoid trouble. He has a materialized spirit that wants to destroy the whole family, he can be the owner of the house or he believes it, he must do something to him. You will need to receive Odduduwa to curb your impulses.

Prayer of the Odu Otura Say:

Otura Di Adifafún Elegbá Abeyalini Inlé Omode Osanyín Abeyebe Awó Iyá Ni Oshún Mowani Elegbá Un Bowasiye Awó Ifá Moyare Osanyín Ayapa Lorúbbo Bawo Omó Osanyín Eshú Bi Pelu Eyeni Merin Omí Timo Ri Lowani Ilédaku Baba Ilaya Ilaya.

Ebbo by Otura Di:

Work for illness.

2 white pigeons, corn cob (to pass it up the rear of the aleyo, rope, cocoa butter, other ingredients and a lot of money.

Other: corncob passed through the butt, rooster, bellows, pigeon, hen, other ingredients, a lot of money.

Recommendations of the Otura Di sign:

  • Here the spicy stirs his blood. It is not eaten.
  • This Oddun predicts that it is going to rain a lot, that the thunder is to be thanked. Also that because of a woman, he will change the course of his life unfavorably.
  • Here incense is made in the house, with 17 dried branches of apazote.
  • Here the woman, to achieve the happiness or the whim of the children, gives herself to a man without loving him.
  • In Otura Di you should not stare at other people, to avoid problems.

Meaning of the odu Otura Di (Odi):

  • The Oddun Otura Di tells of a boy who succeeds his father and a relationship with a dominant partner. The other partner in a relationship is too controlled.
  • Here ELEGBARA was born, who is the owner of the will.
  • This is an Ifá of betrayal, where the secrets deposited in the person are betrayed.
  • When a person looks at himself and this Oddun comes out, he knows as much as the Awó.
  • Here the Jimaguas defeated the Devil.
  • For this Oddun, we must receive Odduduwa, so that the person has a brake on their impulses.
  • When divination is done on a sick person and Osobbo comes, the person can die in seven days. When the Awó sees this Ifá, he will ask Orunmila if he authorizes him to do something for that person. If he says yes, then he has to give a black dove to Abbitá, to take away the bad things about that person.
  • In Otura Odi, Orunmila is given seven balls of smoked beef, jutía and fish, toasted corn, and seven days later he will be taken to the river with seven cents.
  • Here two chicks are given to the Ibéyis, then yellow rice is made with those meats and the children are given a party, trying to get some twins to attend. That rice will only be eaten by children.
  • Because of this ifa sign (Otura Di), to ward off the disease, Obbatalá is put slugs, with water and cocoa butter.
  • Here Elegbara is given a white dove, along with Oké.
  • To war, Elegbara is given jicotea, at the foot of a Ceiba tree.
  • This sign speaks of a materialized dead man (Eggún), who is determined to finish off everyone in the house, because he is or believes himself the owner of the house, he will be held a mass or prayer for that Eggún to take the right path.
  • In this Ifá Oshánla was the guardian of the Baata drums and also had the secret of the yam. Later, Yemayá managed to give the drums to his son Shango and since then Shango is the owner of Baata music.

What is the odu Otura Di talking about?

  • In Otura Di, the man gives the secrets for a woman's body and the delights of the same.
  • For this Ifá, the person, because of a woman, can go through an embarrassment and later will want to attempt against his life.
  • In this Oddun they speak: Elegbara, Shango, Yemayá, Abbitá, Oshánla, Oké, Osanyín, Eshú Agronika, Obbatalá.
  • Herbs of Oddun: French Macaw, Moruro, yam, colony, panetela, licorice, cinnamon, verbena, apazote.
  • This Ifa Sign says that the person only doing Ifa can improve their health and their economy.
  • Here there is war between father and children, and the ungratefulness of the children to the sacrifice of the parents.
  • This Oddun predicts that it is going to rain a lot, that the thunder is to be thanked. Also that because of a woman, he will change the course of his life unfavorably.
  • Ailments of this Oddun: Problems in the kidneys, heart, circulatory system, sight, skin rashes, prostate.
  • For this Ifá (Otura Di), Shango and Abbitá eat together.
  • For this Ifá, prolonged physical efforts are prohibited, as they alter the heart rhythm.
  • Here incense is made in the house, with 17 dried branches of apazote.
  • Here Orunmila told the leather to make Ebbó so that they would not enslave him. He ignored it and Tayudun tied him up and wedged him so that he wouldn't slip away.
  • With this Oddun, the person can ride Santo.
  • In the Odu of Ifa Otura Di, children may suffer from skin problems, with skin rashes, they must do Ebbó.
  • The person with this Oddun has to be careful to say one thing for another and bring him problems of justice.
  • For this Odu, the person will put on a pearl necklace, with a jet and an ox jar cross.
  • When this Oddun comes Osobbó, 3 Oparaldó must be made.
  • For this Ifá a garment called Ayiña Bembe Kigoshe is mounted. It is the garment that lives with the Ibéyis and with it they destroy all the evil shipments that come to the house of their owners.
  • Here the person has a dead man who speaks in his ear.

Prohibitions of the odu of Ifa Otura Odi

  • By Otura DI you should not stare at other people, to avoid problems.
  • Here the person is careless with personal hygiene, because he does not like to bathe and he does not know that Orunmila does not associate with the plague and dirt.
  • Here the spicy stirs his blood. It is not eaten.
  • The sign of Ifa Otura Odi prohibits eating spicy, you can not eat salty, yam or mamey.
  • Here the woman, to achieve the happiness or the whim of the children, gives herself to a man without loving him.
  • For this Ifá, prolonged physical efforts are prohibited, as they alter the heart rhythm.
  • Here it is forbidden to eat spicy, you cannot eat salty, yams or mamey.
  • You can not go to parties, much less eat where it does not suit you

You can read: All about the Odu Oshe Bile

Patakie of the sign Otura Di

Where the Jimaguas defeated the Devil

There was a crossroads where the Devil had prepared a trap. Everyone who passed by fell into a hole and was devoured by it. This fact kept the town in constant anxiety, since many people disappeared when trying to go from one place to another. In this town there lived some very clever jimaguas, who one day decided to venture out. One hid while the other approached the intersection where the Devil was. Seeing him small, the Devil suggested he return home, but the jimagua insisted on crossing.

The Devil, curious, asked to play the jimagua drum in exchange for letting him pass. After several failed attempts by the Devil to match the jimagua's touch, the latter recovered the drum and, together with his brother hidden from him, began to play, making the Devil dance until he was exhausted. Finally, seeing the Devil surrendered, the jimaguas negotiated the removal of the trap in exchange for stopping their music. The Devil accepted, and from that day on, the crossroads were free for everyone.

Explanation: This story highlights ingenuity and cunning as powerful tools in the face of adversity. Even in situations that seem insurmountable, creativity and perseverance can find a solution where brute force fails. In addition, it teaches that, sometimes, facing problems with a different strategy can change the course of things for the good of everyone.

Eleguá is the owner of the will

Elegua traveled the world, exploring different lands. He entered at night and left at dawn, marking each place with secrets that put its inhabitants under his influence, without them understanding his own actions. Everyone praised Elegbá and offered him food, which he, making himself invisible, took for himself. However, Elegbá realized that there was a land not yet visited by him, the land of Abeyalini Inlé. There, Osanyín had granted Ifá to his son, Beyebe Awó, who, thanks to the knowledge inherited from him, ruled the land, although his father warned him that he still had to learn something essential. The lack of adequate veneration towards Elegua and Ifá had generated discontent and tumult among its inhabitants, weakening the dominance of Osanyín.

Determined to regain control, Beyebe Awó planned to invoke Elegbá at midnight, for help. With a small goat, three pullets and a toy, she positioned herself at the entrance to the town and began to pray, calling Elegbá. When Elegbá appeared and received the offering from him, Beyebe Awó sang songs in his honor, making Elegbá feel especially welcome. Satisfied, he accompanied Beyebe Awó to where Osanyín was, who offered him the carapace of the jicotea with honey and corojo butter. Happy for the gesture, Elegua listened to the concerns of father and son about the problems of the land.

Elegbá explained that the root of the problem was the lack of use of the stone (Otá) and suggested preparing an afoshé (powder) with various ingredients, including the carapace of the jicotea, husk and cocoa butter. Osanyín contributed powerful herbs such as Amansa guapo and Cambia Voz, among others. After consuming a little of this mixture, Elegua, Osanyín and Beyebe Awó agreed to share their secrets and spread the afoshé throughout the land of Abeyaleni. Elegbá toured each home, passing the dust over the heads of the inhabitants, thus ensuring the triumph of Beyebe Awó and Osanyín.

Explanation: This story teaches us about the importance of ancestral wisdom and respect for deities and traditions. It shows how collaboration and the correct application of knowledge can overcome chaos and restore order. It reminds us that often the solutions to our problems already exist within our culture and spiritual practices, waiting to be rediscovered and applied with faith and respect.

Otura Di Ifa Traditional

ÒTÚRÁ ÒDÍ

Òtúá dì í
Òdògbò n radií
A day fin Àsàbí tí n fomi ojúú sògbérè omo
Ebo omo n won ni ó se
Did you still see me?
Wón ní ìwo Àsàbí rubo
I will go or rò or lórùn
Iléè re or kùún fówó
Yóó kùún fomo
Sùgbón rbo
Àsàbí bá rbo
omo ba kunle
Àwon omo òhún ò yàn kú
N ní wá n jó ní wa n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òtúá dì í
Òdògbò n radií
A day fin Àsàbí tí n fomi ojúú sògbérè omo
Wón ní ó saca káalè
Ebo omo n won ni ó se
Àsàbí gbébo nbè ó rbo
A mòmò rÀsàbí or
To rÁsà
I will go gbogbó wolé Awo gerere.

Ifá advises this person to offer sacrifice for children. There is a person who is looking forward to having children. Ifá will not allow this person to have a dead infant. A baby is on the way, and it's a girl. She should be given the name Àsàbí. She is an important spiritual baby who will bring wealth.

Òtúá dì í
Òdògbò n radì í
He was the one who made divination for Àsàbí when he lamented because he had no children
They advised him to make sacrifice
She asked 'Can I have children?
They replied 'Make the sacrifice',
'All the good fortunes that you have will be easy to handle'
'Your house will be full of money'
'It will be full of children'
'But offer sacrifice.' They said
Àsàbí offered the sacrifice
The children filled the earth
Children did not die prematurely
She started dancing and she was happy
She was praising her Babaláwos
His Babaláwos were praising Ifá
She said it was exactly as her Babaláwos had said
Òtúá dì í
Òdògbò n radì í
He was the one who made divination for Àsàbí when he lamented because he had no children
They advised him to take care of the earth
And make the sacrifice so that she could have children
Àsàbí heard about the sacrifice and offered it
We have seen Àsàbí
We have seen the culture
All good things entered the house of a Babaláwo in abundance.

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