Otura Roso

Otura roso Mun - Otura Iroso

The Awó will always work so that it does not fall into stagnation.

Other names for Otura Iroso:

  • Otura Roso.
  • Otura Roso Mun.
  • Otura mun.

Born in the odu Otura Roso:

  • How the mud was formed.
  • The Muslim harems.
  • Polygamy
  • OSUN's plate.
  • MAMU OBO.
  • The saying: Do well and do not look at whom.
  • Him why the Awoses look at each other every day.
  • YEWA's secret.
  • The milk of the NANGAREO.

What is the sign Otura Iroso talking about?

  • Blood sacrifices are not made to the Orishas, ​​only addimu are put on it.
  • Save ODUDUWA.
  • There have been different religious creeds.
  • You must use an OBATALA handle and collar.
  • It prohibits sitting and sleeping on dirt floors.
  • It is forbidden to wear anything red on the body or in the house.
  • Mariwó crown is made.
  • OSUN has to be next to the person.
  • 16 Peacock feathers and a deer head are put on it.
  • He suffers from sinusitis, blood, respiratory system.

You can read: Sign of Ifa Iroso Tura Ra

Recommendations of the Otura Roso sign:

For this Ifá, they never give credit to anything the person does or says. Here no thanks are expected from anyone, only from Ifá, OLOFIN, Orishas and EGUN, and their coexistence. Here the saying speaks: Do well and do not look at whom.

You will have to work, so that things do not fall into a stalemate.

For this Ifá sign, blood sacrifices are not made to the Orishas, ​​only addimu are put on it. So the EBO of this Odu does not carry animals.

In this Ifá save ODUDUWA, because it is necessary to receive it. The person's legs are loose, just as the money does not shine on him. You should receive AZOJUANO.

An OBATALA handle and collar must be used.

prohibitions from Otura Iroso:

For this Odu you have to take care not to cast witchcraft in front of the house, in a barren lot. As it also prohibits sitting on a dirt floor.

Here you can not wear anything red on your body, or red curtains in the house, because OTURA ROSO the red color attracts EGUN.

For this Ifá it is forbidden to receive perfumes or flowers that are given to him, as well as to take care of his head. You have sinusitis.

Sayings of Otura Roso:

  • Only God is fair.
  • God's eye stops the evil it does.
  • Do good and do not look at who.
  • What you don't want for yourself, you don't want for anyone.
  • It is ignorance to imitate the mouse, which challenges the cat.
  • Whoever is standing, everyone surrounds him.
  • The one who is fallen, no one knows.

Ifa code of ethics of the Sign Otura Iroso:

The Awó will always work so that it does not fall into stagnation.

Says Ifa odu Otura Roso:

That when he was a child, he suffered an illness that almost died. In your house a curtain or paraban, you will have to do EBO with it. Do not smell anything of flowers, as you may suffer from sinusitis. She plans to separate from her husband. He has a labyrinth in his hands. You will have to settle YEMAYA. She wants to tie up her husband so that he is always giving her money. She is very proud and what can happen to the peacock, which was embarrassed. They are three brothers and he is the youngest. She left a place and a person saw it and could not hide, if her husband sees her, he kills her. He has money and a son. Don't sleep in the dark. You must be careful with an issue, do not run blood or justice. Do not pick up anything that is high. Do not fight with your husband, that he meets SHANGO and has to receive ORUNMILA. You owe OGUN and OSHUN, and until you get paid, nothing you do will be successful. They are brothers of the same father, they are all being mistreated and they all have to receive ORUNMILA, so that they are well and come out of everything bad. If you see any beggars, give them something. He was upset and since then he has not been in good health. He thinks about going somewhere to get some money, and that money is a little hot. Has an abandoned relic. A sister of is sick. He came here because he wants something on the run. have a sick child or brother. He has to take care of his heart and he cannot be intimate with a woman on a full stomach. You can't go into anyone's house to glue jars. You have to be careful not to get hot. He cannot wear anything red on his body. You have to be careful of accidents, both at home and on the street. You will have to live in the correct way so as not to fall into any vice, because that is your downfall.

Prayer of the Odu Otura Roso:

Otura Roso Mun Mariwo Opelebo Tuyagba Adifafun Oniti Pisiato Oyu Isheri Owunko, Akuko Lebo Teteregun Ofi Oto Diona Osun Adifafun Barabaniregun.

Ebbo by Otura Iroso:

Otura Iroso's work for the sake of money.

A piggy bank is prepared with a pumpkin, painted with the four main colors of Osha. Money is thrown at him. After a while, it is removed, leaving some coins. When rotting, it is taken to the foot of a royal palm and given to SHANGO.

You can read: Treaty of the Sign of Ifa Otura Meyi

Description of the odu Otura Roso (Iroso):

The Odu OTURA ROSO speaks of honesty as the only way to achieve spiritual peace and harmony. Often the business partner is in danger.

The person with this Odu will always have to work, so that things do not fall into a stalemate.

Here the Muslim harems were born. It was where the law of the wives that appear in the KORAN was created. As polygamy was also born (Family regime in which the man is allowed to have several wives simultaneously), so this Odu is to have many spouses, whether he is male or female.

For this Ifá (Otura Iroso) blood sacrifices are not made to the Orishas, ​​only addimu are put on it. So the EBO of this Odu does not carry animals.

This Ifá explains that the spoiled girl of BROSIA is OSHUN.

In this Ifá save ODUDUWA, because it is necessary to receive it. The person's legs are loose, just as the money does not shine on him. You should receive AZOJUANO.

The Odu Otura Iroso predicts that the person has had different religious creeds, godmothers and godfathers, as well as various spouses.

An OBATALA handle and collar must be used.

Whoever has this Odu should be careful of mosquito bites, such as checking their blood and being careful with the respiratory system.

Here silver coin like Inshé is prepared. An Inshé OSANYIN is also made with a medal.

For this Odu you have to take care of accidents, both at home and on the street.

OTURA ROSO will have to do EBO frequently and put it where your enemies are, so that they will bump into the EBO and not you.

Here, a small bag with ministries should be placed behind the door of the house, as well as a gourd with a sheketé with Iyefá prayed from the Odu on the roof of the house (BABAWA).

For this Odu, he becomes a crown with Mariwó.

In this sign it is necessary to have OYA.

For Awó OTURA ROSO: with the Folofin curtains a crown is made of the size of the Awó and ORUNMILA is placed on top. He also takes a stick of Jagüey the size of the person concerned, 16 parrot feathers are placed on the top, he is given a rooster and he lives in the house.

In this Odu the OSUN plate was born.

The person with this Odu must have their own plate and cutlery, for their personal use only.

Here OSUN has to be next to the person.

For this Odu, the moruro stick is very important. You should have a piece in your pockets, as a safeguard. 8 pieces of moruro are also placed in each hand of Ifá.

This is where the mother Obo was born. Because of this vice, the Awó loses the ashé and, to recover it, he has to do works.

Meaning of the Sign of Ifa Otura Iroso

For this Odu OSHUN is given 16 Peacock feathers and a deer head.

Secret of the Odu: When Paraldo is done by this Odu, after doing so, the interested party will take baths with Omiero de Espanta Muerto, Algarrobo and Morada Basil, and will be prayed with two white doves.

Here, head praying is also made with: Purslane, Oyure, okra leaves, girl's grass, yam leaves and Iyefá.

For women: You should watch out for bites to the breasts during sex.

The person may be marked, be careful not to hurt him.

You have to be careful in this Ifá, as it marks sodomy, so you have to live correctly so as not to fall into any kind of vice, avoiding embarrassment.

Odu diseases: Problems in the legs, respiratory system, sinusitis, spine, problems in the bone system, circulatory system, blood system.

Odu plants: Pegapollo, purslane, moruro, okra, yam, girl's grass, smelly grass, Mariwó, Kana palm, red mangrove, Yantén, romerillo, anón, water flower. 

You can read: All about the Odu Oshe Lezo

Patakie of the sign Otura Roso

The man protected by OLOFIN.

There was a town in which all its inhabitants were dedicated to working in the fields and, within them, there was a man who was dedicated to gluing jars, always wanting to live with everyone's women. The Devil (OLOSE) also lived in that town. One day that man was with the Devil's wife and the latter, when he found out, said: I'm going to tell him about this. And very carefully he attacked him, but he did not harm him, because that man was protected by OLOFIN. The Devil then, seeing himself powerless, went in search of ARUN (Illness) and told him: I need you to do me a favor and that is to make So-and-so sick. ARUN replied: Have no doubts, that is done. And he went in search of the man, but could not do anything to him. ARUN, seeing that he was going to look bad with the Devil, went to see OLOFIN and said to him: How is it that I can't make Fulano sick, if he is hurting? To which OLOFIN replied: Because it is protected by me and it is already done, my word is law. ARUN, then, went to where the Devil was and told him: I cannot do anything, because he is protected by OLOFIN. To which the Devil replied: For something neither you nor I can with him, but I am going to tell him with the same thing that he does.

The Oba son of AZOJUANO.

There was an Oba on earth MADAGUA, who suffered from blood and chest, from the respiratory system and felt very down. This Oba, while he was fine, people loved him, but when he got sick, people started to run away from him. This Oba was the legitimate son of AZOJUANO and he adored and loved him very much. One day, AZOJUANO called him and asked him what was wrong and he told him everything, where AZOJUANO told him: Well, that's fine, let them despise you and abandon you, I'll fix that.

AZOJUANO took a lot of sesame (AMATI) and spread it on the roof of his son's enemies. And when the next day the sun began to hit the roof, the sesame began to explode and a great epidemic broke out in that land where they had thrown away and abandoned AZOJUANO's son. The people, seeing what was happening, ran to ORUNMILA's house, which Osode made them, seeing this Odu, and sent them to do EBO on the run. He told them to go to the plaza and buy tripe, 1 small fresh fish, beef, sesame, red and black beans and face, and a piece of cloth of all colors. They all ran to get the EBO done and then ORUNMILA ordered everyone to bring the EBO as an offering to AZOJUANO and to make amends to his son. Thus, everyone who did it was saved.

Otura Iroso Traditional Ifa

ÒTÚRÁ ÌROSÙN

Òjò ògànjó níí bórùn ebè báábá
A day fún Òtúá
You or more, lé ikú lo
Ebo n wón ní ó se
Òun le Ajgun gbogbo kúò Ilé òun báyìí?
Wón ní kó rbo
Wón ní kó lòó bo Òsùn
Ó bo Òsùn
Ó bo òkè ìpòrí è
Ayé ye Òtúá
Ikú jáde lo
Àrùn
Òfò what
Òràn
I know
I'll go ló wolé tò ó
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òjò ògànjó níí bórùn ebè báábá
A day fún Òtúá
Tí ó mOsun lé ikú lo
Tètè lé ikú ló ò
Tètè lékú what
Òtúáamósùn
Tètè lékú lo.

Ifá says that it will help this person to stop being persecuted by death, disease, lost and all the Ajogun and drive them away.

It is the midnight rain that is leveled with the song in fullness
He was the one who made divination for Òtúá
The one who would use Òsùn to scare away death
They advised him to make sacrifice
He asked 'Could I be able to chase the fear of death away from my home'?
They advised him to make sacrifice
They advised him to offer sacrifice to Òsùn
He offered the sacrifice to Òsùn
And he also offered the sacrifice to his Ifá
And life pleased him
They chased away death
The disease is gone
So did the loss
Offense
And the sadness
It was the good things that came into your house
He started dancing and was very happy
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly as his Babaláwo had said
It is the midnight rain that is leveled with the song in fullness
He was the one who made divination for Òtúá
The one who would use Òsùn to scare away death
Please chase death away quickly
Chase away death quickly
Òtúámicosùn
Drive away death quickly.

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