Odi Meyi (Òdí Méjì)

odimeji It is the fourth Odu of the lordly order of Ifá and is part of the group of the 16 mejisIt represents the South and completes the four cardinal points that sustain the universe. This sign teaches that trials and sacrifices are paths to balance and that true prosperity comes from obeying and respecting the designs of the Orishas and the traditions of Ifá.

Index

Analysis and Interpretation of the Odu of Ifá Odi Meji

This Odu represents the motherhood, sexuality, temptation and the weight of destiny. In it were born the female reproductive organs, the seas, the fish of the shore, the corn, the squash, and the grains that sustain life. The law of karma, malice, and perversion was also established here, reminding us that every human action has consequences. Odi Meji marks the South Pole One of the four cardinal points of Ifá, it symbolizes the connection with the earth and life itself. It is a feminine Odu, linked to fertility, but also to the trials that human beings face when they fail to control their passions and desires.

Ifá teaches in Odi Meji that human beings must learn to respect the balance between matter and spirit. Here we are reminded that life and death are sisters, and that illness accompanies existence like a shadow. It is a sign where the material is released so that the spirit may ascend. Those born under its influence must nurture their ties with their elders and the Egún, because luck and prosperity always come through elders, advice, and ancestral memories.

Economic Aspects

In Odi Meyi, prosperity exists, but it is threatened by secret enemies, envy and betrayalsThis Odu warns that what you make or produce can be enjoyed by others if it is not spiritually protected. It points out that true wealth is not in accumulating, but in maintaining a fair balance between giving and receiving. Luck comes through fulfilled sacrifices and respect for the elderly. However, if one falls into laziness, malice, or sexual vices, prosperity sinks and money slips away like seawater through one's fingers. Odi Meji teaches that disciplined work and timely sacrifice open the doors to prosperity. I will go material

Health Aspects

This sign carries heavy trials in the body. It speaks of blood diseases (leukemia, diabetes), menstrual and hormonal problems, infertility in women, as well as sore throats, ear infections, digestive disorders, kidney and heart pain. They also manifest nervous disorders, insanity in the family, and hemiplegia in the left hemisphere of the brain. The metaphor here is clear: just as half of the body can become paralyzed, the life of a person under Odi Meji can also come to a standstill if they don't balance their inner world. The advice is to take care of your diet, avoid salty, spicy foods, or coffee, and focus on spiritual serenity so that the body can receive relief.

Religious Aspects

Odi Meji is a deeply Odu spiritual and sacredHere, the four cardinal points of the universe meet, and fundamental rituals are born: the Igbodun corner, spiritual masses, and the Arán drum of Ifá. It is an Odu that demands attention from the dead (Egún) with prayers and offerings, for they are the ones who resolve and inherit everything on earth. Major deities such as Olokun, Oduduwa, and Azojuano are also welcomed here, marking that spiritual power is sustained by the tradition of the ancestors. Sacrifice in Odi Meji is not optional, but a law of life: if it is performed, honor and glory arrive; if not, the person sinks into the vices and darkness of Osobo.

"Don't stray from your customs" The Ifá sign Odi Meyi reminds us of the importance of remaining faithful to spiritual tradition. Religious customs are not mere rituals, but paths inherited from the elders that sustain the connection with the divine. To abandon them is to distance oneself from the protection of the Orishas and from ancestral blessings.

Personal Relationships (Love)

This Ifá sign speaks of intense passions, turbulent loves, and betrayals. Odi Meji women tend to be temperamental, fiery, and sometimes unfaithful, which can lead to conflicts and even tragedies due to jealousy. Men can fall into sexual vices or deviant behaviors that put their destiny at risk. Here, it warns of the danger of sodomy, uncontrolled lust, and the tendency toward deception. However, it also teaches that in a true relationship, trust and respect must prevail, because when Odi Meji is harmonized, love becomes a source of strength, fertility, and continuity of life. The metaphor of this Odu is that passion can be a fire that illuminates or a blaze that destroys; it all depends on how it is handled.

General Description of the Odi Meyi Sign

Odi Meji is an Odu of powerful contrasts: fertility and sterility, abundance and loss, love and betrayal, life and death. It reminds us that human beings must recognize their shadows in order to reach their true light. Herein lies the warning that nothing in life is eternal: all material things are shed, and the only thing that remains is the spiritual work we leave in the world. Therefore, Odi Meyi invites us to cultivate discipline, respect our ancestors, and control our desires, because only in this way can lasting prosperity and true balance be achieved.

What is born in the Odu of Ifá Odi Meji?

The female organs of reproduction.
Black, red, yellow and motley colors.
The seas and the fish on the shore.
Whales, chickens, rats.
The goats, the almiquíes, the alligators.
Snails and cells.
In Odi Meji are born: corn, pumpkin and different grains.
The vice of sucking the vulva and the penis during sexual intercourse.
Malice, perversion and the law of karma.
The human race.
“ARAN”, the gigantic Ifá drum.
Hemiplegia in the left cerebral hemisphere.
The scare (aruyé).
The corner of the Igbodun.
Oshun Iyumu.
It was suggested that Oshun's children always wear their bracelets so that their sound would delight the deity.
Ariku Bambaya and the dolls, that is, the Features.

What does the Odi Meyi sign speak of?

Oba Nani, Olokun and Oduduwa are received.
Luck comes through an old man.
Nangareo became known in Yoruba land through Shango.
Odi Meji talks about the war of the garment with the Osha.
It was where it was first stolen on Earth.
Talk about relatives with insanity problems.
Ayé stayed to live with Orunmila.
This Odu of Ifá speaks of Asheye Aiyé, who is the son abiku of Orunmila.
It talks about the driving of mules.
It indicates material detachment to achieve spirituality.
The spirit of the sea speaks.
Inle-Oguere is fed along with Ogun.
Death and Life are sisters, and illness is Death's wife.

The sign Odi Meji points out:

Odi Meji is the Father of the Masses.
You can't uproot weeds without paying taxes.
It indicates otitis, leukemia, diabetes, insanity, throat conditions, menstrual problems, hormonal disorders, headaches, blindness, lameness, digestive disorders, and sterility in women.
The plants of the Odi Meji sign are: Pacific sea, watercress, palm, copal, aromatic flower, leaves of the ikin bush, jagüey, laurel, fig, gummy grape, buttercup, ceiba, licorice, vine herb, scorpion, amansa guapo, maiden's blood and atiponlá.

Ifá Odi Meyi says:

When odimeji Ifá appears in divination for someone whose fortune has declined, it is recommended to offer a feast with two goats: one to honor the Elders of the Night and the other to ingratiate oneself with those around him, thus ensuring the return of prosperity. This Odu advises one to stay away from a woman who brings conflict, to make sacrifice to Eshu to escape an inevitable fight, to pray for the head, and to serve Ogun. If a trip is planned, it is recommended to avoid it; but if it is unavoidable, Ogun should be honored first, for without his support there will be no success in either journeys or negotiations.

Odi Meyi reminds us that there are promises to Orunmila and Obatala that have not yet been fulfilled, and that what was lost can be found. It also warns of family problems: an eldest son accompanied by a friend who will commit a bad act and could bring guilt. It points to pains in the stomach, legal disputes, and lurking enemies. However, it affirms that the one who carries it came into the world to be the head, even if this may arouse envy. It advises preserving family unity, because even if two children do not believe in the Saint, the spiritual strength of the person seeking it sustains the home.

"He who leads another astray brings evil from his own house" teaches that the corruption of others originates first within oneself. Those who lead others astray reflect inner darkness and bear their own dishonor, demonstrating that true ethics and morality begin within the home.

Recommendations:

Sacrifices offered to Obatalá must be made at dusk.
Azojuano (Saint Lazarus) and Olokun must be received.
It feeds the sea and the land.
Sacrifices to the deities are offered with the left hand (established by Shango).
Attending to the dead (Egun) with meals, prayers and sacrifices.
Take good care of the elderly person who comes to visit and feed him or her.
Doing ebo to achieve the luck that Oduduwa grants.
In the case of an infertile woman: sacrifice a chicken with its legs tied to Oshun along with Orunmila, offer Oshun mashed yam with beans and vegetable soup, take five baths with the Golden Button herb and wear five Oshun bracelets.
Receive Oduduwa to increase power and prosperity.

Prohibitions:

Do not ingest alcoholic beverages.
Do not jump gaps.
Do not attend funerals.
Do not pull weeds without paying the Osanyin fee.

Sayings of the Odu of Ifá Odi Meyi

The exterior is not pleasant if there is no play, pleasure and dance.
You may regret things in the past, but in the present you must accept the consequences.
The Ifá warrior does not go to combat with a spear.
Death inherits everything on Earth.
The hole is open.
What causes us the most shame sometimes brings us satisfaction.
A river cannot go out to wage war on another river.
No matter how strong the wind blows to the palm leaves, the grass growing at the foot of the palm tree does not fear it.
A tiger doesn't catch a dog locked in an iron cage.
Flies are interested in all corpses, but no living person can pretend to be dead in front of a fly.
If you are not vicious, someone will be for you.
He who perverts another brings evil from his own house.
He who slanders another lowers his own prestige.
Don't go out of your way.
The white ants tried, but could not devour the rock.
What buttock does the cockroach sit on?
No one has ever heard of anyone being rejected in heaven.
The difficulties of life are the crowd of life.
The blind man saw and the lame man started to walk.
The man is the result of the joint effort of the penis and the vulva.
Nobody sits on top of a smelting furnace.
A son is the continuity of our tasks on Earth.
An enchantment ensures a happy delivery.
The peanut sacrificed and multiplied.

"A tiger doesn't catch a dog locked in an iron cage." Odi Meyi teaches us that true strength doesn't require abusing the defenseless. Power is measured in restraint and the wisdom of choosing one's battles, not in violence against the vulnerable.

Ifá Ethical Code of the Odu Baba Odi Meji:

The luck of the Awó is in his house.

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Meaning of the Ifá Sign Odi Meyi

odimeji It is an Odu of trials and sacrifices, where what is lost can be recovered and where difficulty becomes a lesson. It represents the power of transformation: even illness can be transformed into well-being (I will go Arún), and the benefits received through this sign also extend to the family.

This Odu is deeply connected to creation and the mysteries of life, as the female reproductive organs, the human race, and the beginning of the monarchy were born here. It also marks the beginning of the practice of spiritualism. Odi Meji symbolizes the buttocks and represents the vagina, revealing its direct connection with motherhood and the continuity of life.

However, this sign also speaks of temptations and deviations. Here, perversion and slander are born, leading a person to lose themselves. In women, it indicates an inclination toward particular sexual practices, and in men, the possibility of effeminacy due to vices or degradation.

Luck in Odi Meji comes through an old man who appears at dusk, reminding us that the wisdom of the elders opens paths to prosperity. He also teaches that death inherits everything on earth: everything that lives must die, and it is Egún who ultimately decides.

In this sign was born Aran, the gigantic Ifá drum made of a male jagüey, whose owner must swear an oath with a rooster and a hen before Ogun in order to play it. The machete (Adá) stands as a symbol of defense against enemies who try to take the position of the initiate.

Odi Meyi keeps cosmic pacts: here Olorun (the Sun) made an alliance with Constitution so that its splendor would protect the awo in everything he undertook, and he is given food in this Odu. It also speaks of the spirit of the sea, given to Olokun and Yemayá, who received the secrets of all things and, by feeding the earth and Ogun, put an end to evil. Therefore, the children of this sign are protected by Olokun, Yemayá, the stars and the sea.

This Odu also points out conflicts and wars between brothers, such as the one that existed between the iworos for the land, ultimately ruled by Orunmila, who passed all the tests and was recognized as chief. In the case of women, it is noted that their deceased relatives watch over them, and if one of their parents has died, a rooster or hen must be sacrificed, as appropriate.

Treatise on the Oracle of Ifá: Oddun Odi Meji

odimeji It speaks of people who have hidden enemies, victims of negative thoughts, spells, or witchcraft. Therefore, it is recommended to appease Ifá in order to overcome these difficulties. This Odu shows individuals who tend to be dominated by emotions and emotional instability.

It is a fundamental Odu because it completes the four cardinal points of the Universe: ejiogbe represents the East, Oyeku meji the West, Iwori meji the North and Odi Meji the South. It symbolizes the maternity and reproduction, since the interaction of a male Odi with a female Odi gives rise to the birth of a child.

This Odu is feminine, daughter of orunmila and OloboroIts metal is lead, its cardinal point is the South, the auspicious day is Saturday (Oyo Abameta) and its ruling planet is Saturn.

The Orishas that speak in this Odu are: Yemayá, Orishanlá, Ayaguna, Obanlá, Eshu, Idema, Oduduwa, Ogun, Olodumare, Shango, Azojuano, Olokun, Oshosi, Egún, Oshun, Orisha Eteko, Otoro Epon, the Abiku, Oba Nani, Nanu and Ojuero.

In this sign were born the female reproductive organs, the colors black, yellow, red, and variegated; the seas, shore fish, whales, chickens, rats, alligators, snails, corn, and pumpkin, as well as malice, perversion, and the law of karma.

The children of this Ifá are dominant and strong-willed. Men can fall into effeminacy due to vices or sexual aberrations. This sign requires tranquility and devotion to Shango, who grants stability.

Those born under Odi Meyi tend to be curious, inclined to interfere in other people's affairs, which earns them a reputation as gossips or troublemakers. They must be careful around the sea and rivers, avoiding tremors, as they risk death. They are haughty and rise to greatness in the face of difficulties, emerging victorious. As friends, they are loyal to the point of giving their lives, but as enemies, they are dangerous, as they will not rest until they have destroyed their opponents.

Odi Meji in Iré

You should not go to squares or food markets.
You should not eat sweet potato, because your luck lies in it (I will go).
A person should recognize his own merits, even if others don't value them. His simplicity is a sign of wisdom and happiness greater than that of those who despise him.
This Odu speaks of serious nervous problems in the family (madness).
Ogun is given a machete. The son of this sign appears before Obatala with a crown of mariwó and 16 parrot feathers, saying: «Eru Osha Ayabo Ayabo Oya Monkey», placing the crown on Obatalá to receive his blessing of luck.
It does sarayeye with watercress, a fresh fish and a chicken egg, which will be offered to Obatalá, asking where they should be taken.

Baba Odi Meji in Osogbo

Dreams should not be told; they should be interpreted and guided in silence.
It's a dangerous Odu in Osogbo, as it concentrates the negative forces of the earth. It represents the day and everything that manifests within it.
No gaps should be jumped over.
Dirty peels and pots should not be left in the house.
It is forbidden to eat food scraps, salty or spicy foods, or drink coffee.
In motorized transport, you should not sit on the wheels or stand on the doors.
Here it must be given drum to Eleguá or to the OSHA who requests it.
It does sarayeye with watercress, fresh fish and a duck egg.

Ebó (Works) by Odu Odi Meji (7-7)

Odi Meji's work when fortune has declined

A feast must be held with two goats: one for esu and another for the Elders of the NightAll those present must eat the goat accompanied by mashed yam, thus ensuring the return of prosperity.

Ebó to have children

A sacrifice is made rooster, a hen, a hutia, a fish and a bag of money, given as an offering to open the paths of fertility.

To protect yourself from a woman

It offers a goat to Eshu in order to avoid an inevitable fight. In addition, one must beg for the head and make offerings to Ogun, asking for his strength and protection.

Baba Odi Meji's work to unite marriage

It offers a tied up hen a Oshun together with orunmila. Before, it was used to make the ebo, and then it is given to both deities praying for the marriage union. Oshun is placed Boiled yam with beans and vegetable soup, invoking Koladun Ñari to bless the union.

Prayer of the Odu Baba Odi Meyi:

BABA ODI MEJI ASHAMA ARUMA ODIMA DIMA KODIMA
IKU KODIMA SUKU KIELO ABITI BITI KATOBALE NI ABITI
ADIFAFUN AYE OMO ONIYEGUN AIKORDIE LEBO.

Suyere (Song):

ODIMA DIMA SAY MAMA YIKI MAMA YIKI

Patakies (stories) of the sign of Ifa Odi Meyi:

The Shishiriku

There once was a man who had a small amount of capital, but he constantly squandered it on gambling and women. His money dwindled until it was almost gone, and in despair he decided to consult a orunmilaThe oracle marked the Odu odimeji, which indicated the need to do ebo.

As he left Orunmila's house, the man thought it would be a waste to spend the little money he had left on that sacrifice. esu, who knew his thoughts, set a trap for him. He prepared three dolls, into which he placed three spirits, giving them the ability to speak and move. He placed them on the road and waited for the man with the three Shishiriku.

When the man saw them, he was amazed and asked Eshu how much they cost. Eshu replied:
—I don't sell them separately; if you want them, it must be all three.

Convinced it would be a great deal, the man handed over all his remaining money and took the dolls home. But that same night, the spirits that inhabited them began roaming the house, screaming and disturbing the peace. The man, terrified, nearly went mad. Finally, he had to get rid of them and return to Orunmila's house.

This time, realizing his mistake, he complied with the ebo and the work of the three gourds, to free themselves from the according to Arayé who harassed him. He also offered two black hens to Ifá, thus achieving tranquility and development in his life.

Explanation: The story of the Shishiriku It teaches that disobedience and greed lead to ruin. When man disregarded Ifá's advice and sought shortcuts to keep his money, he attracted more misfortune. True prosperity only comes by obeying the teachings of Ifá and fulfilling the sacrifices it indicates, not allowing oneself to be deceived by passing illusions..

The Three Brothers: Ashama, Aruma and Adema

Patakie by Odi Meji Ashama, Aruma and Adema

They were three brothers: Ashama, aroma y Adema, the latter being the youngest. The two eldest envied and hated him because, although he was younger, he knew more than them and did everything he did well.

Adema loved his brothers very much, he always followed them, even though they rejected him and scared him away. One day, the older ones went to Adema's house orunmila, and when they were examined, Orunmila told them:
—You are three brothers, and one is at the door; tell him to come in so that he can do ebo.

But they, filled with envy, pretended to call him, and on their return they lied, saying that Adema had refused to do what they had been told. Then, on their way out, they tricked their younger brother by telling him they were going far away and that he shouldn't accompany them. Adema ignored them and followed them. On the way, they found a well, carried him, and threw him into it, thinking that this would get rid of him.

It was then that Yemaya He managed to draw water from the well. When he pulled the rope, he noticed an unusual weight: it was Adema, who had clung to the bucket. Yemayá rescued him, and when she asked him what had happened, he replied that his brothers had thrown him away, but that he forgave them.

Later, Adema caught up with his brothers again. Seeing him alive, they were filled with rage and said:
—Now we kill it, chop it up, and bury it.

So they did. However, OshunSeeing the blood on the ground, he dug and found its remains. With gentleness and divine power, he reassembled the body until it was back to life. Grateful, Adema forgave his brothers again.

Some time later, he found them again, but they, filled with fear, fled to the mountains. The wild beasts were stalking them, and Adema, with the protection that Yemaya had granted him, saved them. Even so, they did not forgive him and, believing that he had hidden mysteries, tied him to a tree. It was then that Obatala appeared, freed him and told him to run towards a bush Ewe Iré (gummy grape). In doing so, the resin stuck to his body and, when he threw himself on his brothers, many feathers stuck to him.

Seeing him covered in feathers, his brothers thought he was a monstrous bird and, filled with terror, they fled until they died in their despair, thus receiving the punishment of Constitution.

This Patakie teaches that Envy and betrayal turn against those who practice themDespite the grievances, Adema showed forgiveness and kindness, while his brothers, blinded by hatred, ended up destroying themselves. Ifa says that a clean heart and obedience to the Orishas' designs always receive protection, while evil leads to punishment.

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Verse of Òdí Méjì Ifá Traditional Nigerian

Kóróbótó kóróbótó ni wóón pilè àwon
Bó bá dokè a gbìbú
A moo gbomorí odó
A móo gbomori olo
A dífá fun Àkèsán
Àkèsán tíí se baálè ojà olówó
Àkèsán lojà àkódá ńlé ayé
Oba ló yes ni í
Obìnrin yes ni Oba òhún
Wón ní kó rbo
Ó bá rbo
Ó ru ohun gbogbo nígbà nígbà
Gbogbo ayé bá Àkèsán pé
Tea dòní ní wón ń nájà Àkèsán
Gbogbo ojà tú kù tí wón dá
Àkèsán ní bàbá gbogboo won
Ifá pé ayé or ye eni or dá Ifá yìí
Ó tobi tán ní ń yin Ifá
Ifá ń yin Olódúmarè Oba
Ó ní béè làwon Babaláwo tòún wí
Kóróbótó kóróbótó ni wóón pilè àwon
Bó bá dokè a gbìbú
A moo gbomorí odó
A móo gbomori olo
A dífá fun Àkèsán baálè Ojà Olówó
Wón ní ó rbo kó lè baàtóbi
Kó lè baà deni ńlá layé
Àkèsán gbébo ńbè
Ó rubo
Riru ebo
Èèrù àtùkèsù
E wáá bá ni ni jèbútú ire
Jèbútú ire làá bá ni lésè Oba Òrìsà
Àkèsán momó dé ò
Báàlè ojà
Báa bá rólórí rere
à dájà

Ifá says in Odi meyi that this person will obtain good things. He will have peace and quiet and his life will be pleasant. Ifá says that this person will be recognized. All the things that he is doing, no matter how small, will become great.

In little loops, they begin to weave the fishing net,
As soon as it is done, it will be wide
It can swallow a mortar
This may contain a mill
They were the ones who made divination for Àkèsán
The richest man who made the first market
Àkèsán was the first market created on Earth
A King took possession of the market
And the King was a woman
She was advised to offer sacrifice in order to have a good influx of people
She made the sacrifice
She offered the full sacrifice
And the whole world joined with Àkèsán
Till the date
Other markets have been built
Àkèsán was the first market
Ifá says that this person's life will be pleasant
She became great and began to invoke and praise Ifá
Ifá is praising Olódùmarè.
She did just as her Awo had told her
In little loops, they begin to weave the fishing net,
As soon as it is done, it will be wide
It can swallow a mortar
This may contain a mill
They were the ones who made divination for Àkèsán
The wealthy man's market
She was advised to offer a great sacrifice
To be famous, known and powerful
Àkèsán heard about the sacrifice
And he did
Offering sacrifices
And giving his portion to Èsù,
Come and find us with good news
Usually one finds the good news at the foot of the King of the Òrìsàs
Here is Àkèsán
The supreme and powerful market
If we have a good leader
We will build a memorial market.

Eshu from Oddun Baba Odi Meji: Idem

This is the Eshu that accompanied odimeji and Orisha Eteko upon his arrival on Earth.

Load: ivory, coral, jet, sixteen small black sea stones and sixteen white sea stones, ero, obi, kola, osun naború, land of the house door, obi motiwao, a pepper, gold, silver, sixteen Elegba herbs, sixteen strong sticks, a jicotea head, a woodpecker head, and a rooster head. It is covered with forty-eight snails.

Learn all about the 16 Meyis: