Otura Ojuani

otura ojuani

Names or aliases of the Otura Ojuani Sign:

  • Otura Juani.
  • Otura Leni.
  • Otura Wani.
  • Otura Alakentu.
  • Otura Owonrin.

What is born in the odu of Ifa Otura Ojuani?

  • Family mourning.
  • Let the dead see in the dark.
  • The power of life.
  • The head praying with cotton leaves.
  • May the vital parts of the body be prayed for in the prayer of the head.
  • Let the legs support the body.
  • Synovial fluid and patella in humans.

What does the sign Otura Ojuani talk about?

  • The astral vehicle speaks. Communication between the dead and the living.
  • Eshu is given a cornet.
  • The strength to support the body is lacking.
  • The person breaks his legs.
  • There is an EGUN that can revert to the inverted person.
  • Talk about Abikú
  • The person wants to change their life.
  • Otura Ojuani speaks of a person who died without testing.

The sign Otura Leni points out:

  • It is said that we are born to die later.
  • Herbs of the Odu Otura Juani: prodigious, tete nene, laurel, ateje. (These herbs are used under this sign for bathing and cleaning).

You may also like: Sign of Ifa Ojuani Alakentu

Recommendations and advice of the Otura Ojuani sign:

The Ifá sign Otura Ojuani predicts that if the person is not homosexual, he may become so by the action of an EGUN (dead) who was homosexual in life. Oparaldo is made in the mountains to take it off and, when finished, birdseed is added to the Oparaldo, to fully detach that dead man.

The Awó shall receive ODUDUWA and OLOFIN.

In this sign, Eshu is given a piece of wild cane to solve situations.

Here the aleyo is sent to wash his head with Ifa herbs. Give thanks to YEMAYA and receive her, to make her kingdom.

In this Odu, OBATALA gave the legs what they wanted and then they were dissatisfied. And in the Odu OGBE YONO, OBATALA cursed them. Therefore, this Ifá speaks of leg problems.

In this Ifá a white rooster is given to EGUN and it is sung:

"LORI ALA LORI ALA OSANYIN
LORI ALA LORI ALA NI OLORUN
LORI ALA LORI ALA OWA BAWA AKUKO FUN FUN
LORI ALA LORI ALA AYENI OFUN OLOFIN "

This Odu (Otura Ojuani) commands to stick to the old, so that it does not fail.

This Ifá speaks of a problem between brothers due to inheritance.

It is an Ifá that always speaks EGUN.

In this Odu the following Orishas speak: OBATALA, ESHU, OSHUN, ODUDUWA, OSANYIN, EGUN, ORI, OLODUMARE, OLOFIN and YEMAYA.

Herbs of the Odu: Cotton, white piglet, prodigiosa, laurel and cardi.

Odu diseases: osteoarthritis, joint senescence, fracture of injured bones, vision problems, brain weakness.

Secret of the Oddun Otura Ojuani: receive the warriors and attend OSHUN.

Sayings of the Odu of Ifa Otura Ojuani:

  • The legs are missing to support the Body.
  • Do not leave Camino por Vereda.
  • We do not know each other in the Dark, but our voices help us to know ourselves.
  • If a Child does not know his mother, the Earth is not Right.
  • Travelers of Heaven and Earth meet at the end of the journey.

Ifa Code of Ethics of the odu Otura Leni:

The Awó learns alongside the old.

You can also read: Sign of Ifa Otura Meyi

Says Ifa Otura Ojuani (Alakentu):

Olofin calls on the Babalawos, Oriates, Babaloshas, ​​Iyaloshas, ​​Iworos and religious people in general, emphasizing the proprietary political merchants and everyone who has the destiny of others in their hands, to curb material ambition a bit and focus on the morals and ethics of their fellow men.

The unification of all religious based on mutual respect and consideration is necessary. Alliances between the various religious houses are recommended in order to overcome the common obstacles that face us such as social and governmental persecution. They have to avoid the discord differences arrogance and all the evil intentions that prevent achieving a greater brilliance and solidity of our religion.

Avoid speculation in the market to facilitate buying and selling.

In consultation or divination of Ifa Otura Alakentu recommends:

  • Legalize all documents in relation to inheritances, wills and assets.
  • Youth must not be dazzled by illicit enrichment
  • Greater attention to the dead and spiritual problems.
  • Eat in moderation and especially low in fat and salt.
  • Control excess sugar intake.
  • Control the habit of tobacco and alcohol consumption.
  • Avoid being sedentary and exercising.
  • Increase the consumption of fruits and vegetables to the daily diet.
  • Olofin recommends being responsible for social duties (work, education, family and
  • to be better and better religious).
  • Take control of the economy and avoid excessive and unnecessary expenses.
  • Attend and respect the elders.

Prayer of the Odu Baba Otura Juani:

OTURA NI WANI OBATALA OSHANLA ORI ABA ORI LEKE NI ELESE OBORI
YEAR OLD OTUN YEAR YEAR OSI ELEGBA KE MOSU ELENI FEMERISHE OBATALA JEKUA
OTURA OWORIN OWERIN NI OWERIN OLANLA OBATALA NI ORI ASHO FUN FUN,
KAFEREFUN OBATALA IFA OLOFIN.

Suyere Oddun Otura Ojuani:

ORI KOFIBORI ITUN KOFIBORI OLORUN ARELE ORI AWASHE.

Ebbo of the Odu Otura Ojuani Ifa:

Otura Leni's work with elewa

Obi Omi Tuto will be given to him, telling him what to do, sarayeye with 3 little chicks (hee hee).

Nothing is done that day. On the third day sarayeye is made again with three chicks. The blood to ELEWA and the bodies of the chicks to the sea, begging ELEGBA.

Another way to do this Ebbo:

It is given 1 small chick, the tongue is caught, 2 eyes, brains, the tips of the wings, the legs, the heart. Everything is roasted and reduced to powder (IYE) to assemble an Inshé OSANYIN.

Oparaldo of the sign of Ifa Otura Alakentu.

With a chicken or pullet, after six in the afternoon. It is worn at the foot of a tree. Afterwards, the interested party's legs are requested at the foot of OBATALA, with 2 lit candles.

Baños (EBOMISI) by the Odu Otura Ojuani

Cotton leaves, cress, buttercup, then a coconut is painted with husk, it is presented on the head of the person concerned and is carried at the foot of a cotton bush.

Meaning of the Sign of Ifa Otura Ojuani

Otura Ojuani speaks of death as part of the cosmic order, as well as the need for spiritual and physical awareness.

The astral vehicle also speaks. Communication between the living and the dead. Family mourning was born. Watching the dead.

The person is not being attentive or loving enough to the children. This is where the EGUNs were born to see in the dark.

The power of life was born, which allows humans to live for years on Earth.

Here it was born that in the prayer of the head (KOBO-ORI) the vital parts of the body are also prayed. Also that the head prayer is made with cotton leaves.

Here Eshu is fitted with a bugle.

The Ebó through this Odu carries sand and 2 stones, and it is set to OLORUN (Sun). Afterwards, the officiating Awó has to wash his head with Omiero made from the leaves of the cotton bush, white and prodigious piglet.

The Ebó of this Odu must go to the square.

Here, when an aleyo is seen in divination the prayer of the head, it must be done by a Santero.

In Otura Ojuani, he lacks the strength to support his body.

Here the legs are prayed at the foot of OBATALA with two candles.

Here one suffers from sequelae produced by broken bones in the legs.

It was born that the legs support the body.

This Odu speaks: synovial joints and the patella in humans.

You may also like: Treaty of the Odu of Ifa Oshe Sa

Pataki of the sign of Ifa Otura Ojuani:

It was guessed for the human being.

The Almighty knows those who wickedly shoot others. The people of the country know the people of the town.

Travelers from Earth and those from Heaven, we will see each other again.

Termites do not disperse without gathering. This was guessed for us humans who mourn for the dead.

The people of Earth go back to where they came from.

What are tears for?
What is pain for?
Why rise and fall?
Why fast?

The one who tells us to leave is the one who asks us to return home.

What pleases us on Earth, does not please OLODUMARE.

People on Earth sit on the ground and hurt. OLODUMARE does not like it, OLODUMARE does not accept it.

Well, then if I say go, you go; if I say come, you come.

If a child does not know his father, the land is not good.

Death is what leads a child to know Heaven.

Who thinks of OLODUMARE?

If there were no Eshu, who would think of the poor?

Everyone thinks of himself, they look for food and drink, mystery of the dark! A child does not know his father! Talk to me, I'll talk to you, by our voices we will recognize each other in the dark. If a child does not know his father, the Earth is not good.

Sacrifice: four white doves, four rams and 8000 cowries.

They listened and sacrificed, so that they could do a lot on Earth and they could see goodness and blessings.

Otura Ojuani Ifa Traditional Nigerian

ÒTÚRÁ ÒWÓNRÍN

Èsù níí yan gìdìgbì níí yan gìdìgbì
Níí jájú ònà
A day fún Àwúrèbe Ìfàkà
Níjó tí n fomi ojúú sògbérè ire
Wón ní kó rbo
Òná le là fún òun báyìí?
Wón ní ònà ó là fún un
'Wón ó móo rerú wáá bá o nlé'
'Sùgbón rbo'
Àwúrèbe Ìfàkà bá rbo
Wón bá n kóreé wolé
Òná là fun
Ní bá n jó ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Èsù níí yan gìdìgbì níí yan gìdìgbì
Níí jájú ònà
A day fún Àwúrèbe Ìfàkà
Níjó tí n fomi ojúú sògbérè ire
Wón ní kó rbo
Kín ní ó wàá fare ajéè mi nmi?
Àwúrèbe Ìfàkà
Ìwo ni o fare ajéè mi nmi
Àwúrèbe Ìfàkà
Kín ní ó wàá fare ayaà mi nmi?
Àwúrèbe Ìfàkà
Ìwo ni o fare ayaà mi nmi
Àwúrèbe Ìfàkà
Kín ní ó wàá fare omoò mi nmi?
Àwúrèbe Ìfàkà
Ìwo ni o fare omoò mi nmi
Àwúrèbe Ìfàkà
Kín ní ó wàá fare iléè mi nmi
Àwúrèbe Ìfàkà
Ìwo ni or fare iléè mi nmi
Àwúrèbe Ìfàkà
Kín ní ó fare gbogboo mi nmi nígbàyí or Ifá?
Àwúrèbe Ìfàkà
Ìwon ni o fare gbogboò mi nmi
Àwúrèbe Ìfàkà.

Ifá advises this person to offer sacrifice to Esu. Life will please him and his things will not be bad. The roads will be open for all your good things. He wishes the good fortune of accumulating wealth.

It is Èsù who walks pompously
He paces pompously until he reaches the main road
He was the one who made divination for Àwúrèbe Ìfàkà,
On the day that I was crying for the good things in life
They advised him to make sacrifice
He asked 'Will the way be open for me?'
They assured him 'The way will be clear for you'.
'People were to bring slaves to your door for you to buy'
'But offer sacrifice'
Àwúrèbe Ìfàkà offered the sacrifice.
He started packing fortunes at home
The way was cleared for him
He started dancing and he was happy
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly as his Babaláwo had said
It is Èsù who walks pompously
He paces pompously until he reaches the main road
He was the one who made divination for Àwúrèbe Ìfàkà,
On the day that I was crying for the good things in life
They advised him to make sacrifice
Who was it that called the fortune of wealth to me?
Àwúrèbe Ìfàkà
It was you who called the fortune of wealth to me
Àwúrèbe Ìfàkà
Who was it that called the wife fortune to me?
Àwúrèbe Ìfàkà
It was you who called the fortune of wives to me
Àwúrèbe Ìfàkà
Who was it that called the fortune of sons to me?
Àwúrèbe Ìfàkà.
It was you who called the fortune of sons to me
Àwúrèbe Ìfàkà
Who was it that called the fortune of houses to me?
Àwúrèbe Ìfàkà
It was you who called the fortune of houses to me
Àwúrèbe Ìfàkà
Who would bring my good fortunes from now on for me, Ifá?
Àwúrèbe Ìfàkà
It was you who would bring good fortune to me
Àwúrèbe Ìfàkà.

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