Oyekun Di (Òyèkú Òdí): Meaning, Tips and Sayings

Oyekun Di (Òyèkú Òdí), is the combination of the older Odu Oyekun and Odi, it is number 34 in the Genealogical Order of Ifá. This sign advises honesty and prayer to the Sun for 16 days to overcome obstacles. He also suggests avoiding walking in groups and making sacrifices to Eshu to achieve prosperity and success in business.

General Description of the Odu Oyekun Odi:

Names or Aliases:

• Oyekun Di.
• Oyekun Sidi.
• Òyèkú Òdí.
• Oyekun Odi.

What is born in the Odu of Ifá Oyekun Di?

• Born: That the goat that is given to Orúnmila be touched by the forehead.
• That, to close the songs of Osanyin, Olorun be implored with the prayer of Oyeku Odi.
• Why Orúnmila does not descend into the head of any Awó.
• The Oceans that divided the Earths and with them the men speak.
• They despise the Awó.
• Olorun is implored.
• It was where the world was bad and Orúnmila told Olofin that he would come to fix it.

Oyekun Di notes:

• It is where women were sterile.
• Oyekun Di is an Ifá of conspiracy and disappointment.
• It marks that what goes away does not come back again.
• You don't speak until you look at yourself.
• They touch their buttocks and blow it out.
• It was where the orange cajel saved Orúnmila from impotence.

Recommendations:

• Investigate if the Egun lives with the registered person or with his or her spouse.
• Let everyone solve their problems as they can.
• Perform Ebó to be able to achieve something.
• Have a goal to fight for in life.
• Get organized in life and not live for the sake of living or eat for the sake of eating.
• Have love for life and a reason to live.
• Always tell the truth to get Olodumare's help.
• Be careful with friendships to avoid problems.
• Sacrifice a ram, 16 slugs and two doves to Ifá before completing the initiation ceremony.
• Sacrifice a goat to Eshu to prevent prosperity and popularity from going away.
• Make head sacrifice, both at home and away, to gain honor and respect.
• Perform a special sacrifice with antelope, goat's beard grass (Edu), nine slugs and a chicken to have a long life.
• Offer a rooster to Ogún and a goat to Eshu to avoid inconvenience due to offenses to stronger people.
• Have your own Ifá.

Prohibitions:

• Do not accompany anyone to claim anything to avoid serious justice problems.
• Close the doors early because of the Wandering Spirits.
• Do not visit prisoners, since bad character could cause serious problems and even end up in prison.

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Analysis and Advice of the Odu Oyekun Di

Oyekun Di is an Odu that tells us about separation and difficulty. It represents the division of the continents and, with them, of humanity, which brings with it a feeling of alienation and rootlessness. This Odu reveals the internal and external struggle, conspiracy and disagreement, both in the personal and family spheres. People influenced by this sign may feel a strong attraction to foreign things and a deep desire to explore and adopt different customs, even if this leads to a distancing from their roots. This Odu also marks that what goes away does not come back, which symbolizes the importance of valuing what you have before losing it.

Economic Aspects:

Oyekun Di points to financial difficulties if a clear and disciplined approach is not maintained. This sign suggests the need for sacrifices (Ebó) to achieve prosperity, which can be late but lasting if the appropriate rituals are followed. It is crucial to avoid impatience in financial matters, as this Odu warns against haste in the pursuit of wealth. Orúnmila indicates that success is achieved through constant and well-directed effort, and that people must learn to be self-sufficient in their efforts, without depending on external help.

Health & Wellness:

This Odu speaks of physical ailments related to the legs and spine. The person may experience mobility problems or accidents in the feet. Additionally, Oyekun Di warns of the possibility of infertility in women and impotence in men, symbolizing blockages in vital energy and the need to rebalance body and spirit. It is essential to maintain an orderly lifestyle and make sacrifices to avoid these afflictions.

Religious Aspects:

Oyekun Di is an Odu of great spiritual weight. Here the need to implore Olorun and make sacrifices to obtain protection and prosperity is manifested. This sign highlights the importance of truth and integrity as a means to receive help from Olodumare. Orúnmila warns that those governed by this Odu must avoid the company of problematic people and be cautious in their social interactions so as not to become involved in conspiracies or betrayals. It is also advisable to perform Ebó to unblock paths and ensure a long and prosperous life.

Personal Relationships (Love):

In the realm of relationships, Oyekun Di suggests a cautious and thoughtful approach. This sign can indicate separations or relationship difficulties if not handled carefully. The tendency to disagree can generate conflicts with your partner, especially if expectations do not align with reality. It is important to maintain open and honest communication and make sacrifices to strengthen the relationship and avoid permanent breakups.

You can read: Ifa Odi Yekun sign

Sayings of Oyekun Di:

• The penis dies on the buttocks.
• The World was bad and Olodumare sent the law to fix it.
• Says Oyekun di (Odi), put the money here.
• Always tell the truth, so that God will give you luck.
• Do not rush so that when you arrive, what is going to happen has already happened.
• What went away does not come back.
• When the world goes bad, God sends the law to fix it.

Ifa ethical code of the Oyekun Odi Sign

• Al Awó, even if he resolves, they never thank him.

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Meaning of odu Oyekun Di:

You suffer an accident to your foot, and you have one less bone in your spine. Oyekun Di marks impotence in men and sterility in women. Here, the person sits next to Orúnmila to get money, but often, to do good, she gets into trouble.

In this Ifá, the Babalawo does not speak until he takes out the Odu in the record. The Oceans speak, which divided the Earth into different continents and, with this, separated men, marking the separation of family or friendships. The person is subjugated by foreign things, such as the way of life, the way of dressing and customs. Here, if the person leaves his land, he will hardly return to it.

The person's ancestors were foreigners, and it is possible that they did not know part of their family by descent from the father or mother, grandparents, uncles, etc. Here they despise the Awó and do not thank him for anything; This Ifá points out ridicule or insults towards the person of the Awó.

It is an Ifá of conspiracy and disagreement, since children are not satisfied with what their parents give them, since they aspire for more or for what their parents cannot give them due to their economic level. Oyekun Di will always say: "Put the money here for me."

Oyekun Di is Obatalá's spoiled goat. When this Odu appears in Igbodun, it is noted that the person's mother will have or has three children, and that each one will achieve fame; Their fames will be stronger if they cooperate with each other.

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Says Ifa odu Oyekun Di:

You must be careful with invitations to do evil. Even if you are invited, you should not get ahead of yourself, as what they plan will not succeed and you will be in danger. If he comes later, he will be saved and free from guilt.

It's better not to have children. Always tell the truth so that Olodumare grants you luck. In their house there is a patient in critical condition, but if they act quickly, they will be able to save him, since their time has not come. Thank Orúnmila and Obatalá.

He has been close to falling into a trap, symbolized by a hole where Orúnmila was. Be careful with evil people who visit you. Protect yourself from foot accidents, and live with purpose, charting a path and finding love for life.

For doing good, you could get into trouble. Sit next to Orúnmila, singing to him, to obtain wealth. Avoid hanging out in groups and be cautious around his friends, as they could get you into trouble. Pray to the Sun – Olorun for 16 days in the morning and close your doors early to keep Evil Spirits away. Avoid being a guarantor or witness in any situation.

Prayer of the Odu Oyekun Di:

Oyeku di orunmila adifayoko orubo akuko, eure, eko yarako, Eku, eja, epo obeyo owo.gbogbo ikan araye ebebikan lenle ile Olofin.

You can read: Odu of Ifa Oyekun Meyi

Ebó and Works of the Sign Oyekun Say:

For Ogún:

• He is offered a rooster.
• Pocket Inshe Osanyin: Leopard hair is used and loaded with gold, silver, coral, amber, jet, ivory, two precious stones, ero, obi, kolá, obi motiwao, osun naború and palo victor.
• Machete for Ogún (Odu Oyekun Odi): A machete is taken, which will be placed inside Ogún. Before doing so, the person must go to the mountains with the machete after having washed it with omiero. Then, the person is cleaned with the machete, taken to the house, wrapped in white cloth and placed in his Ogún.
• Here Ogún is also covered with a white cloth.

Ebó:

• Rooster, two black chickens, two pigeons, a machete, land from the house, land from the shoes, white flag, smoked hutía, smoked fish, corojo butter, and a lot of money.

Secret of the Odu:

Whoever has this Ifá must raise a goat, keeping it well spoiled. From time to time, he will put a rope on her and go around the neighborhood with her. Afterwards, he will make Ebó with the rope and whatever Orúnmila marks. The goat is not sacrificed.

You can read: Treaty of the Sign Ogunda Dio

Patakies (Stories) of the Oyekun sign say:

Orúnmila's Lesson on Time and Justice

The world was in chaos, and Orúnmila decided to intervene. She turned to Olodumare and said: "I will fix this world." Olodumare asked him: "How long will it take you to do it?" Orúnmila, without responding, descended to Earth.

Upon arriving, he discovered that the women there had never given birth. He sought refuge in a house, and the inhabitants asked him: "What is your name?" He replied: "Oloyu Ekun." Then, they asked him about his job, and he answered: "My job is to speak." The hosts asked him to speak, to which Orúnmila responded: "For me to speak, they must put up money."

They gathered the money, and Orúnmila cast his okpuele, revealing the sign Oyekun Di. She told them: «You here live to live, eat to eat and sleep to sleep. “Everyone must do Ebó.” She told them the necessary Ebó and prayed: "Oloyu Okun Amirire Luosi Oloyu Okun Loyule Oyekun Di."

After performing the Ebó, women began to get pregnant, plants bore fruit, and the chaos faded away. Satisfied, Orúnmila left Earth and returned to Heaven.

A long time passed before Orúnmila returned to Earth. When she returned, those who had been born after her intervention were already adults and had children of their own. The elders, upon seeing him, did not recognize him, until one of them asked him: "Aren't you Oloyu Okun?"

"Yes, I am," Orúnmila responded. The old man called everyone together, and showed the man that he had saved the land from him. However, the inhabitants, now more ambitious, began to ask Orúnmila for things. He answered them: "That is in the hands of Olodumare."

Annoyed, they decided to rebel against Olodumare and demanded Orúnmila accompany them. Orúnmila made a bear and discovered the sign Oyekun Di, which told him to make Ebó with a goat and a long rope.

On the day of the rebellion, Orúnmila went out with the goat, and as he advanced, the rope became tangled in his path, delaying him. Tired of waiting, the others moved on. Arriving before Olodumare, they challenged him, and Olodumare, enraged, ordered them to be executed.

When Orúnmila finally arrived, Olodumare asked him, "What do you want, Orúnmila?" He replied, “Baba, I desire nothing. Some men forced me to follow them, but I was delayed when untangling the goat that I was carrying as part of my Ebó.»

Olodumare then opened the door and showed him the bodies of the headless rebels. In this way, Orúnmila was free and safe.

Explanation: This Patakie from Orúnmila teaches us that patience and prudence are essential when facing difficult situations. By not rushing and following the instructions of Ifá, Orúnmila avoided a fatal fate. The Ebó, performed with faith and wisdom, can protect us from dangers and guide us on the right path, even when everything seems to be against us. We must not let ourselves be carried away by anger or the desire for revenge, but trust in time and divine justice.

The dream

There was a person who had a disturbing dream in which he saw himself falling into a deep hole. Inside the hole, she met an old man who gave her an object and told her: "Ask Orúnmila what you should do."

When he woke up, the person went to Orúnmila's house and told him his dream. Orúnmila made him an osode and saw the Ifá sign Oyeku-Odi. She told him that she should roast sesame seeds, spread it all over her body, climb to the top of a tree and play dead.

Following Orúnmila's instructions, the person performed the ritual. While she was up in the tree, pretending to be dead, the monkeys passing by said, "Yes, he is dead." However, when the last monkey passed by, the person caught it and used it for ritual cleansing.

Explanation: Òyèkú Òdí teaches us that, sometimes, it is necessary to listen carefully and follow wise instructions to overcome obstacles and obtain the desired result. Faking death symbolizes patience and the ability to adapt to circumstances, waiting for the right moment to act. Orúnmila shows that success does not always come from strength, but from cunning and strategy, reminding us that appearance can be a powerful tool to achieve our goals.

Oyekun Odi Ifa Traditional

Verse from Òyèkú Òdí

Oye kundi kundi
A day fún Ayílórùlé Òjòpò òrà
Èyí ti or rà ràà rà
Ti or rerú méfà lóòjó
Ti gbogbo eye okó fí n sorìín ko
Ayé ye òun báyìí?
Wón ní kí Ayílórùlé Òjòpò Òrà ó rubo
Wón ni òpòlopò owó lebo
Ó bá bèrè Síí là
hey hey
Okàan rè balè
ó nísinmi
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òyè kúndi kundi
A day fún Ayílórùlé Òjòpò òrà
Èyí ti or rà ràà rà
Ti or rerú méfà lóòjó
Ti gbogbo eye okó fí n sorìín ko
Awo rere momo ni
Adábà bá n kígbee rè kiri
Ní n pAyílórùlé Òjòpò Òrà
Ayílórùlé Òjòpò Òrà

Says Oyekun DI: Ifa wishes this person to be well. He will be rich and popular.

Oye kundi kundi
He made divination for Ayílórùlé Òjòpò òrà
The one who would buy and buy again and again
This one would buy no less than six slaves in one day
The act is that every bird on the farm sings in the forest
Will life favor me?
Ayílórùlé Òjòpò òrà was advised to offer the sacrifice
They told him that a lot of money is the sacrifice
He then performed the sacrifice
And began to have wealth
Life so pleased him
He had peace of mind
And I also had peace
He danced happily
He praised his Babaláwo
His Babaláwo praised Ifá
He said it was exactly as his Babaláwo had said
Oye kundi kundi
He made divination for Ayílórùlé Òjòpò òrà
The one who would buy and buy again and again
This one would buy no less than six slaves in one day
The act is that every bird on the farm sings in the forest
He is a good priest
Ayílórùlé Òjòpò òrà
He is a good priest
The dove then began to sing a noise
Ayílórùlé sang Òjòpò òrà
Ayílórùlé Òjópò òrà.

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