Ogbe Tua (Ogbè Òtúrá)

Ogbe Tua (Ogbè Òtúrá) is the 28th sign in the lordly order of Ifá. He tells us about the effectiveness of divination with the okpele and the cap of the babalawos. This Odu of Ifá invites us to move away from the path of pride, reminding us that the earth may rot but it never dies.

Analysis and Interpretation of the Odu Ogbe Tua

Ogbe Tua is a powerful and enigmatic sign that teaches us about the importance of the connection between the spiritual and physical worlds. It represents the balance between light and darkness, creation and destruction. This Odu reminds us that every action has an impact, and that we must be aware of our decisions and behaviors.

"An arrow does not kill a thought" Ogbè Òtúrá highlights the resilience of the human spirit and mind. Ideas and convictions, once formed, cannot be easily destroyed by force or violence. The arrow symbolizes the attempt to silence or eliminate, while the thought represents the durability of intellect and will.

Economic Aspects

Regarding the economy, Ogbe Tua predicts great changes and fluctuations. This sign advises prudence in investments and business. It is vital to avoid unnecessary spending and be aware of the opportunities that arise, always with adequate preparation. Fortune may be on the way, but it requires discipline and strategy. Ogbe Tua warns us about the loss of money in the family, indicating that preventive measures must be taken to avoid these setbacks.

The one that prosperity was coming his way, the one that the dance brought him enmity, the one that could not take the title of his father. Ifá was launched for Oduduwa's eldest son.

Health

Ogbe Tua focuses on blood and brain health. She talks about diseases such as sickle cell anemia and diabetes, warning about the need for regular check-ups and specific care to prevent complications. Mental health is also a crucial theme in this Odu, pointing to problems with insomnia and memory loss. It is essential to maintain a healthy diet, avoid stress and seek preventive treatments to maintain well-being.

Religious Aspects

In the religious sphere, Ogbe Tua highlights the importance of rituals and respect for ancestors. He indicates that offerings should be made to the Egun before anything else. He also emphasizes the need to receive Azojuano for protection and prosperity. This sign emphasizes the importance of spiritual cleansing and performing masses for the deceased, in addition to respecting traditions and maintaining a constant connection with the Orishas to receive their blessings.

"You must give before receiving" Ogbe Tua emphasizes the principle of generosity and the flow of energy in spiritual life. In Yoruba tradition, the act of giving creates a cycle of reciprocity and blessing. By offering first, whether to the Orishas or others, we sow the seeds of abundance and gratitude, ensuring that what we receive is charged with meaning and purpose.

Personal Relationships (Love)

Regarding personal relationships, Ogbe Tua points out conflicts and disobedience, especially between parents and children. It is a sign that speaks of abuse and aggression, so it is recommended to avoid confrontations and encourage mutual respect. This Odu also mentions the importance of not raising your hand against women, particularly if they are daughters of Oshún, since this can have serious consequences. The key to maintaining harmony in relationships is open communication and respect.

General Description of the Odu Ogbe Tua (Ogbè Òtúrá)

Names or Aliases:

Ogbè Òtúrá.
Ogbe Alaara.
Ogbe Tua nilara.
Ogbe Tura.

What is born in the Odu Ogbe Tua?

The Okpele, where the Okpele was tied with a chain for the first time.
Oro-Iña, the voice of the volcano, the most powerful of all the Ebora.
The secrets of Azojuano.
Siclemia or Sickle Cell Anemia and blood diseases.
Knowledge of sculptures.
That the Babalawós wore hats for the first time.
The hole that opened for the first time.
Afimaye, the shadow between Orúnmila and the Awó.
On Sunday.
The Ebó of the Iworos.
Where the meat was smoked for the first time.
At Ogbe Otura, the opening ceremony of the year is born.
Where Shangó eats quail together with Olofin.
In the Ogbe Tua sign, the two hands of Ifá were born.
Eshu Agogoro.
Here the sky was known.

This Odu points out:

Damn.
Travel.
Abuse, here Oshún cursed Orúnmila for the mistreatment he gave him.
That the Awó dies alone.

Recommendations

If Osobo is there, do something to the Eguns first of all.
Ogbe Tua sends out to get the I will.
Offer a white rooster to Ogún when this Ifá comes out in an Ituto.
Celebrate your father's mass if he is deceased.
Receive Azojuano or put on your necklace.
Don't mourn the money you spend.
Don't be blinded by your family and fulfill what you have pending or have promised.
He must be scratched and have a casserole of clothing and also put something on that clothing that his Egun tells him, that not even his Tata knows about.
You have to be a good mother, because here the children make the mother suffer a lot and can even come to hate her and be her worst enemies.
In Ogbe Tua ni alara, the angel of painting is born; he must visit the churches frequently and delight in looking at the paintings on the altars.
Make sure that when the children reach the required age, each one has his or her own.
He must bring a piece of gold to his godfather to wash.
Wear white as much as possible.
Eat as little rice as possible and, if you do, wash it many times and pour as much water as possible to throw away.
Be very careful when going up and down stairs.
Ogbe Otura recommends putting a lightning stone inside this Ikofafun so that it can reign.

prohibitions

Do not raise other people's children.
Don't have dogs in the house, because they steal your mind.
Do not tell lies, because they can become the truth and harm you.
Do not raise your hand to any woman, especially if it is a daughter of Oshún.
Don't be proud and get a monthly blood check.
Do not ride cycles or motorcycles to avoid accidents.

It may interest you: Treatise of the sign of Ifa Otura Niko

Meaning of the Odu of Ifa Ogbè Òtúrá

Ogbe Tua (Ogbè Òtúrá) addresses several complex and profound aspects of life. Below are the teachings and warnings associated with this Odu of Ifá:

Family relationships:
- It talks about the disobedience of children and how they can cause suffering to their mothers.
- It describes aggression between father and son, which can lead to serious conflicts.
- It mentions the loss of family harmony and the need to resolve these problems through appropriate sacrifices and rituals.
Blessings and Curses:
- It tells how Olofin blessed the Monkey, the Cat and the Mouse.
- He mentions that Oshún cursed Orúnmila for mistreatment.
- It speaks of the difference between mud and sand, symbolizing contrasting situations and personalities.
Spirituality and Ritual:
- He points out the importance of saying masses for the deceased father to honor his memory.
- He recommends making sacrifices to protect yourself from dangers and obtain spiritual benefits.
- It suggests that spiritual people may need to scratch and do Holy to balance their energies.
Travel and Changes:
- It talks about the possibility of a trip abroad with a family member, where you can find love and get married.
- He advises to refrain from having dogs in the house as it is believed that they can affect people's minds.
Fortune and Setbacks:
- It announces that great fortune may be on the way, but it also warns of setbacks and unrest.
- Mention the risk of losing money within the family and the problems this can cause.
- Talk about lawsuits or conflict situations related to land in the countryside.
Conflicts and Challenges:
- It describes how Orúnmila turns his back to the Awó, creating a large shadow between them.
- It mentions corruption within the family and situations of rape between family members.
- It talks about people who are not legal with their friends or anyone, which can lead to serious problems.
Dreams and Concerns:
- Ogbe Tura mentions a scare that you have experienced or may experience, and advises giving thanks to Olokun for protection.
- Indicates surveillance and possible job loss.
Gossip and Confusion:
- Warns about gossip and entanglements that can lead to complicated situations and conflicts.

Ogbe Tua Sayings:

It has an advantageous position.
He knows how to think.
Dangerous leather.
The earth rots but does not die.
Whoever asks for a match, must first ask for a tobacco, otherwise he will leave with his candle without reward.
You must give before you receive.
I already drank, I already ate, the quail sings when it is full.
An elder who spreads excessively loses all respect and prestige.
Give one thing and take another.
An arrow does not kill a thought.

"An elder who goes too far loses all respect and prestige." This saying tells us about the importance of moderation and respect in leadership. A leader, or elder, who abuses his authority, loses the reverence of his community. Prestige is built on integrity and humility; his loss reflects the breakdown of these fundamental values.

Says Ifá Ogbe Tua

When Ogbe Tua manifests in Igbodun, the person should be advised to make sacrifices to avert the danger of losing their children during childbirth. If this is already happening, he must make the same special sacrifice or Ono of Ifá that his patron Odu made to stop infant mortality. In addition, you should be advised to avoid a life of wandering, since luck will come when you settle in your house with his family.

If Ogbe Otura manifests itself in ordinary divination for a scatterbrained adventurer, he should be advised to have his own Ifá, if he does not already have one, and settle in his home.

In ordinary divination (Ogbe Tua ni Alara), the person will be told that some of his most valuable items have been stolen. He must seek the help of a skilled Ifá priest to make the sacrifice and use the special incantation intended for Eshu, so that the thieves return what was stolen. He must also refrain from performing mutual assistance or financial contribution work for a minimum of three months. If Ogbe Otura is your patron sign, you should refrain from carrying out these activities during that period.

When this Odu manifests in divination, the person will be told that he has enemies stalking him and that if he makes sacrifices to Eshu, he will defeat his enemies.

It may interest you: Ifa Ogbe She Sign

Treatise of the sign of Ifa Ogbe Tua Nialara

In the Ifá tradition, each Odu can manifest itself in various ways, depending on whether it is in a positive (Ire) or negative (Osobo) state. These manifestations influence all aspects of life, from health and relationships to finances and spiritual well-being. Below, we explore the different variants of Ogbe Tua, detailing its implications and recommendations according to its state, whether it is prosperity and harmony or challenge and adversity.

Ogbe Tua in Osobo

Osobo Iku:

Be careful raising your hand to a woman.
Do something to the Egun first of all.

Bear Arun:

Cyclemia or Sickle Cell Anemia is born.
Beware of diseases of the blood and brain.
Here disease was spread on the earth.
You suffer from insomnia.
Talk about problems in your nature.
Do something to the Egun.
Ogbe Tua has thin blood, wounds take time to heal, if neglected it can lead to leukemia.
Ogbe Tua Ni Alara suffers irrevocably, even at the end of his life, from blood sugar (diabetes).
Take blood grass and sassafras; The latter only if you are not hypertensive as it raises your blood pressure.
Take offerings to Saint Lazarus.

Osobo Ofo:

Talk about memory loss.
Talk about job loss.
Loss of money in the family.
Do something to the Egun.

Osobo Eyo:

Here the children eat the mother, are disobedient and kill her based on annoyances and bad times.
Talk about the difference between mud and sand.
He speaks of mistreatment of women, so a great tragedy and even death are sought.
All kinds of sins are committed.
It talks about gossip that they carry and bring and can cause tragedies.
It speaks of a person who is not legal with anyone, and that can cause problems.
It speaks of disputes or lawsuits over a problem over land in the countryside.
Tragedy where blood runs between the family for loss of money.
A big scare happened or could happen, thank Olokun.
Do something to the Egun.

Ogbe Tua in Ire

Ire Ariku:

Give thanks to Olokun.
Talk about big fortune on your way.
Send them out into the street so that they can find their I will.
Receive Azojuano to free you from all evil and bring you prosperity.
Don't mourn the money you spend so you don't fall behind.

Ire Ashegun Ota:

Do not be dominated by family or other people and do what is pending.
Maferefun Azojuano.
Put a bottle of brandy in Ogún.
Feed the Eguns.
Put an arrow behind your front door.
Avoid tragedies, do not go to the square these days.
Take attributes to San Lázaro.

Ire Kirin Kirin:

This Ifá talks about a trip abroad and that he will get married there.

Prayer of the Odu Ogbe Tua:

Ogbe Tua mofou sesi adifafun oluwo a lode mofou sesi adifafun Ayapa Tiroko lole nifa Oyegue Oduduwa mowale yere Olofin.

Patakies (stories) of the Ogbe Tua sign:

Ariku and Longevity

Ureke (divining rod) and Oroke (flying brush or horsetail) were the two servants of Orúnmila who divined to achieve longevity when he was leaving heaven to come to earth. He was told to make a sacrifice with a container of wine, rooster, machete, rat, fish and a bag of money to prosper, as he would have to tread a bumpy road. Orúnmila made the sacrifice, and a portion of the wine was prepared in a small container with medicine for him to drink.

He was born in the home of Ogbe Otura, who had a son before. Although his wife had given birth to several children, they all died at birth. Longevity (Ariku) had gone to Olordumare's palace to appeal for making benefits in the home of Ogbe Tua, as he felt compassion for not having children.

The wife became pregnant and he went to see Orúnmila for a divination about the future of his son. Orúnmila told her to make a sacrifice with two snails, a rooster, a dove, fish, rat, chain and white cloth. He made the sacrifice, and the liquid from the snails, the blood of the dove, and the comb of the rooster were used to prepare the necessary medicine. A part of this medicine was used to prepare a talisman and a magic belt (akpalode).

Orúnmila told him that the son should be called Ariku and that he should tie the magic belt around the child's waist for seven days after he was born, and the talisman should be placed around his neck until he grew up.

Although he made the sacrifice with skepticism, because he was used to losing his children, after nine months, his wife gave birth to a boy. On the seventh day, a ceremony was held in which they gave him the name Ariku, placed the belt and the talisman on him. They told him that his wife would become pregnant again after her first menstruation and that she would be a girl, who they should name Omotade.

They told him that he must make a sacrifice again before the second child with: a rooster, a dove, a scimitar (curved saber), a miter, white cloth and cowries to prepare medicine. He gathered all the materials and the medicine was prepared and tied to the little ones as talismans.

Three months later, his wife became pregnant and gave birth to a daughter, whom they named Omotade. According to the command of the Ifá priest, the medicine was kept under the child's pillow, and the talisman was placed on her neck. They told Ogbe Tua that heaven had cleared the way with its special Ono of Ifá for his children and that he would live to a mature age.

Over time, Ogbe Tua began to neglect his obligations to his family. He became a musician, present everywhere, dancing alongside the fortune-telling priests. He distanced himself from his wife, who could no longer get pregnant.

Ariku grew up without proper parental care, began to misbehave and fish in murky waters. As he had been warned in heaven, he became warlike, fighting with everyone. Seeing the change in his life, Ogbe Tua went to look for a new divination, where they recommended that his behavior endangered his life and that of his children. The only solution was to return to his house and settle in with his family, after making a sacrifice.

He had to offer a goat to Eshu, serve his Ifá with a goat and refrain from walking around. Since he had no home, she settled in a dilapidated building. Ariku was advised to attend his father's Ifá and to invite his father to return home, so that Ariku could prosper as he had been told in heaven.

Explanation:

This story teaches us that fulfilling obligations and sacrifices not only benefits us, but also our future generations. Ogbe Tua learned that neglecting his family responsibilities had negative consequences for him and his children. The moral is that we must be constant in our obligations and sacrifices, always maintaining integrity and closeness with our family to ensure prosperity and longevity.

Ogbe Tua and the Path to Prosperity

On this path, Ogbe Tua faced innumerable difficulties, to the point of being on the verge of misery and destitution. In that desperate state, he met Orúnmila, who advised him to make an ebó with specific ingredients: they were well cooked malú, a gourd of red wine, another of dry wine, one of oñí and another with omi. Orúnmila told him to take these offerings to the middle of the mountain and place them at the foot of a Jagüey tree.

Ogbe Tua followed the instructions to the letter. Upon arriving at the mountain with the ebo, he met Agayú and Azojuano, who received the offerings. They told him that he should take a bath with a mixture of Otosi, Okuma, Baría, Framboyán and Jagüey. Also, he had to add some oti to the bath. They told him to gather small pieces of those trees and wrap them in a piece of fruit. With these elements, they assured him that he would overcome life's difficulties.

Explanation: This story illustrates the importance of following advice and making the sacrifices necessary to overcome obstacles. Through the guidance of Orúnmila and the help of the spirits, Ogbe Tua learned that perseverance and compliance with rituals can transform even the most desperate situations into opportunities for success and prosperity. The moral is that we must keep the faith and fulfill our spiritual responsibilities to overcome adversity and achieve our goals.

You can read: All about OGGUN, the god of Iron

Ogbe Tua Ni Alara Ifa Traditional

OGBÈ ÒTÚRÁ

Emó nií forí gbon nini jáko
Òyà níí kó rùmùrùmù wodò
A day fún Àárò
A bù fun Alé
Wón ní kí Àáró ó rbo
Wón ní kí Alé náà or ru
Àárò rbo
Alé náà or gbéyìn
Béyán bá wà no oko àárò
yóó sisé
Yóó lobìnrin
Níí dale kokooko
Wón ní Emó níí forí gbón nini jáko
Òyà níí kó rùmùrùmù wodò
A day fún Àárò
A bù fun Alé
Àárò rèé or
Alé nì n bull
Bálé bá sunwòn
I did not.

Ifá says that good things come for this person. However this person is destined to have his fortunes towards the end of his life. He should not faint because of this, as he had been destined to have wealth later in life.

He should only sacrifice for old age.
This is the Emó rat that uses its head to brush off the wet grass on the farm.
It is the Rat Òyà that enters the river roughly
They were the ones who made divination for the (Alba).
They also guessed for the (Twilight).
They told Alba that he should make a sacrifice
They told Twilight to offer the sacrifice as well.
The Dawn made the sacrifice.
The Twilight was not excluded.
If one is at the dawn of his life.
He will work
He will marry
This will last you until your Twilight days.
They said This is the Emó rat that uses its head to brush off wet grass on the farm.
The Rat Òyà enters the river roughly
They were the ones who made divination for the (Alba).
They also guessed for the (Twilight).
This is my dawn.
I pray for my twilight.
If my twilight is perfect.
I will make wealth.

Ebbó (works) of the Ogbe Tua Sign

Work by Ogbe Otura for memory

Ingredients:

chicken head
Cocoa butter
Husk
Osanyin herbs prayed

Preparation:

Crush all the ingredients.
Wrap the mixture in cotton sheets.
Apply a little of this mixture on your head every day.

Work for memory

Ingredients:

Iyefá of Ogbe Tua
Cocoa butter
fresh cotton cocoons
2 white doves

Preparation:

Water the pigeons' heads, letting the blood fall into a plate containing the other crushed ingredients.
Mix everything and form a ball with what is obtained.
Apply a little of this mixture on your head from time to time.

Ebbó for pregnant women

Process:

He passes a chicken egg smeared with honey over the woman's bare belly, saying: "Oshún, just as you eat a chicken and it lays eggs and raises chickens, so this woman wants to have her child safe and sound."
Note: This work must be carried out by Apetebí. Afterwards, she wraps the chicken egg in yellow cloth and offers it to Oshún on the days she indicates, following the indicated path.

Ogbe Tua ni Alara perfume to conquer a woman

Ingredients:

Basil smoke
toasted hay
Holy Water
Orange blossom water
Oshún Water
Dry wine

Preparation:

Mix all the ingredients into a fine perfume.

Odu Herbs (Ewe):

White strenna
Purple strenna
Hazelnut
Eucalyptus
Basil
Cockroach
Orozuz
Baobab
Farolito
Ashibata

Eshu of Ogbe Otura: Alamibara

Preparation of the Eshu Alamibara

Makings:

Cedar doll with a hole in its head

Load:

In the head of the doll, insert a piece of bone from Egun's head.
Add the following ingredients to the board with the Odus of Eshu-Elegba:

Eru
Obi
Kola
Osun naboru
Obi motiwao
ira
Gold dust
Hawk's Head Powder
moruro root
Job
Atiponlá

Sprinkle all these ingredients on the board.
Add the secret items needed to carry the doll.
Offer a black dove to the doll; the head, legs and heart of the pigeon must be added to the load.

Feeding:

small jutía

This procedure ensures that the Eshu Alamibara is properly made and loaded to meet its purposes.

If you want to learn about the Orishas you can read: