Odi She (7-5): Meaning, advice, sayings and stories of this sign

Hate oshe

Odi She says that the bad is inside the body, the bad is inside the house, the bad is in his head, for not analyzing the consequences that can be derived from the actions he performs. This is the Odu number 75 in the Hierarchy of Ifa, it exhorts to make sacrifice to Orunmila, Oshun and Yemaya. Thus we will achieve a good position in life.

In the sign Odi She is Born:

  • Born: That the person does not agree with the Guardian Angel.
  • The Ceremony of the Apeterbí.
  • La Thrombocythemia .
  • The Guardian Angel is asked for forgiveness.
  • In this Odu the first husband the hen had was the pheasant. Then it was that she married the rooster.

What is Odi She talking about?

  • It is recommended to have only one woman.
  • Here the moral of man is doubted.
  • You have to feed the four cardinal points.
  • A stuffed ORUNMILA goat leg is placed on each IFA hand.

The oddun Odi She notes:

  • SHANGO transformed into Diablo.
  • It was where ORUNMILA made luck.
  • He is acquitted for lack of evidence.
  • This Oddun is destructive, because it destroys the person and in order to win, it has to be an OBA.
  • Here, if you live in the last room of the house, pour water before you go out in the morning, because there is a dead person who harms you.

It may also interest you: Odu of Ifa Oshe Di

Recommendations of the Odi She sign:

You have to live with a spouse who practices the same religion.

This Ifá lives at the mercy of war and witchcraft.

In this Ifá, the men's eyes get watery and they cry because here the rooster cried because of the evil that his enemies did to him and ORUNMILA, seeing that he was so good, helped him.

The AWO that has this Odu, must have a single woman and have intimacy only with her, so that he avoids problems of sexual diseases.

For this Ifá it is necessary to feed the four Cardinal Odus of Ifá (EJIOGBE, BABA OYEKU MEJI, BABA IWORI MEJI and BABA ODI MEJI), to control the Egunes that approach him.

When this Odu comes out IFA FORE, everything is unbeatable. When INTORI IKU (Death) comes: You have to do EBO and lie down fresh with the ERUKERE (horsetail) to scare away death.

AWO ODI SHE in each hand of his Ifá, he puts a front leg of a goat given to ORUNMILA dissected.

In this Odu the guinea brought out the children of the hen. One woman had the child and another raised him. The person may not have been raised with their legitimate mother.

Odi She sends people to move three times and you can't live high up.

Sayings of the Odu Odi She:

  • Acquitted for lack of evidence.
  • If a loved one votes for me, I look for another.
  • The river drags the adult person, when he does not know his weight.
  • Too much promiscuity brings disease insurance.
  • One little thing can wreak untold havoc.
  • He who makes sacrifice lengthens his life.
  • The bad is inside the body and inside the house.

Odi Oshe 7-5 bans:

Here the person hurts the soles of the feet.

This Odu is for front and back. One day it is good and another day it is bad, one day it has money and another day it has nothing.

Here you have to be careful with the spouse you had, do not despise him or her, because through this Ifá you return to the past. He turns to the couple.

Here you have to live with a spouse who practice the same religion.

The person suffers from rheumatic pain. You live in a humid house.

You cannot eat jutía or animals that open holes and enter from one side and exit from the other.

Here we have to give thanks to OSHUN and OSHOSI.

Odi She in Ire

For this Odu in AWOFAKAN OR IKOFAFUN, the person has to do Saint to lengthen his life.

It speaks of blood brothers who despise the darker, have ill will and want him to disappear.

Here the tighter of the brothers must live separated or apart from their brothers, so that they do not destroy him.

In Odi She, the person has no peace with anyone. Neither is sentiment saved to anyone.

Odi Oshe (7-5) at Osobo

There may be imbalance of the nervous system and complexes of the person.

The person is sent to eat so that they do not get sick with anemia or lung disease.

Here the hen died ethical-tuberculous; because when she was lying down, the mealybugs and other critters ate her postures from underneath and she spent a long time lying down without eating and could not get them out.

Odi Oshe talks about parasites, both vaginal and in man's testicles, bringing great consequences and can be acquired by too much promiscuity.

Here the hen produced seven chickens and only one of them was black and his brothers took ill will and would not let him live.

The herb of this oddun of Ifa is: Sassafras. 

Ifa says in the odu Odi She:

When this Odu comes out in the Igbodun the person will be told that it is the foundation on which the building of his family rests, he will also be told to prepare his altar to Eshu-Elegba without delay, in divination the person will be told I would say of serving Eshu-Elegba a goat to avoid being given a task that goes beyond his possibilities.

If this Odu goes out in the Igbodun, the person will be told that his wife has been misbehaving and that he must make the necessary appeasement immediately. In divination the person should sacrifice a goat to Eshu-Elegba due to an impending problem for a woman.

When Odi she comes out in divination, the person will be told to fulfill his head, because his problems will very soon be a matter of the past and after this he will enjoy a life of joy and rejoicing.

Prayer of the Sign of Ifa Odi Oshe:

ODI SHE ADIFAFUN OLUO BASS DRUM SHEKETE SHEKETE OFO LERI MODUN ERINI
ODIKERESHE IGI OBASHE KIN ONI ADIFAFUN OLOSHE OLOFIN ADIFAFUN AMAFOFO
OLO FARIÑO OGUN EYELE LEBO EURE LEBO.

Suyere of the Oddun of Ifa Odi Oshe:

ODISHE AUN BABALAWO BASS DRUM SHEKETE SHEKETE BASS DRUM.

Ebbo of the Odi Sign she 7-5

Sarayeye (Cleaning).

SARAYEYE is made with a WATER (chameleon) and puts it inside a box and when it changes color again, it is cleaned again with it and released.

EBO: 1 rooster, 1 pullet, 2 pigeons, worms, mealybugs, 10 chicken eggs, hutía and smoked fish, corojo butter, a lot of money. The chicken is not slaughtered and the bugs are fed to it.

Meaning of the oddun Odi Oshe (7-5)

This Odu talks about disease problems from microorganisms. The person is too promiscuous and brings illness like Eshu Elegbaltado.

Odi She points out infidelity in women.

For this Odu we must do EBO and do EBO so as not to die before our time.

Here you have to feed the land (Inle Oguere)

This is where the hen when laying her eggs believed that on three Fridays she would take out the chickens, without knowing that in life everything takes work and time to achieve it.

Here he was born, that the person does not agree (does not want) the Guardian Angel that he has, because he wishes to be the son of another Saint.

There is all your backwardness. You have to ask for forgiveness.

When Odi she reveals Intori Ofo, EBO must be done within three days. If OSOBO comes, a dead man asks for mass.

In this Odu you have to feed the Saints and EGUNS.

This Ifá marks backwardness in general, stomach diseases, kidney problems, problems due to pathologies that do not allow having children, tuberculosis, infections in the genital organs, rampant diseases (it is said of the pathological forms of rapid malignant evolution). Constipation, thrombosis and rheumatic pain.

This is the Ifá of mealybugs.

Brand: Thefts that are hidden, that when they are discovered and quantified, the stolen will be too much.

You have to be careful not to get involved in a robbery that is discovered, as you can go to prison.

Advice from the Ifa Odi She Sign

This Odu instructs the person to do it for ADISHE ADASILE KOSILE (for his nerves and his complex).

The person for this Odu can go crazy or have mental problems, either due to moral imbalances or witchcraft that can be thrown at him.

Here ORUNMILA got lucky with weapons.

In Odi She, one is acquitted for lack of evidence.

The person has a weak body.

This Oddun represents the four AONIKO (Tempting Devils).

Ifa code of ethics of the oddun Odi She:

The Awó lives with religious women.

It may also interest you: Ifa Odi Roso sign.

Patakie of the sign Odi She:

The chicken's eggs.

The hen laid her eggs every day and believed that on three Fridays (21 days) she would take out her chickens, but her enemies, mealybugs, worms, ants and other insects, bit her eggs, leaving them completely empty.

The hen already tired of being on top of her eggs, one day she gets up and goes to Orúnmila's house and he made her Osode, seeing this Odu (Odi She), to which Ebo ordered her to do with: 5 eggs, worms, ants , 1 rooster, 2 chickens, and other Ebó ingredients.

The hen performed the Ebo and from then on she acquired sight and when the insects came to bite her eggs, she saw them and killed them. Since then when the hen is laid, it bites.

Oluo Bomo changed people's heads.

OLUO BOMO SHEKETE AWO, was a Babalawo who was sent to direct the Earth Elelu Iya Ilori, because Amafofo, who was the Obá of those Earths, had died; That Awó had as Odu Odi Oshe and he knew the sorcery of Osanyin, to take over people's brains.

Then he began to take brains of the people of that Earth, for his benefit through Osanyin, then he stored them at the foot of a forest of peaceful sea (Atorí), but he put them together without differentiating them.

One day Onye Awó came to that Land, who was a messenger from Olofin, and when he saw how the people of that Land were, he became a bear, seeing this Odu, Odi-Oshe, where Ebo was made, he gave a goat to his Ifá and it was where Olofin, telling him what happened in those Elelu Iya Ilori Lands, that by virtue of Oluo Bombo Shekete Awó, with the power of Osanyin he had it like that.

Olofin then sent Obatalá to go to that Land to see what happened with Oluo Bombo Shekete Awó.

When Oluo Bombo found out, Eshu-Elegba appeared to give each one his brain, to look good when Obatalá arrived, but since he had them piled up without differentiating them, he began to put the brains of one another, the children to the old ones, those of the women to the men, and thus when Obatalá arrived, he had to beg each one of them for their heads, so that they would return to normality.

Obatalá, by order of Olofin, took control of that Earth from Oluo Bombo, who was Odi Oshe, for having dislocated the brains of the people.

Odi Oshe Ifa Traditional

The divination that he made in heaven

Awó lafi showo, awo lafi shese
Ikpon meji olowo, oron mo soro

These were the Awoses who guessed for Edise when she came to the world, she was told to make sacrifices to avoid insurmountable trouble on earth she was told to sacrifice a goat to Eshu but she did not want to do so.

Upon reaching the world he was initiated into the cults of various deities, he wore beads on his legs, meanwhile Orishanlá invited the 200 deities with the aim of building a house for him during the season to raise the walls of the house, he told him to use your feet to even out the wall and reddish mud without adding water to it. After 199 divinities had been gathered, they reported that Orúnmila was absent meanwhile Orúnmila left his house to enter the forest with his beaded leg in search of herbs for his work, but was stopped by Eshu-Elegba in the forest for the goat that he had refused to give her.

Somehow he managed to find a goat for Eshu-Elegba since while he was arguing with Eshu-Elegba the other divinities refused to start the work due to the absence of Orúnmila finally they all dispersed without doing any work Eshu-Elegba however advised to Orúnmila to go to the construction site and did so, assuring him of his livelihood.

When he got there Orishanlá told him to crush the mud by himself without help since it had been his absence from work that had dispersed the others without being able to fulfill the task meanwhile Eshu-Elegba had disconnected the rain tap in the sky and therefore the rain began to fall. So he managed to soften all the mud. Between him and Eshu-Elegba they prepared the mud and were ready to lift the walls.

After that Orishanlá told Orúnmila that the foundation of the house had to be completely cast. He was confused because he was not able to imagine how a base like that could be raised although Eshu-Elegba told Orúnmila to invite Orishanlá to place the first mud as a symbol of the tradition that remained there that is the owner of the house who places the first mud or block as a gesture of invitation to the other builders from there.

Therefore Orúnmila invited Orishanlá to place the first mud. When Orishanlá dumped all the mud, it didn't fit on the wall. He was throwing mud three times and it fell to the ground.

Finally Orishanlá put the first mud on the ground and they prepared the foundation around the house and Orúnmila stated that he had already completed his session, the other divinities later came to complete the construction of the building.

I HATE I KNOW - ESÉ FROM IFA

Ìdin I know or
Ìrèlè I know or
Igi ogbà I know
Kéni or lòmíìn
Oko kú
Kí n lóko
Àlè kú
Kí n yàn òmíìn
Béní orí ení ò bá kú
Ení ilèélè ò le deni orí ení
A dífá fún Àjàgùnmòlè
Èyí tíí solóríi gbogbo Awo lálàde òrun
Wón ní ó rbo
Wón ní tí bá tí ń bo òkè ìpòrí è
Wón ní ò si nňkankan tú kù mó
Or I know
Ayé ye é
Èmí è gùn
N ní wá ń jó ní ń yò
N yin àwon Babaláwo
Àwon Babaláwo ń yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Ìdin I know or
Ìrèlè I know or
Igi ogbà I know
Kéni or lòmíìn
Oko kú
Kí n lóko
Àlè kú
Kí n yàn òmíìn
Béní orí ení ò bá kú
Ení ilèélè ò le deni orí ení
A dífá fún Àjàgùnmòlè
Èyí tíí solóríi gbogbo Awo lálàde òrun
Bí n bá rówó ní
Ó dorùn re
Ìwo Àjàgùnmòlè
Ó dorùn re
Bí ň bá ráya ní
Ó dorùn re
Ìwo Àjàgùnmòlè
Ó dorùn re
Bí ň bá romo bí
Ó dorùn re
Ìwo Àjàgùnmòlè
Ó dorùn re
Bí ň bá rílé kó
Ó dorùn re
Ìwo Àjàgùnmòlè
Ó dorùn re
Bí mo bá e kú
Ó dorùn re
Ìwo Àjàgùnmòlè
Ó dorùn re.

Ifá in Odi She wants this person to be well. He must offer sacrifice, and his life will please him. He will have long life, and peace of mind. He is exhorted to worship Ifa.

Ìdin I know or
Ìrèlè I know or
Let the tree defense break
To replant another
Let my husband die
To marry another
Let my concubine die
Paving the way for me to find another
If the person who lies on the mat does not die
He who lies on the bare ground, will not be able to lie on the mat
They prophesied Ifá for Àjàgùnmòlè
The leader of the Babaláwos in Heaven
Who was advised to offer sacrifice
And they told him that if he made many sacrifices to Ifá
He wouldn't worry about a thing
He sacrificed
And his life was peaceful
Getting long life
He rejoiced and praised his Babaláwos
They praised Ifá
He said it was exactly as his Babaláwos had said
Ìdin I know or
Ìrèlè I know or
Let the tree defense break
To replant another
Let my husband die
To marry another
Let my concubine die
Paving the way for me to find another
If the person who lies on the mat does not die
He who lies on the bare ground, will not be able to lie on the mat
They prophesied Ifá for Àjàgùnmòlè
The leader of the Babaláwos in Heaven
If I don't have money to spend
I will hold you responsible for it
To you Àjàgùnmòlè!
If I can't get a woman to marry
I will hold you responsible for it,
To you Àjàgùnmòlè!
If I am sterile.
I will hold you responsible for it,
To you Àjàgùnmòlè!
If I can't build a house.
I will hold you responsible for it,
To you Àjàgùnmòlè!
If I die young.
I will hold you responsible for it,
To you Àjàgùnmòlè!
You are responsible for my destiny!

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